What the Bible says about
(From Forerunner Commentary)
The recommended daily amount per person was an omer (about a large bowlful or two quarts). In the same way, ministers often recommend a certain amount of daily Bible study as a guideline. This guideline serves as a motivator to help a person study God's Word, which in the end is the important thing.
Of the Israelites the Bible says that those who gathered little did not lack, and those who gathered much did not have any wasted. In the same way, some days even just a verse or two carefully pondered is adequate to sustain us for that day. It could be exactly the thought we need. On the other hand, an intensive three-hour Bible study session does not leave us feeling we have overfed. You cannot overindulge on God's Word. Nor does a long session today eliminate the absolute need for fresh Bible study tomorrow! The Israelites could not store the manna over from day to day, as it would breed worms (verses 19-20). God made sure they went out every day for their manna to teach us we need to study the Bible fresh every day.
No wonder Jesus teaches us to pray, "Give us this day our daily bread" (Matthew 6:11). The same is true physically: We can gorge ourselves one day and still need to eat the next. God wants us to learn from the physical here: A hearty feeding on God's Word over the Sabbath, for example, is simply not enough to last the whole week. The very next day, and each day thereafter, we must gather fresh manna and eat it.
The only exception is the Sabbath (Exodus 16:22-26). We are not to earn or work for our physical bread on the Sabbath, and even considering this spiritually, it is often true that we have less time to do intensive personal study on the Sabbath. Yet God still feeds us His Word, does He not? We are fed by the sermonette, sermon, songs, and fellowship at church!
Have You Had Your Manna Today?
This is one of the earliest references to the parallel between physical and spiritual eating. It is not directly stated but implied. God intended Israel's experiences in the wilderness to instruct the Israelites that all of life, both physical and spiritual aspects, depends upon God's providence. These verses also confirm that leading a good life, an abundant life, is dependent upon one's spiritual, mental, and emotional base. These elements of the mind determine one's outlook, goals, and reactions to the myriad vicissitudes of life. These verses confirm that God directly leads us into many of them, as a means of instructing us, producing dual results: first, to experience them and develop certain characteristics; second, to test us so both He and we can see where we stand and how we cope.
A major problem is that human nature compels us to focus almost totally upon the physical. God provides us "wilderness experiences" to let us know that there is a spiritual aspect to life that requires feeding and maintenance just as surely as the physical. Prayer, study, meditation, and obedience are the assimilation process in this parallel. Within this feeding/assimilation process, our relationship with God, worship, and religion should be enhanced to play an effective, positive role in life. Worship is more than adoration and reverence; it is the response of the whole person to the entirety of God's will in all aspects of life. In the church, at home, on the job, and in the community, our direction must always be whatever God wills.
Starvation of the spirit is less obvious on the outside than physical hunger because the spirit starves much more slowly and it resides within. Spiritual malnutrition may go unrecognized for long periods because the body and life goes right on. Yet just as surely as one's body gives signs that it needs nourishment, so does the spirit, and it, too, will eventually be recognized on the outside by its symptoms.
When the body cries out for food, one feels emptiness in the stomach, weakness in the muscles, and even sleepiness. If it goes on long enough, a faintness and headache may arise. But when the spirit is malnourished either from deprivation or a harmful diet, the gradual reaction in life is different.
Spiritual weakness appears, as does sin. With sin comes anger, irritability, exasperation, depression, discouragement, melancholy, despondency, gloominess, bitterness, hatred, resentment, self-pity, hopelessness, despair, paranoia, envy, jealousy, family conflict, arguing, divorce, drunkenness or other addictions, and competitiveness as self-centeredness deepens.
A purpose of Deuteronomy 8:2-3 is to emphasize to Israel and now to us that the source of spiritual nourishment is more important than the nourishment itself. If we have the right source, the nourishment will be good. Otherwise, the situation is hopeless. Our source of nourishment must, of course, be God.
When tempted by Satan, Jesus quotes this verse (Matthew 4:4). He suggests in His answer that, unlike Esau, He received a vitality that sustained Him even though He had not physically eaten. Therefore, He had no need to succumb to Satan's temptation. Israel also demanded bread in the wilderness. They ate and proceeded to die there. Jesus denied Himself bread, instead trusting God in submission to Him, retained His righteousness, and lived.
John W. Ritenbaugh
Eating: How Good It Is! (Part Three)
God's Word is like His other creations. Like air, it too has multi-faceted uses. In fact, it seems as though its uses are inexhaustible. It does not matter whether one lives in the time of Abraham, Moses, David, Ezra, Christ, or now. Its directly stated words or their spirit will apply. God's Word is so infinite and pure that it is always valid, always true, always applicable, and always an inexhaustible source of guidance. Jesus says that God's "word is truth" (John 17:17). Solomon adds, "Every word of God is pure" (Proverbs 30:5), and David writes, "The words of the LORD are pure words, like silver tried in a furnace of earth, purified seven times" (Psalm 12:6).
