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Bible verses about Sin, Process of
(From Forerunner Commentary)

Genesis 3:7-8

Adam and Eve knew that they were naked. A change in their thinking—in their perspective, in the way they looked at things—occurred. As long as they were united to God (before they sinned), as long as they were at one with Him, they looked at God, at things, and at the processes of life in a way that was not offensive to Him. Yet, as soon as they sinned, their minds changed. Their formerly innocent and pure perspective changed; they began to see evil in things. They felt shame in their nakedness. In addition, "Adam and his wife hid themselves from the presence of the LORD God among the trees of the garden" (verse 8).

This encapsulates the effect of sin. It separates from God. Adam and Eve wanted to hide themselves from Him. Their perspective on life had changed.

John W. Ritenbaugh
Reconciliation and the Day of Atonement


 

Genesis 4:6-7

Because God had not accepted his offering or because He had accepted Abel's, Cain was angry and depressed. God tells him that if he changes his ways, he will indeed be accepted. But if he does not change, sin—pictured as a slave crouched just outside the door of his heart, awaiting the bidding of its master—would spring to action. God is describing sin's persistent nearness; it is always ready to extend its dominance by increasing iniquity. Sin strives to pile iniquity upon iniquity, even as one lie usually produces another to keep a façade of deception from crumbling.

God's warning is clear. Repent of sin at once, or it has a powerful tendency to grow and thoroughly dominate one who does nothing to stop it. This thought is reinforced in the final sentence of verse 7, "And its desire is for you, but you should rule over it."

In paraphrasing God's words, James G. Murphy in Barnes' Notes, gives an insightful comment:

Thy case will be no longer a heedless ignorance, and consequent dereliction of duty, but a willful overmastering of all that comes by sin, and an unavoidable going on from sin to sin, from inward to outward sin, or, in specific terms, from wrath to murder, and from disappointment to defiance, and so from unrighteousness to ungodliness. This is an awful picture of his fatal end, if he do [sic] not instantly retreat. ("Genesis," p. 151)

In modern terms, God is saying, "Practice makes perfect." Sin's desire is so persistent and its appeal so subtle that, if it is not consciously stopped, one will become a master, a "pro," as we would say today, at sinning. It becomes a way of life. Jeremiah 4:22 makes this principle even clearer. "For My people are foolish; they have not known Me. They are silly children and they have no understanding. They are wise to do evil, but to do good they have no knowledge."

Did not God's warning prove true in Cain's life? We cannot afford to ignore sin's pervasive influence.

John W. Ritenbaugh
What Sin Is & What Sin Does


 

Leviticus 20:22

This verse concludes a section devoted to a variety of sexual sins, stating a major result or penalty of breaking the seventh commandment. This is the Bible's way of saying that when a society unrestrainedly breaks God's laws, nature will rise up as an enemy and make it impossible to live in the land. The inhabitants will be uprooted and thrust out—but not before many die in famine, war, and natural disasters. The natural process of sin will bring that nation to its knees and humble it before the world.

John W. Ritenbaugh
The Seventh Commandment (1997)


 

Hosea 4:12

Undoubtedly, the fount of Israel's despicable behavior is what Paul concludes in Hebrews 3:12: "Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God."

Israel, despite the fact that God voluntarily revealed much about Himself to her, simply does not believe what He says. The fruit of unbelief is betrayal expressed as departing from the relationship. However, an "evil heart of unbelief" is quite general. To begin, we need to explore one particular step in the process of sin beyond the "evil heart of unbelief."

In addition, we need to understand that our subject is not women who have been forced by their cultures into prostitution. Such a circumstance is far more understandable; women trapped in such a situation are truly victims and elicit our pity. We will be exploring those women who were free to pursue other courses in life yet deliberately chose to prostitute themselves, whether in service at a pagan temple as part of the worship of a god or in making a living. Israel deliberately chose to prostitute herself.

A prostitute is "a person, usually a woman, who provides sexual activity in exchange for material security." Dictionaries also define prostitution as "debasing oneself for personal gain," and this usage applies to either gender. Additionally, it is "a misuse of one's gifts, talents, or skills," and this too applies to either gender.

