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What the Bible says about Six Day War
(From Forerunner Commentary)

Jeremiah 30:1-3

God refers to both kingdoms here—the descendants of the northern kingdom of Israel as well as the southern kingdom of Judah. The return of Israel will be the larger migration because, aside from the 70-year captivity in Babylon, some of the descendants of Judah have always resided in the Promised Land. Today, the State of Israel is predominately made up of the descendants of Judah.

However, neither Israel nor Judah has truly possessed the land since the time of their respective captivities. Despite some of Judah having returned to the land, ever since the Babylonian captivity, she has only rarely and intermittently held sovereignty over it.

After Judah was taken into captivity, Babylon ruled the Promised Land under Nebuchadnezzar. Babylon later fell to the Medo-Persian Empire, which then became sovereign over Jerusalem and the Promised Land. Because of their vassal status, the Jewish captives that returned from Babylon had to ask permission from Cyrus and Darius, the Persian kings, to rebuild the wall and the Temple. The Jews enjoyed a measure of peace, but their freedom depended on the favor of the ruling Persian emperor.

After Alexander the Great conquered Medo-Persia, the Greeks became the new overseers of the Land of Promise. Jews under the Maccabees gained a measure of independence until Rome took control of the area. Thus, during the time of Christ, Jews lived in the land and even worshipped in the Second Temple, but they did not really possess the land because it was under Roman jurisdiction. Since the collapse of the Roman Empire, notwithstanding some temporary Crusader holdings, the Promised Land has been under the sway of various Arab and Muslim nations—notably the Ottoman Empire—down to modern times.

Even now, the state of Israel does not control all of the land. Jerusalem is a divided city, and the Israelis have not dared claim all of the Temple Mount for themselves, because they know that it would result in an all-out war with the Muslims. Even though the Jews regained a considerable amount of land when it declared statehood in 1948, gaining even more during the Six Day War, the ownership is endlessly argued. Judah is not truly sovereign yet. It does not yet "possess" the land in the fullest sense of the word.

David C. Grabbe
The Second Exodus (Part One)

Joel 3:1-2

Consider Moffatt's translation of verses 1-2: “For in those days and at that time, when I restore the fortunes of Judah and Jerusalem, then I will gather all nations and bring them down into the Judgment Valley. . . .”The prophet Zechariah foretells of something similar: “For I will gather all nations to battle against Jerusalem. . . . Half of the city shall go into captivity . . .” (Zechariah 14:2). It does not makes sense that God would have allowed Jerusalem to be attacked and taken if the nation had repented and returned to worshipping Him.

So, the modern Jews who are delivered from famine and destruction from the mighty locust army, who have their fortunes restored by God's perhaps miraculous blessing, fail to turn back to God in any meaningful way. God, then, is forced to act in judgment again, this time, with even greater devastation and death.

This prophecy of Joel 3:2 and Zechariah 14:2—gathering the nations to war against Jerusalem—could not have taken place before the 1967 Six Day War, as it was not a “whole city” of which a half could be taken. A portion of Jerusalem had been captured 19 years earlier by Jordan, and no Jew was allowed in that part of the occupied city. There was no freedom of religion; only Islam was allowed. After 1967, it was reunited and administered wholly by the State of Israel. It is now an entire city of which half can be sent into captivity.

Jesus, in Matthew 24:15-16, 21, reveals what will spur the flight of God's people from Jerusalem:

“Therefore when you see the 'abomination of desolation,' spoken of by Daniel the prophet, standing in the holy place” (whoever reads, let him understand), “then let those who are in Judea flee to the mountains. . . . For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be.”

This is when the church is taken from Jerusalem to a Place of Safety. There, it is promised, she will be protected and “nourished for a time and times and half a time, from the presence of the serpent” (Revelation 12:14).

If we surmised time was short a few years ago, we must be on the very cusp of turbulent events soon to assail God's church and His saints. We must be diligent in stepping up our efforts at securing our salvation, at being counted worthy of divine help during these uncertain times of peril and upheaval to come. The words of Jesus in Luke 21:36should remain constantly in mind:“From hour to hour keep awake, praying that you may succeed in escaping all these dangers to come and in standing before the Son of man” (Moffatt).

Mike Fuhrer
What Is Joel 2 Really About?


 




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