Psalm 119:17-18 states, "Deal bountifully with Your servant, that I may live and keep your word. Open my eyes, that I may see wondrous things from Your law." The author of this psalm has the right idea. Asking God for guidance into His Word should be our request each day. Understand, however, that it is one thing to deem the Bible a great book because of its reputation—it is another to study the Bible soberly, seeking for instruction in righteousness. This we must do.
Solomon instructs us in Proverbs 2:1 on the necessary attitude toward it: "My son, if you receive my words, and treasure my commands within you. . . ." We should treat God's Word like treasure, as something precious. We should not treat it merely as something expensive but personally desired and used as our guide to life. Possessing it in this manner is within reach if we stretch ourselves or make sacrificial effort to have it. It is such a powerful tool that we should approach it as if it is the pearl of great price. Yet, this treasure is not something put in a safe-deposit vault and taken out only to look at on rare occasions. We are to seek it so that it can produce success and beneficial results in us. It is the most useful tool readily available to man to guide him in the most important area of life—his relationships with God and fellow man.
Verses 2-6 add a great deal of understanding about how vigorous and persistent our efforts should be toward possessing the treasure of God's Word. The phrase "incline your ear" (verse 2) pictures a person cocking his head and cupping his ear with his hand while straining to hear—understand—more distinctly. It depicts exerting physical effort, and the word "heart" shows we must apply strenuous mental effort as well. Admittedly, God's Word is not always easy to understand. It is a tool that requires varying levels of skill to use. At times, we must research patiently and diligently in many areas of Scripture to get as comprehensive a picture of its teaching on a given subject as possible.
In verse 3, "cry out" more literally means "invite to come." It is admonishing us to be open-minded as we research its pages. Our heart easily deceives us through lifelong prejudices and biases because we have passively accepted them as true. When God's Word challenges them, we are often moved to defend them. "Lift up your voice" adds greater intensity to "cry out," showing that we should not be passive regarding these biases. We need to search into them sincerely, and if we find them to be wrong, reject them.
By reminding us that the things we consider to be valuable usually have to be laboriously dug for and brought up from the depths, verse 4 urges us to pursue the riches of God's Word seriously.
Verse 5 then introduces an exceedingly interesting and essential principle we need to know for our growth. Proverbs 1:7 informs us, "The fear of the LORD is the beginning of knowledge," but Proverbs 2:5 adds that the fear of the Lord is also a goal in our search for wisdom. This is important to understanding "knowing God" because the thrust of the Bible reveals that we can only come to know Him by obeying Him, by striving to be morally perfect. The fear of the Lord is a major motivator in producing conformity to Him and His will. It helps us enormously to reverence Him deeply, and if we do, it will result in sincere obedience from the heart. In this context, the Bible essentially equates the fear of the Lord and the knowledge of God.
Verse 6 confirms that God is the source of all ethical authority as well as the blessings that flow from obedience to the knowledge of Him. The preceding verses urge obedience to Him as the principle of life because it results in knowing Him. Therefore, the fear of the Lord, the knowledge of God, understanding, and wisdom are all part of the same spiritual "salad." They are inextricably linked as necessary for those who want to please God and live the abundant life He intends for His children. Though we can properly define them as technically different from one another, in reality, they cannot be separated. The glue that holds them together is obedience to what we already know while we strive to improve all of them together. Verse 9 to the end of the chapter expounds the benefits of our search for this treasure.
In Psalm 119, the author shows how many varied and distinct elements are in fact linked in order to comprise a whole generally called "the law." The same principle holds true of those elements of Proverbs 2:1-6. The psalmist asks God to deal bountifully with him (Psalm 119:17-18), so he can keep—obey—what he learned as he searched out each element. This shows that we need to consider the whole package in Proverbs 2:1-6 because each of these elements draws on the others for support while simultaneously producing fruit toward the others.
John W. Ritenbaugh
The Offerings of Leviticus (Part One): Introduction
Bible students know that Scripture is about thirty percent prophecy, and preachers have cautioned that prophecy should take no more than the equivalent percentage of our study time. With some people, though, prophecy is their Bible study, and that, frankly, is a shame.
