What the Bible says about
Discernment, Growing in
(From Forerunner Commentary)
The first factor added here is that God recognizes that false prophets, through the power of Satan, can accomplish signs and wonders. The magicians of Egypt imitate Moses' staff-into-a-serpent miracle before Pharaoh (Exodus 7:8-12). The end-time False Prophet will do similar signs as the Two Witnesses, causing most of the world's population to worship the Beast (Revelation 13:11-15). Paul warns in II Corinthians 11:13-15 that Satan's servants are clever counterfeits of Christ's. Signs, wonders, and miracles, then, are not conclusive proof that a prophet is from God.
The second factor Deuteronomy 13 adds is our need to recognize the spiritual message accompanying the prophet's signs and predictions. This is the essence of the apostle John's admonition, "Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world" (I John 4:1). No matter how impressive or accurate a prophet's miracles or prophecies, his credibility hangs on whether he leads people toward or away from God.
The following questions, then, must all be answered before we judge a person as a true or false prophet:
1. Does he claim to prophesy in God's name or in a false god's name?
2. Do his prophecies come to pass?
3. Does he do signs and wonders?
4. Does he teach the truth based on God's Word?
Richard T. Ritenbaugh
Was Herbert Armstrong a False Prophet?
God clearly shows that, just because He makes something available to us—even things that might ordinarily be considered as good—it does not mean that it will be good for us, His called and chosen people. God's eyelids look at the sons of men. He is always testing us to see whether we understand how intimately He is working with us. We are to be a self-controlled people. Our conduct is to be motivated by faith, because we are a distinctive people summoned by the great God for His purposes and His purposes only. God is drawing us into His oneness with Him, and this is why there is so much stress in His word on His one way.
John W. Ritenbaugh
Where Is the Beast? (Part 7)
Christ's mandate to us that we become "wise as serpents and harmless as doves" implies that we must develop discernment, the ability to detect motivation and the spirits that motivate. The gift of discerning the spirits will become increasingly important as we approach the end of this age because deception will be the hallmark of these extremely dangerous times.
In the Olivet Prophecy, the disciples ask Jesus to reveal the sign of His return. Jesus does not give one sign but several. At the top of the list, he warns the disciples of deception, and follows it up with warnings of false prophets, false miracles, and the warning not to be deceived (see Matthew 24:4-5, 11, 23-26).
We deduce from this last warning that false "Christian" ministers and ministries will have the capability of performing convincing lying wonders and signs. These false ministers will demonstrate power—occult power—for the specific purpose of leading all people astray, including the most sincere believer.
We have a clear warning from the apostle Paul that the battles we face on a daily basis cannot be won by conventional weapons that we can attain from the world. The weapons we must seek should be spiritual, having the power to destroy arguments and every false claim that sets itself up against the knowledge of God and God's Word (II Corinthians 10:3-5).
David F. Maas
The Gift of Discerning Spirits
On this particular occasion, the Pharisees were at the synagogue ready to entrap Jesus for His use of the Sabbath. When He came to the man with the withered hand, they watched and waited, suggesting that the Pharisees expected Christ to intervene and heal the man. They resolved that no matter what He did, they would find fault with it, to use it as the ground of an accusation before the local tribunal. The rabbis allowed Sabbath healing in cases of life and death, but a withered hand did not meet the criteria.
From the beginning, the scribes and Pharisees had persistently opposed Christ's teachings because He exposed their hypocrisy, lessening their esteem and influence among the people. Jesus knew of their animosity toward Him even before they began to hinder His work. As the word "watch" implies, they were spying on Him, scrutinizing every move He made. Their hypocrisy was obvious.
Christians should not expect to fare any better—in fact, we should count it all joy (James 1:2) because the "sufferings of this present time are not worthy to be compared" with the coming glory (Romans 8:18). In trying to uphold righteous standards, Christians are often watched by a suspicious and spiteful world. Jesus says, "If they persecuted Me, they will also persecute you. . . . But all these things they will do to you for My name's sake, because they do not know Him who sent Me. . . . They hated Me without a cause" (John 15:20-21, 25).
