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What the Bible says about Slave of Righteousness
(From Forerunner Commentary)

John 15:13-15

John 15:13-15 presents us with an interesting and exciting expansion of our place within our relationship with Christ. Redemption, at first glance, elevates us from being a slave of unrighteousness and Satan to being a slave of righteousness and Jesus Christ. Yet, here Christ elevates our calling to an almost unimaginable height—intimate friendship with Him and the Father.

In many cases, our understanding and therefore our appreciation of this falls short of what it should be. Few or none of us have known either the depths of actual, physical slavery to another individual or the heights of walking the halls of power. In ancient Rome, the friends of the Caesar had greater access to him than his governmental counselors and military advisors. History says they had access to him at all times, even into his bedchambers.

A slave would never know such a relationship. A slave never receives a reason for the work assigned him; he simply must do it because he has no other choice. However, a friend of Christ is a confidant of the One in power, who shares the knowledge of His purpose with him. Then the friend voluntarily adopts it as his own, perhaps for no other reason than the basis of their friendship.

We do not follow Christ simply because of some chance impulse. We have been specifically chosen, summoned by Him to be His friend! Here is our obligation set boldly and clearly before us: "You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give it you" (John 15:16). We have been specifically appointed, ordained, placed in this unique relationship that we may produce the right things in life.

At first, our obligation rests upon the fact of Jesus giving Himself as the price of our spiritual redemption from slavery and death. If we have any sense at all—any discernment of what He has rescued us from and what He has given us the opportunity to possess—our sense of gratitude should explode in zeal and motivate us to loyalty because we owe Him so much!

Our sense of obligation is further built and strengthened by the knowledge that we have been specifically summoned and appointed to share in an intimate, loving, family relationship and friendship that He sustains through His office as High Priest. If we have any sense of gratitude for His work in intervening, leading, guiding, correcting, and perfecting our character so that we produce much fruit and love one another, our sense of obligation will be further stirred to ensure that we do not let Him down in any area of life. We will always strive to glorify Him.

This motivational factor is largely dependent upon feeling—but not the sickeningly sweet sentimentality of some of this world's Christianity. This feeling is derived from a clear understanding of what has been done and continues to be done in our behalf. This deep, heartfelt, and comprehending feeling arises in the minds of people who have had firsthand experience with the suffering that sin and death bring. They know in their heart of hearts that they are guilty of rebellion against this wonderful Personality who created us, died for us, and continues to be our friend through thick and thin. They know He greatly desires that friendship to continue for all eternity because He is changing us to be like Him and be one with Him.

John W. Ritenbaugh
The Elements of Motivation (Part Four): Obligation

Romans 6:4

The apostle Paul informs us in Romans 6:6 that, when we were submerged in the waters of baptism, "our old man was crucified with [Christ], that the body of sin might be done away with, that we should no longer be slaves of sin." Once this has occurred, "just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life" (verse 4).

Every Christian, then, is a new man, no longer living the old life of sin and slavish obedience to human nature. Paul says later in the chapter that, "having been set free from sin, [we] became slaves of righteousness" (verse 18). Because the new man is a new creation (II Corinthians 5:17), he is to be renewed in mind (Romans 12:2; Ephesians 4:23; Colossians 3:10) and conduct (Titus 3:5, 8; Ephesians 4:22; Colossians 3:10, 12). Ring out the old, ring in the new, and the new man begins his walk toward perfection (Hebrews 6:1).

Charles Whitaker
Choosing the New Man (Part Two)

Romans 6:16-19

We are seen here as the servant of the one we obey; we are under its authority. If man is the source of the morality we submit to, then man is our sovereign. As long as this sovereign agrees with God's standards, then idolatry is no problem. If we broaden this to include the state, whether democratic or socialistic, then the state is the sovereign. But in broadening the scope, the chance that idolatry will enter the equation also increases.

John W. Ritenbaugh
The First Commandment (1997)

Galatians 5:13-15

If we are self-serving and destructive, we will end up tearing each other apart, but if we serve one another in love, we will build the church. After He redeemed us, God gave us great freedom of mind, action, and choice. He has freed us from the curse of the law—the death penalty. He has freed us from the fear of death, from enslavement to sin, and so on.

Then He says, once we are freed, we need to use this freedom to serve. This is where the idea of being a slave of righteousness enters the picture. He severed our relationship from our former master (sin, Satan, the world), freed us, and then took us into slavery to Himself and to serving our brethren in righteousness.

Of course, as Paul said here, this fulfills the intent of God's law: love, outgoing concern, the way of give.

Richard T. Ritenbaugh
It Takes a Church

Colossians 3:22

We need to understand that what Paul is writing - "servants obey in all things" - excludes breaking the commands of God. He means obey all things pertaining to one's occupation.

Slavery was an accepted practice in Roman culture. Everybody who was anybody had slaves. Rome's population (just the city of Rome) has been estimated at well over one million people during the time that this book was written. One-half of the people in the city were slaves! And they were not, in most cases, just menial workers; slavery extended into the professions. In those days, doctors were often slaves, as were schoolteachers. Slavery extended into every area of society.

Were the apostles social crusaders? No, they were not. They did not try to change society. Their job was to work on changing individuals, especially those within the church. God permitted slavery to exist, and through Paul, He told Christians to operate within it. Not to overthrow it, but to work within it. Nobody is saying that the Bible says slavery is good. The Bible does not say such a thing. God wants everyone to be free. In this case, though, slavery was a part of the culture, and God nowhere instructs His people to overthrow it.

Today, very few people have ever been a slave like those whom Paul was addressing here. However, most of us work for a living, and the principle holds true for that area.

John W. Ritenbaugh
Submitting (Part 2)


 




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