What the Bible says about Righteousness as Rare
(From Forerunner Commentary)

Ecclesiastes 7:26-29 Solomon's conclusions are certainly not inspiring. He finds the world to be full of alluring but discouraging wickedness. Only one man in a thousand, he deems, actually lives what he considered to be a righteous life. His findings on women reflect experiences of extreme disappointment. Blaming no woman in particular, he seems to cast all women with whom he had had personal experience as no more than snares to entrap him into some form of slavery. He must have felt that, because he was not pleasing to God, God did not make a way for him to escape women of that nature. His experiences led him to assert that he could not find even one woman in a thousand who lived a righteous life! He probably did not feel that way about all women, because in other places, such as in the Song of Songs and Proverbs 31, he speaks highly of them, and in Proverbs 4, 7, 8, and 9, he uses a woman to represent wisdom. It cannot be said, then, that he looked on woman as an evil creation, yet his personal experiences definitely color his comments here. We can perhaps clarify this conclusion by restating it: He found that righteousness is rare indeed regardless of gender. Few people are living before God as they should. Following these declarations, verse 29 provides an intriguing concluding statement about this search, and it triggers questions. He calls what he is looking for “wisdom,” and it truly is wisdom because, within the context of his search, the answers would provide a clearer basis for making good choices in life. But considering what we have covered—beginning even with his statement in chapter 1:2, “Vanity of vanities, all is vanity”—what he seems to be looking for are answers to why God has created all this and why life is so difficult and puzzling. He seems to be expressing the thought that, if he knew the answers to these questions, it would help his search a great deal. It cannot be known how much Solomon searched the Bible for an overall answer, but the writings of Moses were available to him. Certainly, his father David knew a great deal, and being the godly man he was, it is impossible to imagine that he did not instruct his son from what Moses was inspired to write. Deuteronomy 29:29, available to Solomon, is recorded for our understanding: “The secret things belong to the LORD our God, but those things which are revealed belong to us and to our children forever, that we may do all the words of this law.” The Bible indeed reveals a great deal, but apparently, Solomon did not understand that God chooses to reveal some matters personally and individually in the same way He has called us. God has clearly revealed much more to the elect, but the eyes of the uncalled are still blinded (Romans 11:7-8). Solomon understood a great deal but not every aspect of it. John W. Ritenbaugh Ecclesiastes and Christian Living (Part Fourteen): A Summary Related Topics: Ecclesiastes and Christian Living | Ecclesiastes and Christian Living Confessions | God as Revealer of Secret Things | Proverbs 31 Woman | Righteousness as Rare | Search for Wisdom | Secret Things Belong to God | Solomon's Discontent and Frustration | Song of Solomon | Song of Songs

Ecclesiastes 7:26 From his own life, Solomon vividly provides an example of temptation that requires wisdom to face and overcome. He describes a woman whose heart is “snares and nets and whose hands are fetters.” It seems he writes of this woman in Proverbs 7:1-27. Jesus testifies, “For out of the abundance of the heart the mouth speaks” (Matthew 12:34). In this case, the temptress' very heart is snares and nets, which she uses with consummate skill to accomplish her purpose. Notice her flattering secrecy. It is as though she is letting him in on something nobody else has access to. She makes it seem as if she deliberately sought him to the exclusion of all others. She puts her all into the part, an actress playing in a dangerous drama. She continues to use alluring salesmanship, emphasizing enjoyment and safety, since her husband would be away for a long time. This fellow is trapped from the beginning, as it seems he deliberately took the path right past the place where she frequently plied her trade. What principles are at play in this illustration to provide wisdom in facing temptations beyond the use of a prostitute? The temptress stands as a type of the enticement of any unlawful desire burning in the mind as that desire seeks fulfillment. Notice how many tricks the prostitute employs to play on her customer's desire. In another situation, that desire might be for drugs. Some are greatly vexed by the desire to smoke, while others have a keen yearning for alcohol. Others crave great quantities of food or certain foods that are not healthy for them. These days, through its easy availability on the Internet, pornography is a strong temptation. Perhaps the possibility of winning is the lure that draws some to gamble. Some desire to skip work or school. Many drivers hanker to drive much faster than the law allows. Sometimes it is a desire to put off a distasteful chore that needs doing. Whatever the desire, the enticement's purpose is to induce some form of pleasure. It is like a siren's song, increasing the pressure by offering one reason after another why it would not be so bad to fulfill that desire just one more time. All too often, the lusting person becomes progressively more willing to fulfill his desire until he caves in. He can no longer endure the sacrifice of denying himself. In reality, we argue ourselves into surrendering and fulfilling our desire. Like the young man in Solomon's illustration, we deliberately walk in temptation's direction. Despite the Bible's counsel regarding wisdom's value, when we give in, it has done us little good to that point, if at all. In an overall sense, Solomon found what we might label “the overwhelming, general sinfulness of mankind.” Worded another way, he found that sinfulness is not rare and not hard to find. In fact, it is everywhere, universal. Conversely, it is righteousness, purity, and wisdom that are hard to find. John W. Ritenbaugh Ecclesiastes and Christian Living (Part Thirteen): Confessions Related Topics: Alcohol | Ecclesiastes and Christian Living | Ecclesiastes and Christian Living Confessions | Out of the abundance of the heart the mouth speaks | Pornography | Righteousness as Rare | Unlawful Desires Lurking in All of Us

 

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