The Bible divides itself neatly into thirds: one-third doctrine, one-third history, and one-third prophecy. History, of course, gets short shrift from most, who remember Mrs. Jones' tenth-grade history class as a collection of names and dates and boring lectures on various monarchs and wars. Doctrine is just not very stimulating; studying it brings up visions of long and involved passages in dusty commentaries written by long-dead theologians, intricate studies of unpronounceable words in ancient languages, and saccharine devotional passages with little application in the real world.
Prophecy, though, is cool. Its imagery and symbolism are fascinating with its strange beasts, lurid women, armies and battles, plagues and destruction, conquering kings, and even a red dragon. It is infused with a sense of mystery and expectation. There are enigmatic numbers to ponder and riddles and word plays to solve. Beyond all this, many prophecy buffs believe that the preponderance of the Bible's predictions will come about soon, heightening the excitement.
For evangelists, prophecy makes a wonderful hook to get people interested in God's Word. For years, the Worldwide Church of God's most-requested literature had prophetic themes: "The U.S. and Britain in Prophecy," "The Book of Revelation Unveiled at Last," "Who or What Is the Beast?" etc. These booklets were most often requested by those hearing the radio broadcast or seeing the television broadcast for the first time because the program itself frequently dealt with prophetic subjects. As a hook, prophecy works well, but as a staple in our spiritual diet, it produces deficiencies in spiritual health.
Yes, we should know the Bible's prophecies. Yes, we should be watching world events. Yes, we should be speculating to see how current events might fit the Bible's scenarios. But none of these things should be done at the expense of doctrine and Christian living.
What is the purpose of prophecy? Ultimately, it is to glorify God. Through prophecy, we can see God at work in His plan over millennia (for instance, the many Old Testament prophecies of Jesus Christ's first coming). We see proof of God's existence and power in fulfilling the Bible's prophecies (Isaiah 40:12-29). Prophecy exhibits for all to see that God is sovereign in the affairs of men (Daniel 4:17), and what He desires He brings to pass (Isaiah 55:11).
Is prophecy in the Bible so we can know what is going to happen? Yes, but not to the degree most people think. "Surely the Lord God does nothing, unless He reveals His secret to His servants the prophets" (Amos 3:7), but this does not mean that we will have a complete or precise foreknowledge of events. Jesus Himself warns us, "But of that day and hour no one knows, no, not even the angels of heaven, but My Father only" (Matthew 24:36), and just a few verses later, He tells His own disciples, "Therefore you also be ready, for the Son of Man is coming at an hour when you do not expect Him" (verse 44).
This is a massive hint that our understanding - as much as it has expanded over the last few decades - will still not be enough to remove the surprise from Christ's return! Paul also warns us in I Corinthians 13:9, 12, "For we know in part and we prophesy in part. . . . For now we see in a mirror, dimly." This should convince us that we do not know for certain how things will work out as the end approaches. We understand in part, meaning we have a vague idea of the course of events, but we cannot honestly be dogmatic about any speculative scenarios we devise. Every interpretation of end-time biblical prophecy should be accompanied with a proviso such as, "This is where things seem to be headed from what we understand right now."
It is good for us to remember what the apostle Paul writes in I Corinthians 13:8: "Love never fails. But whether there are prophecies, they will fail; . . . whether there is knowledge, it will vanish away." The point of Christianity is not to know the final score before everyone else does. God has called us to glorify Him by putting on the image of His Son (II Corinthians 3:18). We must be careful that we do not let ourselves be distracted from what is most important.
Richard T. Ritenbaugh
Essays on Bible Study
In the wise and foolish builders, Christ describes two categories in illustrating the building of a house. Both houses appear equally attractive and substantial, but their comparative stability differs greatly. In their construction, the materials and labor used were similar, and both houses appeared upright, solid, and sound. Many times, seemingly good people who are uncalled seem to build their lives well and wisely in terms of money, material possessions, and friends. All these things seem good to the human mind, but their end can be disastrous without a Rock foundation (James 3:13-17). The elect of God build their houses differently, by daily obedience (Psalm 111:10), service, overcoming, Bible study, and prayer.
Martin G. Collins
Parable of the Two Builders
These verses show how easily a disciple of Christ can become the means of communication from demons. Peter did the speaking, but Jesus spoke to Satan, attributing the source of the disciple's action. His verbal outburst was against God's will that Jesus suffer and die. Without recognizing it, Peter permitted himself to be a willing conduit for Satan's will!
Several years ago, I clipped an abstract of a book, Wrestling with Dark Angels, which was advertised in a book catalog. The abstract reads:
They're those inner "voices of reason" that try to convince you that wrong is right, that evil is good. They're Satan's dark angels, and you fight them every day. Some of today's most respected theologians help you better understand these supernatural forces so you can combat them effectively—and win the war for your mind.
