What the Bible says about
(From Forerunner Commentary)
The difference between the Israelites and the Egyptians became very pronounced at this point, helping the children of Israel to understand that God indeed was working for them. God works even to make sure that His people have the faith they need! God supplies everything except one's decision—and even in the decision a person makes, He keeps poking us in the ribs, shoving us in the back, to move us in the right direction. He does not give up easily once He sets his mind to do something.
To this point, the Israelites had been required to make few decisions concerning their salvation, yet everything was proceeding along quite nicely. In actuality, they were doing little except observing what was happening, almost like the audience of a grand stage play. Despite their lives being dramatically affected, they had done little themselves to effect their freedom. God had done virtually everything, but as the tenth plague approached, the Israelites were finally having to decide whether or not they would be active participants in God's purpose.
John W. Ritenbaugh
Unleavened Bread and Pentecost
God Almighty has given man the power to make choices regarding his ultimate destiny. As a free moral agent, man has the awesome responsibility to choose between a hapless, physio-chemical existence with a dead end or a rich and rewarding eternity as a member of God's Family. Though the choice appears easy, the challenging road to the Kingdom of God dismays many because they are unwilling to undergo the rigors of the journey.
God has set before us the choice to obey or disobey, hoping we will choose obedience and giving us reasons and promises that persuade us to that end, but He wants us to make sure that it is our intention, without coercion or brainwashing on His part. It takes a free moral agent, making the right choices, to create the mind of Christ in us. Though He has a good idea how we will choose, God ultimately does not know what we will decide when given the choice. He will do all He can—short of rescinding our freedom to choose—to convince us to choose Him.
David F. Maas
Fasting: Building Spiritual Muscle
Jesus explains in John 5:25-29 that there is more than one resurrection. To understand the resurrections, it is important to discern the meaning of the word krisis, variously translated "judgment" or "condemnation" (verses 22, 27, 29-30). According to The Complete Word Study Dictionary by Spiros Zodhiates, krisis generally means "separation," "decision," "division," "turn of affairs," and "judgment." The Companion Bible defines it as "a separating, a judgment, especially of judicial proceedings." Notice that it does not necessarily indicate the end of an affair.
A very clear similarity exists between the Greek krisis and the English "crisis." Crisis means "a turning point for better or worse" in the progress of an affair or a series of events. It is not necessarily the end, but a critical juncture, and the affair continues on. In this sense, krisis indicates a turn of affairs, a turning point, in a person's life. It may be the end, but, then again, it may be a time when his life takes a considerable turn for the better! Maybe God has, for the first time, revealed Himself and His purpose to him so he may be judged.
In the biblical sense, judgment can imply a period during which a process is ongoing. The decision, or sentence, comes at the end of the judgment. I Peter 4:17 shows this pattern in relation to the church. "For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God?"
Here the word translated "judgment" is from the Greek krima. According to Zodhiates, this word derives from the same root as krisis, but in this case, it indicates the act of judging, that is, a process including the final decision or sentence. The Bible uses this word only in reference to future reward and punishment.
Again we have indications of an active process, not merely a final decision. The active process includes both what the Judge is doing (observing, evaluating; Psalm 11:4) as well what the judged are doing. A judgment cannot be made without both aspects. In I Peter 4:17, God is judging "the house of God" and "those who do not obey the gospel" within the framework of how they live their lives.
Peter says, "The time has come for judgment to begin," implying that judgment did not officially start until Christ founded the church. Now that it has begun, all mankind will eventually be included within God's judgment. The pattern for judgment is therefore being established in the church.
When we see the overall picture of God's purpose, we can better understand what occurs in a Christian's life. God calls and grants repentance. We are baptized, receive the Holy Spirit, and are put into the church, where we begin to grow in the grace and the knowledge of Jesus Christ until we come to the measure of the stature of His fullness. During this period of sanctification, God puts us through trials, and we overcome, producing the fruits of His Spirit. Sanctification prepares us for God's Kingdom and determines our reward.
Paul helps us understand this in Romans 5:1-5:
Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God. And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance; and perseverance, character;and character, hope. Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit which was given to us.
All of this requires time. It is not God's purpose merely to save us, but to bring us to His image so that we will be prepared for His Kingdom. Our God is a Creator. He is reproducing Himself in us. Like a wise parent, He is judging, evaluating what is best for our development, then putting us through the next step in that ongoing process until we inherit His Kingdom. This is a true understanding of a major portion of the doctrine of eternal judgment (Hebrews 6:2).
John W. Ritenbaugh
The Final Harvest
1 Corinthians 2:9-16
The verb Paul uses in verse 10, translated "revealed" (Greek apokalupto), is a strong term, usually used in the New Testament to indicate divine revelation of certain supernatural secrets or with the resurrection and judgment of certain people and events. These verses in I Corinthians 2 stress the work of the Holy Spirit in revealing the wisdom of God.
In verse 14, the verb anakrino, translated "discerned," is the same verb translated "judges" and "judged" in verse 15. The idea in each case is to make intelligent, spiritual decisions. Anakrino, though meaning "examine," includes the decision following the examination.
Members of God's church are to examine all things ,including our own lives, with the help of God's Spirit, and then we are to make an evaluation as to what our strengths and weaknesses are. Then we decide what we are going to do about them. No one in the world has a right to examine and evaluate us on spiritual matters because, without the Holy Spirit, they canno rightly and justly understand or evaluate. There is no need to feel slighted or put down by anyone in the world who disagrees with God's truth or with your obedience to God's truth. The same holds true in all judgments and criticisms from the world - that is, those without God's Holy Spirit - who try to tell us our doctrines are wrong.
This is a major reason the Worldwide Church of God went into apostasy, because the leaders believed and accepted the criticisms of the worldly churches. They accepted judgment from people without God's Holy Spirit and from organizations without a spiritual foundation of truth.
The mainstream Christian churches are worldly, are not led by people with the Holy Spirit, and they do not base their doctrines on truth. Two cases in point: neither the Sunday Sabbath nor the being that is called the Holy Spirit of the Trinity can be proven honestly and truthfully with God's written Word. Do not be fooled by mainstream Christianity's false piety! They are not God's people. They are not baptized members of God's church. They do not have God's Holy Spirit. This is not to say that there are not wonderful people in some of these churches in the world. In addition, when they do follow some of God's laws, blessings will automatically accrue to them.
Martin G. Collins
The Law's Purpose and Intent
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