What the Bible says about
(From Forerunner Commentary)
2 Chronicles 36:15
God did not just let them go into sin. He sent messenger after messenger, prophet after prophet, judge after judge, king after king—and they never listened. Maybe for a short time, they would put on a face of righteousness, but that was all it was. Because He loved them, God sent these men and women, but the people never listened. Even though God had compassion on them and wanted to save them from this, they were not willing.
Richard T. Ritenbaugh
How to Survive Exile
The rest of the chapter relates that Ezekiel himself will be a sign through the means of being struck dumb. The only words that he could speak were what God gave him to say. This was how the people would know that God was speaking.
This shows that the servant of God is a watchman sent to warn the people. What God dwells on is sin; the prophet is to warn them of their sins. There is also an element of warning them of what is coming, but this warning message also has a personal and individual aspect to it. It is not just telling the world, "The Great Tribulation is coming, and Jesus is coming not long thereafter." There is also the part of "show My people their sins." In effect, the prophet is to say, "Look, you perverts. What you are doing is not the way it should be! This is the way God has said. You should change. Repent!" This is what Ezekiel was supposed to do with the bitterness, the anger, and the astonishment that had been building inside him for seven days. God tells him, "This is how you channel that attitude and those emotions. You preach a warning message, as a watchman."
Obviously, such a job would bring him into conflict with the people; people do not like to hear such a message. They do not like to hear that things are going down the tubes, and especially that they are personally responsible. But that is basically what the watchman's message is. Nothing changes unless it begins in the individual. The individual must change! He must repent and go God's way. As more individuals do this, society will change.
However, Ezekiel has already been told that everything he says will fall on deaf ears, so he must have a forehead of flint, an undaunted, courageous spirit, to keep repeating the message until he dies.
Richard T. Ritenbaugh
The Two Witnesses (Part 1)
The warning has gone out to the church. God has said, "Get ready! Prepare for the worst." We are right on the threshold of the greatest period of testing and trial ever to come on mankind, and we must have something to sustain us if we are to endure it.
Jesus said to His disciples that love will wax cold (Matthew 24:12). But "he that endures to the end, the same shall be saved" (verse 13). He hints that some of His brethren will go through that terrible time. If God permits us to escape it, then great. This is why Joel 2:14 says, "Who knows? Maybe He will leave a blessing behind." We do not know for sure if that will be the case with us.
In the past, many in the church of God played an incredible game of being prudent agnostics, of believing but not being truly committed, as shown by their conduct. They were acquainted with God, but not really seeking to know Him. They were just hanging loose, hedging their bets, floating around, ready to go in any direction that offered the most comfortable, non-sacrificial solution. In that circumstance, the church often merely became nothing more than a fraternal organization.
But this is reality: Jesus Christ is our Lord and Master. He owns us. He redeemed us, bought us with a price, and He can do whatever He wants to do with us—and we committed ourselves to Him. Wholehearted commitment is part of the deal. We do not want to be like the Israelites who prostituted themselves in faithlessness, forsaking their covenant with the government of Almighty God.
We in the church are not without warning. God expects us to use the warning to be both comforted and prepared.
John W. Ritenbaugh
Trumpets Is a Day of Hope
"A lion has roared" (Amos 3:8) concludes the section that began with "The Lord roars from Zion" (Amos 1:2). The Lord, "the Lion of the tribe of Judah" (Revelation 5:5), has roared against Israel to take heed. When a lion roars, anyone within hearing distance should change the direction of his path, especially if the lion is very close!
Amos 3:3-6 contains seven consecutive questions. After the first one (verse 3), the remaining three pairs of questions consist of a sequence of "before" and "after" illustrations:
- When a lion roars (verse 4), he is warning others of his presence—there is still time to escape. When a young lion cries out of his den, however, he is content because he has killed and eaten. It is too late to escape.
- Birds cannot fall into a snare when there is no trap (verse 5), but the trap always springs when one walks into it.
- The trumpet warns of danger coming (verse 6), but it cannot sound if the watchman is already dead and the city has been taken.
The Lord has done what He warned He would do. While the threat is being made, one can still escape, but once judgment begins, it is too late.
When a lion sees his prey, he will try to kill it. When the divine Lion roars, the people need to shake off their complacency because His roar means He is about to spring into action! He means what He says about living His way of life, and He follows through when we depart from it.
Some people, like birds, unwittingly stumble into trouble. Oblivious to everything around them, they fall into traps, like being swindled by con men or crafty deceivers. God's people are often just like birds, unsuspectingly going to their destruction, unmindful of the dangers around them. In other words, God is warning: "Don't be a birdbrain!" We must think about the direction that we are heading. In His mercy, God always warns His people of coming calamity, either through His prophets (Amos 3:7) or through escalating disasters that lead to His ultimate judgment.
Unlike the other six questions, Amos 3:3 stands alone without a second question following it: "Can two walk together, unless they are agreed?" It pictures a couple who have arranged to meet and do something together; they have a date. In the language of the Bible, this agreement is a covenant. God considered His covenant with Israel to be a marriage (Isaiah 54:5; Jeremiah 3:8, 14). Could the silent second question be: "Can a marriage be restored if the bill of divorce has already been issued?"
God chose to withdraw Himself from Israel because He realized He had nothing in common with her. They could not walk together any longer. But in Amos' day, the divorce was not yet final; reconciliation between God and His people was still possible.
But there came a point in Israel's history that it was too late. The die had been cast. Repentance was no longer possible. The trumpet blew, the trap sprang, the lion pounced.
Through Amos, God is warning our nations today that similar, devastating calamities lie just ahead, and escape from them is still possible. As yet, the lion has not pounced—it is not too late.
John W. Ritenbaugh
Prepare to Meet Your God! (The Book of Amos) (Part One)
2 Peter 3:17-18
Verse 18 makes it clear that there is a contrast. Peter says, ". . . but grow." Verse 17 is a warning: ". . . beware lest you also fall . . . being led away with the error of the wicked."
The command is to grow, so if the contrast that he is establishing in our minds is to be met, the positive part of the instruction is that effort has to be made in order to grow. If we are not making an effort to grow, the only alternative is to go in reverse. We begin to degenerate if we do not make an effort to grow.
II Peter 3:17 (Moffatt) Now, beloved, you are forewarned: mind you that you are not carried away by the error of the lawless and so lose your proper footing;
My attention is on this verse 17 where he says, "mind you," rather than "beware." He turns it into something that is positive. "Beware" could mean to just look around to make sure that one is safe. But "mind you" says, "Hey, turn your attention to focus on this!"
We can see from the combination of these two verses that effort must be made to produce growth or we will likely fall into the error of the wicked. In other words, doing nothing regarding our spiritual responsibilities is akin to doing nothing regarding our physical responsibilities pertaining to our physical health.
So we are faced with a choice. We are forewarned. Something has to be done; we cannot just stand still. Nor can we just drift. Some effort has to be made to ensure growth takes place.
John W. Ritenbaugh
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