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What the Bible says about Tablets of Stone
(From Forerunner Commentary)

Galatians 3:17-25

Galatians 3:17 confirms that, when Paul was talking about the law, he was also talking about the entire Old Covenant. He uses "law" synonymously with "covenant."

The translators have difficulty deciding whether the "covenant" refers to the Mosaic covenant or the one made with Abraham. Most modern translations connect "covenant" to the one God made with Abraham. However, the more literal translations such as the King James version and Young's Literal Translation put the word "covenant" in the sentence so it refers to the Mosaic covenant. The Emphatic Diaglott translates it as, "Now this I affirm, that a covenant-engagement previously ratified by God, the Law, issued four hundred thirty years afterwards does not annul, so as to invalidate the promise." Thus, Paul viewed the law as the symbol and embodiment of the Old Covenant and used the terms "law" and covenant" synonymously.

This agrees with the way the covenant was sometimes referred to in the Old Testament. In II Chronicles 6:11, Solomon says, "And there I have put the ark, in which is the covenant of the LORD which He made with the children of Israel." Only the two tables of stone upon which were written the Ten Commandments were in the ark (II Chronicles 5:10).

Moses writes, "So He declared to you His covenant which He commanded you to perform, that is, the Ten Commandments; and He wrote them on two tablets of stone" (Deuteronomy 4:13; see Exodus 34:28). Even without this evidence, it is very clear that Paul refers to the two covenants, not just to what we would consider the law itself.

Further, notice how Paul uses the term "law" in Galatians 4:21-23. The births of Ishmael and Isaac are recorded in Genesis 16 and 21. Though this happened long before the Ten Commandments and the other laws were given through Moses, Paul refers to this portion of Scripture as the law! Obviously, Paul uses "law" to mean the entire Pentateuch or Torah (the first five books of the Bible), not just the Commandments. In Galatians 4:24, he specifically mentions the Old and New Covenants.

Earl L. Henn
What Was the Law 'Added Because of Transgressions'?

Galatians 3:19

At this point in his epistle, it occurs to Paul that it would only be normal for someone to ask the question, "What, then, was the purpose of the Old Covenant?" Thus, verse 19 begins with, "What purpose then does the law serve?" This broad question covers many more specific ones: Why was it needed? Why did God call Israel out of Egypt? Why did God write His Ten Commandments on tables of stone with His own finger? Why did God have Moses write the statutes and judgments in a book? Why did God establish the Levitical priesthood, the Tabernacle/Temple worship, the washings, oblations, and the sacrifices? What was the purpose of all the rules and regulations of the Old Covenant? Such questions would naturally come to the mind of anyone reading Paul's letter since he emphasizes that our salvation through Christ fulfills the promise made to Abraham. What need is there for another covenant?

The answer he gives is a key to understanding much of everything else he says in Galatians: "It was added because of transgressions, till the Seed should come to whom the promise was made." "It was added" means that the Mosaic covenant was in addition to the one God had made with Abraham. But what "transgressions"? Abraham obeyed all of God's laws, commandments, statutes, and ordinances (Genesis 26:5). He taught God's laws to Isaac, who taught them to Jacob. However, after Israel was in Egypt for many years, they forgot them and lived in ignorant transgression of them. Having absorbed so much Egyptian culture in their sojourn, they were even ignorant of the Sabbath day. Paul explains that God "added" the Old Covenant because Israel had gone so far into sin when they lived in Egypt.

Therefore, God had to call Israel out of Egypt and teach them His laws all over again to prepare them for the coming of Christ. He wrote the Ten Commandments on tablets of stone, and Moses wrote the statutes and judgments in a book so that Israel would have a permanent record of His laws and statutes throughout the centuries. God gave them rituals of worship that made them different from other nations, and He forbade them to have anything to do with foreign, pagan customs. Circumcision identified them as a separate and distinct people. These rules and regulations put a hedge around Israel (Isaiah 5:5; Matthew 21:33) to preserve them pure for the coming of Christ.

Just prior to the scripture Paul quotes in Galatians 3:12, God says in Leviticus 18:3,

According to the doings of the land of Egypt, where you dwelt, you shall not do; and according to the doings of the land of Canaan, where I am bringing you, you shall not do; nor shall you walk in their ordinances.

For years, people have wondered how anyone could have transgressed the laws before they were given. Simply put, Paul is talking about the laws of God which have been in full force since creation! When he writes that the Old Covenant was added "till the Seed should come to whom the promise was made," he means that the Old Covenant was temporary; Christ would replace it with the New Covenant. Rather than saying that any of God's laws had become obsolete, he is explaining how important it was to preserve the knowledge of God's laws in Israel to prepare them for the coming of Christ!

Earl L. Henn
What Was the Law 'Added Because of Transgressions'?


 




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