BibleTools

Topical Studies

 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z


What the Bible says about Crucifixion Week
(From Forerunner Commentary)

Luke 24:21

To most, counting as we do, "today is the third day since these things happened" (in reference to the first day of the week) would place the crucifixion on the previous Thursday, not Wednesday. However, this simple mathematical explanation is a bit superficial. Those who look at the counting of days from an inclusive point of view say that the disciples' phrasing points to the previous Friday, since the Jews would have counted the current day, Sunday, along with Saturday and Friday to arrive at their three days. This would seem to support the traditional Good Friday-Easter Sunday scenario.

Yet, Jesus said, "The Scripture cannot be broken" (John 10:35). Everywhere else, the Gospels support a 72-hour burial from Wednesday at sunset to the weekly Sabbath at sunset. Can this verse in Luke 24 be a contradiction? There are two ways of resolving this apparent inconsistency. The first considers that the disciples are not referring just to the three days of Jesus' burial. Then what are they talking about? They actually say, "Today is the third day since these things happened." To assume that they refer only to the crucifixion is to ignore the context of the passage. In verse 18, Cleopas exclaims, "Are You the only stranger in Jerusalem, and have You not known the things which happened there in these days?" From the summary of what they told Him, we can conclude that the disciples recounted the whole string of events that occurred in what we now call Crucifixion Week—and those events did not end with Jesus' death and burial.

Matthew 27:62-66 informs us that on the day after Christ's crucifixion—Thursday—the Jews went to Pilate to ask that a guard be set on the tomb, and he told them to do it themselves. They may have done it immediately, but they may have waited until sunset, since the day was a High Day, a holy day Sabbath, the first day of Unleavened Bread. So, on either Thursday or early Friday, a guard was set, making it the last activity surrounding the "big news" that the disciples told the resurrected Jesus about. They could then say that it had been three days since the last of "these things" had occurred.

The second, and perhaps best way, to understand this comment, is to take it in its most natural sense. The immediately preceding thought is that the disciples "were hoping that it was He who was going to redeem Israel." The sign that Jesus had given to them was of being "three days and three nights in the heart of the earth" (Matthew 12:40). The sense of the ensuing comment, however, is that their hopes were dashed because the three days and nights of the sign had already passed! The idiomatic phrase reads literally, "One is passing this day as the third," implying "the third day has passed." In essence, they were not saying that it was the third day of Jesus' sign but, unfortunately, that the third day was already up!

Richard T. Ritenbaugh
In the Heart of the Earth


 




The Berean: Daily Verse and Comment

The Berean: Daily Verse and Comment

Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 150,000 subscribers are already receiving each day.

Email Address:

   
Leave this field empty

We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time.
 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z
©Copyright 1992-2025 Church of the Great God.   Contact C.G.G. if you have questions or comments.
Share this on FacebookEmailPrinter version
Close
E-mail This Page
Hide permanently ×

Subscribe to our Newsletter