There is a time coming, represented by the Feast of Tabernacles and Last Great Day, when these dark forces of reason will no longer be free to influence mankind as they can now. Those who are now facing them without understanding what is happening will have died, been resurrected, and will live again with the knowledge of why life was so difficult before. God will not make them face these dark angels' subtle but powerful influence again. It will have had its effect, which will still have to be overcome. However, the possibility of that influence being refreshed each day will not exist.
The solution for us today is to combat that influence by means of the continuous influence of God's Holy Spirit flowing from our relationship with God through Bible study, prayer, meditation, occasional fasting, and obedience. Being in the spiritual presence of God and His Son Jesus Christ is the antidote. It is our shield and the means to flee Babylon.
John W. Ritenbaugh
Communication and Leaving Babylon (Part One)
Most of us are aware that a sheep is an excellent dry-weather animal, but we may be unaware that a sheep can go for months (apply this to your own Bible study and imbibing of God's way) without ever taking a drink of water from a pool if one condition is met: that it is up early enough to eat the grass in the morning when the dew is still on it. This is not to say that the sheep will be thriving, but that it will at least continue to live, as long as it is waking early enough to partake of the dew on the grass. In such a case, a sheep can survive for months without any lasting damage. It will not gain a lot of weight, but it will at least survive in fairly good health.
Mark 1:35 is an indication that early morning is a good time to imbibe of God's Word—at the beginning of the day, while there is still "dew on the grass"—because we have our Master's example. This is not just a figure of speech but a practical reality. It points the way to spiritual success by suggesting we begin each day by partaking of God's Word, meditating on it, and praying to Him before the mind becomes spent and tired on the cares and troubles of the day.
John W. Ritenbaugh
Psalm 23 (Part 2)
Our calling, our life in Christ, begins when the Father directly interfaces with our mind for the purpose of revealing Himself, His ways, His purpose, His plan, His mind, His attitude, His perspective, His character, His love, His power, His mercy, His forgiveness, and on and on, that we might use our life and free-moral agency to choose life
But most important is that the Father Himself does this. God miraculously joins His own mind to ours! There is nothing mysterious about this at all. He begins to transfer His thoughts, His attitudes, His character—the Spirit of His mind—into our minds. When it tells us, "Grieve not the Spirit of God," he means, "Don't grieve the Father by resisting Him." He is transferring the invisible essence of His mind through the access that we have to Him by means of the death of Jesus Christ. He is by no means kidding about the importance of this process. He is helping us to understand that, even as we are influenced by those around us, unless we are in the presence of God, we will not be influenced by Him. This is why it is so vital for us to share life with Him.
This is where prayer and Bible study become important because we are literally in His presence and He can transfer the essence of His mind into ours. Nobody sees it. When we obey, we are giving Him permission to do this. We submit, using our free moral agency. There is nothing magical about this at all. It occurs when we respond to the influence of the interface that He creates between us when we believe His Word and submit, and when we strengthen the relationship through prayer, Bible study, and meditation.
John W. Ritenbaugh
The Holy Spirit and the Trinity (Part One)
Berea lies within the ancient region of Macedonia. Scripture confirms that a Jewish community - large enough to have built a synagogue - lived within the city, even though it was within a Gentile nation. On his second "missionary" journey, following the council in Jerusalem, the apostle Paul came to Berea to preach, after proclaiming the gospel in places like Philippi and Thessalonica.
What is it, though, that made the Bereans so special? Commentator Matthew Henry writes, regarding the Bereans:
They had a freer thought, and lay more open to conviction, were willing to hear reason, and admit the force of it, and to subscribe to that which appeared to them to be truth, though it was contrary to their former sentiments. This was more noble.
They had a better temper, were not so sour, and morose, and ill conditioned towards all that were not of their mind. As they were ready to come into a unity with those that by the power of truth they were brought to concur with, so they continued in charity with those that they saw cause to differ from. This was more noble. They neither prejudged the cause, nor were moved with envy at the managers of it, as the Jews at Thessalonica were, but very generously gave both it and them a fair hearing, without passion or partiality. (Matthew Henry's Commentary on the Whole Bible, p. 2141)
We first see that they were more fair-minded (noble, KJV) than the Jews of Thessalonica. What does it mean to be fair-minded or noble? The Greek word used in Acts is eugenesteroi, which comes from eugenes, from which we derive the personal name "Eugene." Originally, it meant "wellborn" and implied nobility. Later, it described those of a generous spirit, who are open-minded toward truth, not prejudiced, hostile, or suspicious of others, but give others a fair hearing. The Bereans are considered as noble because they listened to the preaching of the gospel with open hearts as they pursued God and His whole truth.
