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What the Bible says about Obeying God
(From Forerunner Commentary)

Genesis 5:22-24

What does it mean to walk with God? When we think about walking, we think about placing one foot in front of the other, moving from one place to another. In the Scripture, forms of "walk" appear over 400 times in the King James Version, and the majority of the time, they refer to a particular course of life, the way we live and behave.

In the Septuagint, the phrase "walked with God" in Genesis 5:22, 24 is rendered as "pleased God." In Hebrews 11:5, the author writes that God delivered Enoch from certain death because he pleased God—because he lived his life in lock-step with God.

To walk with God requires five attributes that we all need to strengthen in ourselves:

1. Righteousness. This is not self-righteousness, which Isaiah 64:6 calls "filthy rags," but at first, the imputed righteousness of God. Genesis 15:6 informs us that Abraham believed God, and it was counted to him for righteousness. Paul repeats this fact in Romans 4:3, explaining that in the same way, righteousness is also imputed to Christians upon justification. Psalm 119:172 says that all God's commandments are righteousness. So, if we live by and conform to every word of God (Deuteronomy 8:3; Matthew 4:4), we will then grow in righteousness.

2. Faith. Hebrews 11:6 reads, "But without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who diligently seek Him." It takes great faith to walk with God. Hebrews 10:38 tells us that "the just shall live by faith." We have to believe Him and His Word and trust Him with all our heart and being. It takes great faith just not to lean toward our own understanding (Proverbs 3:5)! We must be convicted that God loves us and will perform what He has promised.

These first two requirements for walking with God represent the first and great commandment, to love God with all our heart, soul, and mind (Matthew 22:37-38). We exhibit our love for God by obeying Him and believing what He says. The next two requirements for walking with God correspond to the second great commandment, to love our neighbors as ourselves (Matthew 22:39).

3. Integrity. Enoch must have been a man of integrity, governed by high moral principles, and so must we be if we seek to walk with God. A person of integrity is honest and just in all his social dealings. He loves mercy and shows compassion toward others. Solomon advises us, "The righteous man walks in his integrity; his children are blessed after him" (Proverbs 20:7), and "The integrity of the upright will guide them" (Proverbs 11:3). He is a man that people can trust to do what is right because he is following the way of God.

4. Humility. A truly humble person will not be afflicted with that common disease known as inflated ego. When we walk with God, because we realize His greatness in comparison to ourselves, the ego diminishes to its proper limits. Only then do we truly understand the words of the apostle Paul in Galatians 6:3: "If anyone thinks himself to be something, when he is nothing, he deceives himself."

Micah 6:8 teaches: "He has shown you, O man, what is good. And what does the LORD require of you but to do justice and to love mercy and to walk humbly with your God?" Everyone who walks with God is required to live in humility. A humble person is gentle and lowly in heart as Jesus was (Matthew 11:29). A humble person can be bold and even aggressive in doing the will of God, but he is never contentious or hostile. Finally, there is no room for arrogance, pride, or jealousy within the one who walks humbly with God, for as Proverbs 15:33 states, "Before honor is humility."

5. Commitment. Lastly, our total dedication is called for in walking with God. We cannot be running off to do our own thing whenever we feel like it. Psalm 37:5 urges us, "Commit your way to the LORD, trust also in Him, and He shall bring [His promises] to pass." Our commitment must be like the whole burnt offering that was completely consumed on the altar, except that our commitment is a living sacrifice (Romans 12:1), that is, dedicating our lives to following God in everything.

Our fellowship with God reaches its highest form when, in all the business of life, we are walking with Him, doing His will, and enjoying His presence.

Clyde Finklea
Walking With God

Leviticus 26:11

God's soul, the seat of His feelings, will not abhor them. In verse 30, conversely, if they do not obey Him, He says, "I will destroy your high places, cut down your incense altars, and cast your carcasses on the lifeless forms of your idols; and My soul shall abhor you."

John W. Ritenbaugh
Image and Likeness of God (Part Three)

1 Chronicles 28:9

We must make an effort to "dress and keep" our relationship with God. Despite all that He does as aspects of His grace and favor toward us, in giving us whatever gifts we need to submit to and obey Him, we still have a function in this. We see here that one of the functions is to seek Him.

Here is a flat-out promise that if we do seek Him, He will be found of us. Keep in mind that this promise does not apply to just anyone. It does not happen just because a person thinks to seek God. This promise is made to those who have already made the covenant with Him. They have already been invited by God into it, which is the position Solomon was in. He had already made the covenant with God, as had David. We have to consider this as though David were speaking directly to us.

If we seek Him for the purpose of drawing near to Him, He will be found of us since He has already invited us to draw near to Him by calling us. This reveals a spiritual principle. These things always spring from God's initiative, for He is the Creator and Sovereign Ruler. We can thus take advantage of His invitation and come before Him at any time. It is, frankly, our responsibility.

John W. Ritenbaugh
The Holy Spirit and the Trinity (Part Seven)

Jeremiah 7:23-24

God commanded Israel, "Obey My voice." If we take that extremely literally, His voice would include only the Ten Commandments because He literally spoke only them in the hearing of all Israel. Nevertheless, "My voice" undoubtedly includes what He spoke privately to Moses, and thus what is contained within the terms given between Exodus 20 and 23.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part Eighteen)


 




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