Because of these usages, in its broadest sense, prostitution is not confined either to sexual activity or to women alone. The selling of sex by a woman is only its best-known form. A prostitute is anybody who, as we would say today, "sells himself out" or makes compromises for personal gain. The gain does not have to be in the form of money. However, biblically, its descriptions and examples are confined to the illicit sexual activity of women because of Israel being symbolized as a woman.

A female prostitute is generally distinguished from an adulterer due to her lack of discrimination in choosing her partners. This lack of discrimination is important because it reveals a mindset, an attitude, that approaches what we today might call an "airhead," one who seriously ignores the harsh realities of sin. The attitude also exposes a stubborn addiction to gambling on sin's outcome. The prostitute usually justifies the sin because of her immediate needs.

All sin follows a pattern. The actual act is the next to the last step in a process that, once it starts, often does not take a great deal of time to complete. James 1:13-15 shows:

Let no one say when he is tempted, "I am tempted by God"; for God cannot be tempted by evil, nor does He Himself tempt anyone. But each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.

Here, simply stated, is the process of sin:

1. Temptation triggers desire.

2. Desire stirs the yearning for gratification.

3. Failure to consider the end and to discipline oneself prompt the sinful act.

4. The sinful act brings forth death.

Repeated frequently enough, this process becomes habitual. The Bible pinpoints the source of sin in another way in Matthew 15:18-20:

But those things which proceed out of the mouth come from the heart, and they defile a man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. These are the things which defile a man, but to eat with unwashed hands does not defile a man.

This is another way of saying that it is within mankind's nature to sin. However, this does not justify sin because man's nature can be disciplined far better than mankind exhibits.

If sin is to be stopped, these two areas simply must be dealt with, or sin will continue unabated. The carnal mind—man's normal nature—is at war with God (Romans 8:7), and it is not subject to God's law because, out of sheer unbelieving stubbornness, it will not permit itself to submit completely. This is why God says that He will give us a new heart (Ezekiel 36:26).

The Bible uses the word heart to represent all the internal intangibles of human personality. Today, we might say this heart is what makes us "tick." It is the spirit in that heart that lures us—indeed, drives us—to conduct ourselves in a way that is hostile to God. The Bible shows the prostitute having a specific spirit or heart driving her.

God says in Hosea 4:12: "My people ask counsel from their wooden idols, and their staff informs them. For the spirit of harlotry has caused them to stray, and they have played the harlot against their God." He adds in Hosea 5:4, "They do not direct their deeds toward turning to their God, for the spirit of harlotry is in their midst, and they do not know the LORD." In a context like this, the Bible uses spirit to indicate an immaterial force or power, an attitude, leaning, inclination, outlook, position, propensity, or proclivity to move, act, or conduct oneself in a certain manner or direction.

In Hosea 5:4, the conjunction "for" shows the direct connection between the people's sinful, idol-worshipping conduct and "the spirit of harlotry." This spirit is one of the intangibles that comprise human nature, and its direction of conduct is to be disloyal and unfaithful to Israel's commitment to God ratified in the Old Covenant, in which she vowed, "All that the LORD has said we will do, and be obedient" (Exodus 24:7).

Remember, what we are considering is something the entire nation is guilty of, both men and women. We are looking at the streetwalker-type of prostitute only because the Bible provides a clear picture of what motivates her. Once we grasp her motivations, we can extrapolate them to illustrate the whole nation—and ourselves individually because we have participated in the same system, and its drives linger in us.

This, of course, is not to accuse anyone of being a streetwalker. Recall that two of the definitions of prostitution are "abasing oneself for personal gain" and "abusing one's gifts, talents, and skills" for the same. For instance, biographers of famous personalities, especially of artists, occasionally write that their subjects felt they had prostituted their gifts to become wealthy.

This is what God implies in Amos 3:2: "You only have I known of all the families of the earth; therefore I will punish you for all your iniquities." He expected more and better from them than from any other nation. In terms of the knowledge of God and their access to instruction in the way of life that would produce the most and best toward physical, mental, and spiritual well-being, no other nation came even close to what Israel had because God had chosen them to be His people. Nevertheless, in following the examples of pagan nations who did not know God, Israel frivolously prostituted herself for what she considered personal gain.

