What the Bible says about
Satan as "an Angel of Light"
(From Forerunner Commentary)
We should never underestimate Satan's power nor his hatred for God and man. He surreptitiously broadcasts his evil, spiritual intents into our minds, subtly working to turn each member of the “little flock” away from God (Ephesians 2:2). We should carefully consider the account of his actions in Ezekiel 28:12-16 as typical of his modus operandi. Although nothing was withheld from him, as he was created by God as the ultimate in beauty and function, “perfect in [his] ways,” he did not remain true, turning away from God, a picture of cancerous discontent.
In verse 17, we see the source of this discontent—pride: “Your heart was lifted up because of your beauty. You corrupted your wisdom by reason of your splendor.” Satan was full of pride, the very thing we must guard against so that we do not corrupt the wisdom God has given us.
Satan is called “an angel of light” because he has a talent for presenting evil in a good light, which can confuse and deceive us if we let our guards down and drift away from God's truth (II Corinthians 11:3, 14-15; see Revelation 12:9). Without this truth as our guide, we can easily fall prey to Satan's darts of discontent. After all, this is Satan's world for a while longer. So while we continue to witness the growth of discord and discontent based on his false notion that life should always be fair, we should anticipate and be thoroughly prepared for life—occasionally and even frequently—to be unfair, for now.
However, as we head into the final stages of the age of man, we should keep in mind that each of us was created by God, complete with everything we need to function according to His will. While we may lack the power, wealth, talent, and beauty that Satan—or perhaps a brother—has been gifted, we will soon be given so much more, if, among other things, we learn to be content with what our generous and loving God has provided us.
We should always remember that discontentment is common and hurtful, while contentment is rare and of great benefit (I Timothy 6:6). For true contentment is a byproduct of the gift of faith that each of us, as the elect, has been granted by God.
Foolishly comparing our lot in life with that of anyone else's can never bear any good fruit (II Corinthians 10:12). We should, instead, only measure ourselves by the Word of God—the life of Jesus Christ. In doing so, we will discover a proper perspective, finding peace, security, and contentment within God's sovereign plan (Philippians 4:6-11). Like Job, our focus need not be on what seems fair—what we possess or lose today—but on God's promises for our future, when we will take possession of the most indescribable gift of all, eternal life with our just and loving God!
Geoff Preston (1947-2013)
It's Not Fair!
In this instance, Christ speaks of two individuals, both servants of God. God finds one to be wicked, the other wise. Note the fifty-fifty split in the context of judging. Christ judges the two servants, blessing the faithful one by setting him over His possessions, cursing the wicked one by cutting him in twain—the ultimate two-part division!
The wicked servant finds himself “with the hypocrites” because, all the while, he has led a double life, pretending to serve God while actually laboring at cross-purposes to God by abusing God's other servants. Like Satan, he has disguised himself as a minister of God (II Corinthians 11:12-15). As a result, he has scattered God's people rather than gathered them (Luke 11:23). Unlike the wise servant, “who walk[ed] not according to the flesh but according to the Spirit” (Romans 8:4), the wicked servant walked according to his own desires (II Peter 3:3-4; Jude 16-19), all the while feigning faithfulness to God and His work. The wicked servant, like all hypocrites, has led a mock life, one of pretense.
Christ's teachings segue nicely into Matthew 25, where the central theme is the reality of God's judgment and how that reality should affect our thinking—and action. In the Parable of the Ten Virgins (Matthew 25:1-13), the ten virgins represent the entirety of God's people as they go out to meet the bridegroom (verse 1). Their even-split is clear: “Five of them were foolish, and five were wise” (verse 2).
Their destinies were vastly different, though, as the wise were ready for the bridegroom, the foolish were not. Upon the latter “the door was shut” (verse 10). Here, the blessing and the curse is ever so poignantly expressed. We are left with the feeling that the five foolish ones were never true followers of Christ, having failed to renounce all (Luke 14:33). Christ tells them, “I do not know you” (verse 12).
Again, in the Parable of the Talents (Matthew 25:14-30), Christ mentions two (not three) groups, distinguished by their members' attitudes toward obedience. One group is comprised of those who fulfill their responsibilities by actively growing their talents, no matter how many (or few) God originally gave them. The other group contains those who refuse to grow their talents.
Considering these various examples in overview, we can identify a few commonalities. In them all, we recognize that God is judging, usually in an end-time context. Evaluating a unified group, He detects some type of essential disunion. The unity is superficial, more apparent than real in terms of the level of commitment and obedience He seeks. As a result of this evaluation, God divides the group into two parts—sometimes overtly a fifty-fifty split.
The destinies of individuals in these two new groups differ vastly. One part is blessed, the other cursed. The Scriptures bear no salient indication of a period of church unity at the end. All this is consistent with Paul's comments in I Corinthians 11:19 that “there must in fact be divisions among you, so that those of you who are approved may be evident.”
These examples also illustrate another commonality: More often than not, God's judgment involves an element of surprise, even bewilderment, catching us off-guard—sometimes tragically so. The line of division He creates may be unfamiliar to us, unexpected. His judgment is not what we might expect, or the lines of division are unfamiliar to us. The wicked servant was not looking for the return of the master. The foolish virgins did not expect to run low of oil.
That is all to say that God's judgment is usually athwart ours. His act of division is, in fact, one of reconfiguration along lines that can be quite different to what we are accustomed.
Unity and Division: The Blessing and a Curse (Part Two)
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