We also see that they received the Word with "readiness" or eagerness. The Greek word, prothumos, suggests that they looked into the Scriptures with enthusiasm, eagerness, and zeal. The Greek paints a word-picture of a ravenously hungry man who devours the food set before him or an extremely thirsty man who is finally given something to drink. The Bereans were full of enthusiasm, readiness, and zeal for God's Word.
The Bereans searched the Scriptures to see if what they were being taught was correct. We need to remember that the only Scripture available to them was the Old Testament. The things that Paul and Silas taught them were regarding Jesus Christ and the New Covenant, mentioned in the Old Testament. Most of these people were of Jewish heritage and knew of the Old Testament promises of a Messiah.
How exactly did they search the Scriptures and prove this "new" information? Searched comes from the Greek word anakrino, which translates as "properly, to scrutinize, i.e. (by implication) investigate, interrogate, determine." The King James Version translates the word variously as "ask, question, discern, examine, judge, search."
This does not mean that the Bereans constantly questioned the Scriptures to prove or disprove what they were learning. However, they had access to the Old Testament, the Bible of their time. They could examine the words Paul and Silas spoke and determine if they were indeed in line with the Old Testament teaching. They could also observe the manner that these men conducted their lives. How these men taught the Word of God and the proofs they gave were quite relevant to the Bereans.
Does this mean that they had to disprove or reprove things such as the Sabbath or the Holy Days, which they knew to be of God? Absolutely not! But it clearly indicates that they were not going to let old thoughts, ideas, or ways easily fall by the wayside, nor would they close the door on any truth that might come to them through revelation or by teaching. It also made them aware of the need to establish and re-establish the truth of God among them on an on-going fashion.
As a small Jewish community among the Gentiles, they probably needed the added security of what they were learning and living to be a bulwark against the corrupt world around them. They kept close to God's Word, scrutinizing it for every bit of help it could give them to remain true to God's way amidst a pagan culture. Each of us should readily relate to this as we strive to survive the corruption of this world and Satan's ploys.
In addition, the Bereans studied God's Word on a daily basis. Why is this important? When we see instances of contact with God in the Bible, it often has a daily application. Why does God require the Israelites to collect manna each day (except on the Sabbath, for which they prepared by collecting a double portion on Friday), except to remind them of His constant providence? Why does Christ leave us the example of the "model prayer," in which we are to thank God for our physical and spiritual food each day? This daily spiritual exercise had to help the Bereans to feed on, dwell on, delight in, and think upon what was true, lovely, praiseworthy, and excellent rather than the negativity that their world often embraced. Their lives and minds were continually on the things and ways of God.
The Berean Example
Paul said this when making his last goodbye to the Ephesian elders on his way to Jerusalem. Eventually, from there, he went to Rome to face the authorities there. He had spent many years in his journeys crisscrossing the area of what is today western Turkey, preaching the gospel to them, as well as to the world. In making this statement, he is saying, in effect, that a disciple is not made merely by preaching the gospel to him as a witness. There is a vast difference between the two. A disciple of Christ is created through preaching, personal study, prayer, meditation, fellowship, and experience in a relationship with the Father, the Son, and the church. Jesus clearly says in Matthew 28:20 that the disciples were to be taught "all things whatsoever I have commanded you."
John W. Ritenbaugh
What Is the Work of God Now? (Part Two)
The word of Christ is what brought us out of the world and that to which we were converted. When we drift away from it, we become confused, and we begin dividing, bickering and fighting among ourselves. The solution is given elsewhere in the Bible: Get back to what brought us together in the first place—the combination of the word of Christ and devotion to Him, to the love that we had at the beginning (Revelation 2:4-5).
Genuine ignorance may be a defense before God, but neglect never is. We need to remember Hebrews 2:3, "How shall we escape if we neglect so great a salvation?" God can forgive ignorance because we cannot believe what we did not know, and even though we may be punished in our ignorance, it is far different from being punished when we know better. Yet, "to whom much is given, from him much will be required" (Luke 12:48). We are not in ignorance. If we are slipping away, it is because of neglect.
One way we can be unworthy at Passover time (I Corinthians 11:27) is by neglecting or forgetting what we are now. We need to evaluate faith in light of the Passover and the state of our minds and our hearts as we approach it. Moffatt translates Romans 10:17 as, "Faith must come from what is heard, and what is heard comes from the word of Christ." We are saved by grace through faith, and faith comes from knowledge of God and His Word, so the importance of studying His Word, meditating on it, seeking practical applications for our life, cannot be overstated.