Have we not all debased ourselves by indiscriminately accepting the personal gain of the immediate gratification of an unlawful desire, and in the same process, ignored or consciously shoved aside our knowledge of the truth of God? Once we have knowledge of the truth, thus removing our ignorance of God, His way, and His law, if we did not prostitute ourselves, there would be no sin in our lives. The sad truth is that we do not discipline or control ourselves, but instead, we indulge ourselves, and sin occurs. We have prostituted ourselves. We must do better.

John W. Ritenbaugh
The Beast and Babylon (Part Nine): Babylon the Great


 

Hebrews 3:12-14

"The deceitfulness of sin"! In this context, to be deceitful is to be seductively and enticingly misleading. Sin promises what it cannot deliver. It promises pleasure, contentment, fulfillment—life—but its delivery on these things is fleeting and ultimately unsatisfying. Its deceitfulness is the very reason why it has addictive qualities. It lures us on to try to capture what it can never deliver.

The pleasure is never quite enough to produce the contentment and fulfillment one desires. Thus, people are forced into greater and deeper perversions until it results in death. All along the way, from its inception to death, sin quietly produces hardness of heart. Like a callus that forms over a break in a bone or stiffens a person's joints, sin paralyzes right action.

"Hardness" is translated from skleruno, from which name for the disease multiple sclerosis is derived. In a moral context, it means "impenetrable," "insensitive," "blind," "unteachable." A hardened attitude is not a sudden aberration, but the product of a habitual state of mind that reveals itself in inflexibility of thinking and insensitivity of conscience. Eventually, it makes repentance impossible. The will to do right is completely gone.

The will is the power or faculty by which the mind makes choices and acts to carry them out. An old adage says: "Sow an act and reap a habit; sow a habit and reap a character; sow a character and reap a destiny." At first, against his will, a person engages in some forbidden pleasure out of weakness, curiosity, or sheer carnality. If the practice continues, he sins because he cannot help doing so; he is becoming addicted to it. Once a sin becomes a habit, he considers it to be almost a necessity. When it becomes a necessity, the destiny is produced.

John W. Ritenbaugh
What Sin Is & What Sin Does


 

James 1:12-16

James 1:12-16 lists the steps leading to sin, beginning with temptation. People rarely stop at just one sin, however, and it is often not long before they add another and another to the chain. Jeremiah describes this course of sin in his day—the same process that is likely to occur in anyone's life: "'And like their bow they have bent their tongues for lies. They are not valiant for the truth on the earth. For they proceed from evil to evil, and they do not know Me,' says the LORD" (Jeremiah 9:3). This is a major reason why God uses leaven to symbolize sin. As leaven spreads and does its work in flour, so sin spreads and corrupts the lives of all it touches.

For example, a tragic sequence of events begins in Genesis 37 with one sin whose impact reverberates to this day! Jacob's favoritism (respect of persons) for Joseph irritated his brothers. Their irritation grew to jealousy and flared into hatred. They conspired to commit murder, sold Joseph into slavery, and deceived Jacob to hide their complicity and guilt. What happened to their relationship with their father after this? Did they live in fear that one of the brothers would "squeal" on the others? Did they ever feel guilty for the pain they brought upon Jacob? Did their actions honor him? Did these events intensify his over-protectiveness of Benjamin and, in reality, make things worse for them than when Joseph was with them? Sin produces more sin unless someone stops it by repenting.

John W. Ritenbaugh
What Sin Is & What Sin Does


 

James 1:12

"Temptation" is from the Greek noun peirasmos, which can refer to trials or tests with a beneficial purpose or effect—or to trials or tests designed to lead to wrong doing. The outcome depends on how the tempted person reacts. Temptation of itself is not sin; one must accept it before it results in sin. Thus, it is a forerunner of sin, warning us that the potential for sin is not far away.

Martin G. Collins
How Does Temptation Relate to Sin?


 

 




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