In order never to give the enemies of Christ a reason to blaspheme, our lives must be sterling examples of God's way of life. The Father gave Jesus a full measure of the Holy Spirit, empowering Him with the discernment and ability to know people's hearts. We need to rein in our thoughts and bring them under control. Every day a vast number of vain and worldly imaginations pass through the average person's mind. Others never notice them, but God does. Nothing is hidden from Him.
Martin G. Collins
The Miracles of Jesus Christ: Healing a Withered Hand (Part One)
Romans 1 provides a brief overview of the horrific effects of mankind turning its collective back on the Creator God. Verse 28 from the Revised English Bible reads, "Thus, because they have not seen fit to acknowledge God, he has given them up to their own depraved way of thinking [reprobate mind, King James Version] and this leads them to break all rules of conduct." The term "reprobate mind" indicates a mind devoid of proper judgment. When God's judgment against Adam and Eve went into effect, mankind's choices in daily life became based almost entirely upon human experience.
This passage shows specifically what happens when people leave the Source of true values out of their lives. They become like a pinball, wandering aimlessly and bouncing from one jolting experience to another. Perhaps humanity can be described as a bull in a china shop, breaking things at every turn and causing an incredible amount of destruction and pain without ever being able to compose itself to create a lasting, peaceful lifestyle. Put another way, people become like animals in a jungle, competing viciously to survive and to eat before they are eaten.
Paul exposes the consequences of a purely secular mind. When God is removed or removes Himself, mankind not only loses godliness, but also true humanity. This degeneration occurs because man is not seeking God. Christ, however, did not seek His own will: "And He who sent Me is with Me. The Father has not left Me alone, for I always do those things that please Him" (John 8:29). This is what made the difference between Christ and the rest of mankind, resulting in His judgment being completely unclouded.
This leaves us with the question, "How can a person discern truth in moral and spiritual areas if he already has the wrong source and is not consistently seeking the right One?" He cannot! John 7:15-17, 24 offers a biblical example of this truth:
And the Jews marveled, saying, "How does this Man know letters, having never studied?" Jesus answered them, and said, "My doctrine is not Mine, but His who sent Me. If anyone wills to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak on My own authority. . . . Do not judge according to appearance, but judge with righteous judgment."
The people could not perceive their murderous intentions. It is hoped that this confrontation helps us see the vast gap in understanding between the people, whose main source for values was human experience, and Jesus, whose source was God. Those confronting Jesus did not realize that they were being misled by their idolatry, as Paul reveals in Romans 1.
John W. Ritenbaugh
The Second Commandment
1 Corinthians 2:9-16
The verb Paul uses in verse 10, translated "revealed" (Greek apokalupto), is a strong term, usually used in the New Testament to indicate divine revelation of certain supernatural secrets or with the resurrection and judgment of certain people and events. These verses in I Corinthians 2 stress the work of the Holy Spirit in revealing the wisdom of God.
In verse 14, the verb anakrino, translated "discerned," is the same verb translated "judges" and "judged" in verse 15. The idea in each case is to make intelligent, spiritual decisions. Anakrino, though meaning "examine," includes the decision following the examination.
Members of God's church are to examine all things ,including our own lives, with the help of God's Spirit, and then we are to make an evaluation as to what our strengths and weaknesses are. Then we decide what we are going to do about them. No one in the world has a right to examine and evaluate us on spiritual matters because, without the Holy Spirit, they canno rightly and justly understand or evaluate. There is no need to feel slighted or put down by anyone in the world who disagrees with God's truth or with your obedience to God's truth. The same holds true in all judgments and criticisms from the world - that is, those without God's Holy Spirit - who try to tell us our doctrines are wrong.
This is a major reason the Worldwide Church of God went into apostasy, because the leaders believed and accepted the criticisms of the worldly churches. They accepted judgment from people without God's Holy Spirit and from organizations without a spiritual foundation of truth.