Along with obedience, practical application of God's Word is a must if we want to have saving faith. We must check ourselves before Passover to see whether we have passed up or neglected opportunities to make practical use of our faith. This means so much to our attitude, the way we approach life on a daily basis.
John W. Ritenbaugh
A Pre-Passover Look
2 Corinthians 5:17
Christians are to be in union with Christ. This explains why it is so important to study the Bible, to meditate on it, to spend time trying to understand it, to communicate with one another with the Word and with the Father. What are we doing as we absorb God's Word? God's Word is part of His mind, His personality, His character. It is the way He thinks.
We cannot be in union with someone we do not know or who we have no relationship with. We cannot be in union with someone we never think about.
The more we think about Him, the more we carry His word in our mind. The more experiences that we have with Him, the deeper, stronger, sharper, clearer, and more real the union becomes. It all pivots around the Word of God. Jesus says, "The words that I speak to you are spirit, and they are life" (John 6:63).
They are an invisible force and power because, if we believe His words, they begin to work in our lives because we use them. They begin to produce what God intends them to produce. As we use them, we become more one with Him because we are becoming like Him. Our lives begin to be operated by His mind expressed in His Word. The more we use them, the more we become like Him.
John W. Ritenbaugh
Image and Likeness of God (Part Four)
Do we see a similarity between this passage and Romans 12:1-2: "Present your bodies a living sacrifice. . . . And do not be conformed to this world"? Paul is saying the same thing here, also mentioning the shunning of fornication, uncleanness, covetousness, filthiness, and other things, that is, sinful behaviors, how the world does things. The point is that we fulfill the showing forth of God's praises through being a godly example to the world. Showing forth God's praises involves our witness of how God lives.
But to do so requires sacrifice—putting human nature to death and overcoming indwelling sin. It is not easy. It requires disciplining ourselves, controlling ourselves, saying, "No!" to ourselves. On the other hand, it also requires us to say, "Yes, I need to do this good thing"—in service, in kindness, in mercy, in love. Either way—positively or negatively—we will have to sacrifice as a sacrifice is involved in almost any act of love.
If we conform to the ways of the world, how can we possibly show forth the praises of God? We would be just like the people of this world. Peter means that, in showing forth the praises of God, we must live contrary to the carnal ways of the world. The principle also includes the preaching of the gospel to the world, giving it a verbal representation of the praises of God through explaining His purpose.
Now, making acceptable sacrifices through Jesus Christ involves doing activities more frequently thought of as being "priestly." Such sacrifices include things like prayer (which we do privately) and study (which we also do on our own). When there is nothing else to distract us, we carve out private time with God's Word—come right before Him, into His presence. Making acceptable sacrifices also includes meditation, whenever and wherever. God tells Joshua in Joshua 1:8, "You shall meditate in [the Book of the Law] day and night." In Psalm 119:97, the psalmist says, "[The law] is my meditation all the day."
It includes praying about the multitude of subjects God reveals in His Word. It means praying for leaders in the church, both the faithful ones and those who have gone astray, at least for a time. It also includes the activities that Paul mentions in Hebrews 13:15-16: offering "the sacrifice of praise to God" and doing good works and sharing our blessings. Jesus advises in Matthew 6:3 that in doing such things, we should not let our right hand know what our left hand is doing. Most of these deeds are things that we are to do privately.
John W. Ritenbaugh
New Covenant Priesthood (Part One)
Notice the encouraging reason Paul gives to wake up and carefully mind how we live: "Christ will give you light." This is an outright promise that He will give us the help to do what we must do. Backed by this promise, we are to redeem the time "because the days are evil." If his days were evil, what would Paul think of ours?
This passage reveals how the early church regarded time as it applies to a Christian. For us, all days - every period in which God's people have had to live their lives by their God-given understanding, thus by faith - are evil. God's truth has always run counter to the course of this world. Thus, the truth adds a peculiar, stressful difficulty to life regardless of when it is lived. Moreover, since each called-out individual has only one opportunity to lay hold on eternal life, and must overcome, grow, and prove his loyalty to God during that time, he must make use of every experience.
Galatians 1:3-4 confirms this perspective: "Grace to you and peace from God the Father and our Lord Jesus Christ, who gave Himself for our sins, that He might deliver us from this present evil age, according to the will of our God and Father." In terms of growing and overcoming, living in a particular period in history gives a Christian no advantage. Every era, every age, is against him, and within it, he must make the most of his calling. The times have always been evil.
To the church, then, because it must operate responsibly toward God within a highly specialized understanding of life and its purpose, every age is full of the cyclical, frustrating, repetitious events that Solomon called futile vanities. Such events lead nowhere and produce a discouraging fatalism.
