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What the Bible says about Technology, Trust in
(From Forerunner Commentary)

Genesis 11:4-6

How technologically developed the people were at this time is sketchy. The Great Pyramid of Giza, whether built before or after the Flood, is evidence of a high degree of technology. Whatever the case, God's statement that "nothing that they propose to do will be withheld from them" implies the builders of Babel were at least on the verge of great technological leaps. How much can a person discover and develop in a seventy-year life span? Yet these people lived hundreds of years! Since knowledge accumulates from generation to generation, imagine how it would build in a person over 500 years!

Consider what man has accomplished in the last 150 years. He has learned how to harness the power of mighty rivers by building dams to produce electricity. He has built soaring bridges across great chasms. He has drilled deeply into the earth to tap its stores of oil and gas to transport ourselves from place to place, heat our homes, and fuel our factories. Man has put satellites hundreds of miles into the heavens and placed men on the moon. We can watch the astronauts on television though they are 240,000 miles away!

The list of our technological accomplishments seems endless. Technology, though, is not the answer to mankind's problems. By the time the Millennium begins, the world will have realized that knowledge of physical things cannot solve our problems, especially those of the spirit. Each new technological stride merely titillates us for a while, failing miserably to give a sense of meaning to our lives. Technology cannot rid us of competition and inordinate desire. Instead, it only seems to accelerate the plunge toward oblivion and meaninglessness.

John W. Ritenbaugh
Preparing to Rule!

Isaiah 41:21-24

Many people have made science and technology into idols, believing that with just the right amount of research, funding, time, and a little luck, they can solve all of mankind's problems. God's answer is clear: "You are nothing, and your work is nothing." He challenges them to produce, knowing that their attempts are futile and doomed.

They may indeed "do good or do evil" to some degree, but we should not be overly concerned. God sees their work, and He will send His Son to establish the Kingdom of God on earth before they can do massive, irreversible harm. Then, in His wrath He will direct His armies to "destroy those who destroy the earth" (Revelation 11:18).

Richard T. Ritenbaugh
Fooling With the Code

Amos 2:13-16

The wording of verse 13 provides two possibilities. The first is that God, in exasperation, refuses to carry His people any longer, as one might put down a burden that is too heavy. The second possibility pictures a heavily loaded cart with a broken wheel that carves deep ruts in the road and throws its occupants into ditches. The context implies that the heavy load is the crushing burden of sins that impede Israel from staying on "the straight and narrow" (Matthew 7:14).

This second meaning seems to fit the best, as He proceeds to foretell Israel's destruction. Israel had reached the end of her greatest period of prosperity since the time of Solomon. The nation was rich, powerful, and well-armed, proud in her might, abilities, wisdom, wealth, strategic advantages, and courage. Who could stand against Israel? But God thunders the warning that all the nation's natural abilities (Amos 2:14), acquired skills (verse 15), and outstanding qualities (verse 16) would not help her.

Men see the strength of a nation in its wealth, population, armaments, technology, and knowledge. But where does God look? "Righteousness exalts a nation, but sin is a reproach to any people" (Proverbs 14:34). The Bible reveals that the cause of the rise and fall of nations is moral and spiritual. As Amos shows, no nation can rely on its strength, power, and wealth to save it from the devastating effects of moral decay. Moral, ethical, and spiritual problems cannot be resolved by money, strength of arms, "Star Wars" projects, social programs, intelligence, or humanitarian goodwill.

Since Israel had forfeited her privileged status, God promised to destroy her as He destroyed the Amorites and the Egyptians (Amos 2:9-10; 4:10, 12). The people of Israel had gone so far that God expected no repentance from them. Like Ecclesiastes 3, Amos shows there is a time of opportunity and a time when opportunity is gone. Evidently, Israel's opportunity to repent had faded away. It was too late!

As He had fought their battles for them in the past, now God would fight against them. Whatever their courage or expertise, nothing would go in their favor. The things that had formerly given Israel strength in war would be turned against them.

John W. Ritenbaugh
Prepare to Meet Your God! (The Book of Amos) (Part One)


 




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