The mainstream Christian churches are worldly, are not led by people with the Holy Spirit, and they do not base their doctrines on truth. Two cases in point: neither the Sunday Sabbath nor the being that is called the Holy Spirit of the Trinity can be proven honestly and truthfully with God's written Word. Do not be fooled by mainstream Christianity's false piety! They are not God's people. They are not baptized members of God's church. They do not have God's Holy Spirit. This is not to say that there are not wonderful people in some of these churches in the world. In addition, when they do follow some of God's laws, blessings will automatically accrue to them.
Martin G. Collins
The Law's Purpose and Intent
2 Corinthians 4:7-8
No matter how thoroughly a minister counseled us for baptism or how vividly he warned us the Christian life might become, very few are dissuaded from being baptized. This is, of course, good. However, most of us are also full of misplaced confidence. Though none of us is ever sure of what we will have to experience to be prepared for what God has in store for us in His Kingdom, we are sure God will be there for us in our times of trial. He will indeed, but will we be ready to face our discouragement over what we come to see in ourselves?
As we become educated in God's way, as we grow and become more discerning, sin becomes more apparent everywhere we look. The discouraging aspect is that the sin is not necessarily in others but that we see it in ourselves. We may even reach a level of outright despair because, everywhere we turn, every angle we view ourselves from, we see "little" deceits. We become aware of envy rising, jealousy, anger, and sometimes even rage and hatred. We attempt to bottle them up to keep them from breaking out.
Yet, they always seem to be just below the surface, ready to leap out in a foolish act. Sin is like a cancer, invisible most of the time but silently working to destroy us. Sin desires to return us to our former state. We may have even imagined that, when we began to grow in the grace and the knowledge of Jesus Christ, life would become continually easier - we would grow in holiness, and life would become an unending pleasure. Too frequently, it seems to work in the opposite direction.
This course, however, is good. First, the older and more mature we become in the faith, the more of the filthy corruption of sin we can discern. Our discouragement can turn to thankful encouragement because, even though we perceive the filthy corruption in ourselves, our ability to discern it more clearly is evidence of growth.
Second, it is encouraging to understand that for us to overcome sin and grow, we must first be aware of the corruption.
Third, it is wonderful to understand that our merciful God has covered even all this accumulated sin that we have been completely unaware of. Christ's blood is sufficient to cover the sins of the whole world! That we can see more of the evil aspects of human nature should help us also discern some of the implications of Christ's sacrifice.
Fourth, these things should motivate us to cry out to God, "Your Kingdom come! Your will be done!" and help us yearn for the time we will be free of the pulls of the flesh.
The removal of ignorance is a wonderfully rewarding gift. Even so, despair sometimes comes easily because we have allowed ourselves to be deceived into trusting our own works to keep us in good standing with God. If we fail to conduct ourselves properly even according to our own standards, it is not difficult to become guilt-ridden and full of despair.
John W. Ritenbaugh
The Offerings of Leviticus (Part Seven): The Sin and Trespass Offerings
2 Corinthians 12:11-13
The apostle Paul, despite his cautions to Timothy (see II Timothy 2:23; I Timothy 6:3-5), realized at one point that if he did not challenge the foolish challenges of his enemies (concerning his apostolic authority and methods), naïve members of the Corinthian congregation might believe them. His lengthy answer spans II Corinthians 11 and 12.
Obviously, Paul felt extremely uncomfortable about answering these allegations, as is evidenced by his self-effacing reference to himself as a fool, but he also realized that his silence would have tacitly endorsed the charges. Likewise, our Savior, when confronted about His identity and credentials, knew the timing was right to put the gainsaying Pharisees in their place (John 8:52-58).
As one minister said, "If you are going to preach a warning message, you had better be mindful of your exit strategies, or be prepared to die on that hill of battle." There certainly are times when diplomacy fails and silence is no longer appropriate. Our society is replete with foolish teachings, ideas, theories, and misconceptions—both secular and religious—and under the right circumstances, they should be confronted and shown to be false, lest they be accepted as factual.