However, a Christian also knows that God is directing time and events to His desired end. Thus, the church's view of time is an elegant combination of both realities, realizing that it has a work to accomplish as an organization and that each individual Christian must grow and overcome within it. So, as Christians, we must face the evil of repetitious vanity produced by sin, which history clearly records, with faith in the hope of a glorious victory for God's called-out ones, which God's Word prophesies.
Thus, Paul advises in Ephesians 5:17, "Therefore . . . understand what the will of the Lord is." As we live our lives each day, we should never let what God says slip from our minds. His point is that we need to make the most of every opportunity because time is inexorably moving toward God's desired end, and it will not stop and wait for us. We do not want to be left behind! No occasion is too insignificant to do the right thing. Time is precious! We, like God, must take it very seriously.
We must not make the mistake of relegating Christian living to a mere couple of hours on the Sabbath. Christianity involves every aspect of life. Personal study and prayer are times of clarifying God's will. But we must not neglect the doing of His will as occasions arise - and they will arise every day. Woe to us if we disregard them, for they comprise the very circumstances that challenge us to overcome and grow in our seeking of God.
John W. Ritenbaugh
Seeking God (Part Two): A Foundation
1 Thessalonians 4:1
When we really mature in our spiritual life, we see more, we know more, we feel more, we do more, and we repent more. It is all in proportion to our closeness to God! We are, in short, growing in grace(as Peter said in II Peter 3:18).
No one who neglects the spiritual big four—Bible study, prayer, meditation, and occasional fasting—can expect to make much progress in sanctification because these are the channels through which spiritual strength flows from God. This is why having access to God through Jesus Christ is so important. These efforts produce faith and then obedience, and fresh supplies of His grace flows.
There are no spiritual gains without pains. Would we expect a crop from a farmer who never even looked at his fields until harvest time? That is ridiculous! The farmer has to get out in his fields and sow the seeds. Does not God say in James 3:18 that "the fruit of righteousness are sown in peace by those who make peace"? The fruits of righteousness have to be sown! That is work.
What are the fruits of righteousness? They are love, joy, peace, gentleness, goodness, meekness, kindness, faith, self-control—but they have to be sown, fertilized, cultivated, and pruned. We see a process. As those fruits begin to be produced, sanctification cannot be hidden any more than the fruit on a tree can be hidden. We will never attain to holiness without Bible study, prayer, fasting, meditation, and obedience because through them is how spiritual life is sown, cultivated, fertilized, and tended so that fruit is produced.
John W. Ritenbaugh
The Covenants, Grace, and Law (Part Nine)
1 Timothy 1:5-7
Studying a specific theological subject for months and years will make a person unbalanced, emotionally attached to the topic, and deficient in the weightier matters of God's way of life. Such persons become gluttons for new ideas that feed heresy, and they justify their over-consumption by claiming that it is not their fault that they have access to so much religious information over the Internet and through the mail.
"Much study"—especially of a trivial subject or one unrelated to salvation—"is wearisome to the flesh," writes Solomon (Ecclesiastes 12:12). People of this inclination, the apostle Paul says, are "always learning and never able to come to the knowledge of the truth" (II Timothy 3:7). Just as with food, excessive study of the same subject day-in and day-out can cause a person to be unbalanced. We have to know when to say, "Enough!"
Martin G. Collins
Gluttony: A Lack of Self-Control (Part Two)
2 Timothy 3:16-17
All Scripture is indeed inspired, but we do not necessarily find all Scripture inspiring. There are many reasons for this, but the reality is that we tend to avoid portions of it. For some it might be the long lists of "begats"; for another it might be ancient history; and for a third, prophecy. Some parts of Scripture are more valuable to us at one time than another. However, it is certainly true that all of it is valuable according to our circumstance, and God has made it available when needed if we will tap into it. As He says, we are to live by God's every word.
In an overall sense, the Bible is about government: God's, man's, and the self's. It shows how man rejects God's government through sin; how man's rule over others is abusive; and how man needs to learn to govern himself, or nothing will ever work for the good of all. Yet, it is also a book about faith, hope, love, and deliverance from our desperate circumstances, for each of these is important in how one responds to or uses government.
John W. Ritenbaugh
The Offerings of Leviticus (Part One): Introduction
Let us draw near - God always encourages us to draw close to Him in prayer. Here Paul instructs us to do so with unwavering confidence, fullness of faith, without any doubt, because the sacrifice of Jesus Christ has cleared our conscience and paved the way into God's presence.
