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What the Bible says about Wind Imagery
(From Forerunner Commentary)

John 3:8

Like the wind, spirit is invisible. A person cannot see it move or work. However, one can see the effect of what the Spirit does. One can see how it acts on things—just as the wind going through a tree full of leaves. One cannot see the wind, but everyone has seen how it makes the tree's leaves and the branches sway. Some have perhaps witnessed a strong wind knock a nest out of a tree or rip leaves or branches off a tree, but not the wind itself. It is the same with the Spirit. The Spirit moves, and we then can see people react. The people do things. A work gets done. What we see is not the Spirit itself, but the Spirit's fruit.

Richard T. Ritenbaugh
The Two Witnesses (Part Four)

John 20:22

When God, in Jesus Christ, wanted His disciples to understand what was going to happen on the day of Pentecost, He did not blow a dove out of His mouth—He breathed! This illustrates a great deal about whether the Holy Spirit is a personality or an inanimate thing. Wind is inanimate; it has no personality.

John W. Ritenbaugh
The Holy Spirit

Acts 5:3

This verse is unclear on the nature of the Holy Spirit, and it must stand in the light of verses from other parts of the Bible before it is correctly understood. For instance, nowhere in the Bible is the Holy Spirit shown to have manlike shape. The Father and the Son are revealed to have body parts like us—they even sit on thrones—but the Spirit is described to be like wind, oil, fire, and water.

The only shape it is ever given is that of a dove (Matthew 3:16; Mark 1:10; Luke 3:22; John 1:32), and some dispute that the Spirit looked like a dove but rather in a visible form descended like a dove. Nevertheless, the Spirit is never described to have a humanlike shape. Man was created in the image and likeness of God (Genesis 1:26-27), so man looks like God. If the Spirit were also a person in a "trinity," it too would look like a man just as the Father and Son do (John 14:9). Yet, at best, the Spirit had a dove's shape in one instance, and a man and a dove have never been mistaken for each other.

Other verses show the apostles giving praise, glory, and honor to the Father and Son without mentioning the Spirit (Romans 1:7; I Corinthians 1:1-4; Galatians 1:1-5; and so on through the epistles). If it were part of the Godhead, this would be a grave omission.

Many of the Spirit's attributes can be shown to originate in the Father or the Son. For example, the Spirit is named "Comforter" in John 14:26 (KJV), yet the Father is called "the God of all comfort" in II Corinthians 1:3-4. Other examples include making intercession: Romans 8:26I Timothy 2:5 and Hebrews 7:25; and enabling spiritual understanding: I Corinthians 2:10-16 and I John 5:20.

In addition, the Spirit has no familial relationship to Christians. God is our Father and Christ is our Elder Brother. Paul says "Jerusalem above . . . is the mother of us all" (Galatians 4:26). The Spirit, though, is not a person but a gift of God, the mind and power of God working in and through us (II Timothy 1:7).

Finally, the history of the trinity doctrine is open knowledge. The true church never accepted the idea, and even the false church did not embrace it until three centuries after Christ! Even then, it was only accepted as a political concession to the Roman emperor, Constantine. Add these facts to its absence in the Scripture, and it is no wonder the Catholics and Protestants call it a mystery!

Richard T. Ritenbaugh
Lying to the Holy Spirit

James 3:3-4

James makes three interesting comparisons. First, the horse has historically been considered symbolic of strength, endurance, speed, gracefulness, agility, beauty, and loyalty. At certain times in history, men have preferred to be buried next to their horses rather than their wives! How many countless times has the horse been the deciding factor in battle, in travel, in survival? Yet this powerful animal can be rendered as docile as a puppy by placing a small bit in its mouth, through which it learns to obey every command its master might give it.

Second, the wind drives and tosses giant ships on the seas as if they were toys. Wind, especially at sea, evokes the fierceness of war, raging into every crevice and overturning everything in its path. Calm it down, however, and it becomes a gentle, cooling, refreshing breeze. Gentle winds can bring pleasant fragrances and invigorating fresh air. Having grown up near the Pacific Ocean, nothing quite stirs me like a fresh wind off the sea. Words, like wind, can be unbelievable forces of destruction that leave nothing and no one standing in their paths. But tamed, slowed down, and controlled, they can be refreshing, fragrant breezes across our faces.

Third, rudders manipulate the course of immense ocean vessels with a slight movement of a pilot's hand. Since it is underwater and aft, the rudder of a ship does its work unseen. A passenger is ignorant of its movements most of the time. Yet, when it is in proper working order, the rudder holds more power over the ship than the wind. The wind will blow, toss, even destroy the ship's rigging, but the rudder guides the ship exactly where it directs. James wants us to contemplate—as horses are controlled by bits in the mouth and ships by rudders below the stern—what tools we might use to control our words, which can be as dynamic as a horse or fierce as the wind. Learning to use that bit and rudder is the challenge!

Staff
Are You Sharp-Tongued? (Part One)


 




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