Today, some no longer feel the need to pray and study daily. They make the excuse that they do not have enough time. There is not enough time NOT to pray and study! The Day is approaching! Paul writes in Romans 13:11-14:
And do this, knowing the time, that now it is high time to awake out of sleep; for now our salvation is nearer than when we first believed. The night is far spent, the day is at hand. Therefore let us cast off the works of darkness, and let us put on the armor of light. Let us walk properly. . . . But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts.
If we fail to use these very vital tools of prayer and study—which will help us "walk properly" and "put on the Lord Jesus Christ"—we will find ourselves separated from God. That is the last thing we want as the Great Tribulation approaches!
John O. Reid (1930-2016)
We are responsible for maintaining our fellowship with Him by doing the works that He has appointed for us to do. For instance, there must be continuous exercise of prayer, study into His Word, and seeking to be like Him. We seek Him because we grow to admire—indeed respect—His love and character, appreciate the purpose He has brought into our lives, desire His merciful forgiveness, and realize He is our Benefactor in every aspect of life. However, we must do all of these things in faith.
Notice Paul's counsel in II Corinthians 5:7: "For we walk by faith, not by sight." Like life, walking is a continuous process. Thus, when Hebrews 11:6 says, "He who comes to Him must believe that He is," it means far more than just assenting to a vague idea of a "First Cause." Under the New Covenant, we are dealing with a living Personality working within His creation.
To walk by faith is a practical responsibility. It results from believing in His character and His works as revealed in His Word to the extent that we trust Him and submit to His commands in every area of life. His character is a major reason why we must continue to seek Him: so that our knowledge of Him is continually sharpened and refined to inform our imitation of Him in our lives. Otherwise, we will be pursuing a phantom designed by our own imaginations. We need to grasp as much of His transcendent holiness, supreme sovereignty, almighty power, and perfect justice, as well as His abundant mercy and wonderful grace.
Hebrews 11:6 emphasizes that He is a Rewarder, a Benefactor to those who come to Him and consistently walk with Him by faith. He rewards those who, as a way of life, seek Him in anticipation of His treating them with patient, respectful kindness, even abundance, as He works to create us in the image of Jesus Christ.
Hebrews 11:5-7 balances reward with duty. Together, these verses show that, to be rewarded, we must walk with Him and seek Him. Walking and seeking are where "works" come into play, troubling those who believe in the incomplete Eternal Security doctrine.
In summary, walking with God and seeking Him by faith require keeping God in mind combined with making the efforts of obedience and any sacrifices of time, energy, and rejection by worldly family, friends, and business associates. Nevertheless, these result in being rewarded by God.
John W. Ritenbaugh
The Christian Fight (Part Five)
1 Peter 1:10-12
Consider what these verses say from the standpoint of the prophets who were looking into these things. How did they look into these things? How did they seek God? How did they search Him out?
An actual example appears in Daniel 9:1-3:
In the first year of Darius the son of Ahasuerus, of the lineage of the Medes, who was made king over the realm of the Chaldeans—in the first year of his reign I, Daniel, understood by the books the number of the years specified by the word of the LORD [given] through Jeremiah the prophet, . . .
What was Daniel looking into? He was looking into the Bible, specifically the writings of Jeremiah the prophet.
. . . that He would accomplish seventy years in the desolations of Jerusalem. Then I set my face toward the Lord God to make request by prayer and supplications, with fasting, sackcloth, and ashes.
How did he seek God? By prayer, fasting, and study—the same things that we teach Christians to do. Looking into His Word is a major portion of seeking God. It is not the end of it because, as Amos 5:4, 6-7, 14-15 relates, "seek" in the biblical sense does not just mean "gaining an intellectual knowledge of God" but "turning to become like God." The knowledge of God is of absolutely no use unless we become like God, which is why he says, "Seek God and live!" (Amos 5:4, 6). What good is it if we have the knowledge but do not repent, do not turn to act and become like He is? None. If we only gain knowledge, we will not live.
Prayer plays a major role in this process. Daniel was seeking God's mind for the purpose of imitating, obeying, pleasing, being like Him, and doing His will. If we would continue in the prophet's book, we would find in chapter 10 that another occasion came up in which he fasted for three weeks. A person must be very serious and fervent to fast that long! The angel that is sent to him tells him that God heard Daniel's words from the very first day—that God would hear and answer was never a question. He spent three weeks fasting and praying to understand the will of God.
It is in this way that we come to know God in the sense of perceiving things as He does. If we are doing these things, we have every opportunity to pray according to His will because we will be praying His Word right back to Him—maybe not the exact words, but words that have the same sense. We will be on the same wavelength, as it were, with God.
John W. Ritenbaugh
What Is Prayer?
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