As maturing Christians, we must learn to discern when it is proper to answer a fool according to his folly (in the manner his foolishness deserves), and when it is a bad idea to answer a fool according to his folly (lowering ourselves to his undignified level). The right exercise of God's Spirit in us, which Paul calls "the mind of Christ" (I Corinthians 2:16), provides the potential to have and use this ability.
David F. Maas
To Answer a Fool—or Not
In context, God tells us one of the purposes of His revelation to mankind. The writer of Hebrews scolds his audience for being "dull of hearing" (verse 11). Using an analogy of milk, the nourishment of children, against "strong meat" (KJV), the fare of those "who are of full age," he laments that he needs to "go back to the basics," the first principles of God's revelation. Not using that revelation to exercise their senses "to discern both good and evil" (verse 14), they had failed to grow up.
The purpose of God's revelation is to provide the nourishment, the food, by which we come "to a perfect man, to the measure of the stature of the fullness of Christ" (Ephesians 4:13). It is God's revelation, His oracles, which allow us to "go on to perfection" (Hebrews 6:1).
The Oracles of God
1 John 2:27
Clearly, he is not saying that these people had no need for someone to teach them the difference between truth and error. They did need it! That is why John wrote his epistle! What they did not need was for anyone to teach them the church's basic doctrines, nor did they need human logic or philosophy to help them understand God's nature.
John had known, seen, heard, and touched Jesus Christ personally. Christ had taught him intensively for three-and-a-half years, and in turn, the aged apostle had taught them the same truth throughout his own ministry. The members of God's church had no need for any heretic to teach them.
As true sons of God, they had received His Holy Spirit, which had opened their minds and led them into the truth (John 16:13). They had been thoroughly grounded in the truth regarding the nature of Christ and God and the very purpose of life itself. God's truth had not changed, so what need did they have to relearn it?
In the rest of I John 2:27, John encourages them to allow the Holy Spirit to lead them and keep them faithful to what they had been taught from the beginning. Their original knowledge was true and no lie: "But as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him."
Do we need teachers? Of course! John's epistle is an excellent example of why teachers are needed in the church. When false doctrine threatened members of the true body of believers, John found it necessary to spell out to them the dangers in it, even though the brethren had been thoroughly grounded in the truth. To reassure them that their foundational beliefs were true, he felt he needed to explain the truth to them again. He also saw that they could use some encouragement to trust the Holy Spirit to lead them into the truth.
This is exactly what a true minister of God is to do! The author of Hebrews instructs us to respect the ministry because they are given to us to protect us. "Obey those who rule over you, and be submissive, for they watch out for your souls, as those who must give account" (Hebrews 13:17).
Many New Testament examples show us our need for teachers. Philip's experience with the Ethiopian eunuch clearly illustrates how we need experienced and educated teachers to explain and expound the Word of God (Acts 8:26-38). As Philip approaches him, the eunuch is reading an Old Testament prophecy that foretold Christ's sufferings. When asked if he understands the passage, the eunuch has the humility to admit he needs help. He replies, "How can I, unless someone guides me?" (verse 31). Philip then explains to him how this prophecy was fulfilled in the suffering and death of Jesus of Nazareth. This results in the eunuch's baptism (verse 38).
In dealing with the many problems in the Corinthian church, Paul had to send Timothy to refresh them in the truth that Paul had preached.
Therefore I urge you, imitate me. For this reason I have sent Timothy to you, who is my beloved and faithful son in the Lord, who will remind you of my ways in Christ, as I teach everywhere in every church. (I Corinthians 4:16-17)
In his letters to Timothy, Paul instructs the young evangelist about various principles that he should teach the people. "These things command and teach.... Teach and exhort these things" (I Timothy 4:11; 6:2).
In addition, the apostle tells him to train others to be teachers. "And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also" (II Timothy 2:2). Besides this, an elder must be "able to teach" (I Timothy 3:2). The very purpose of the ministry is to help in perfecting the saints (Ephesians 4:11-12, KJV).
Throughout the New Testament, God continually emphasizes the need to provide spiritual food to the church. Jesus says that His servants will be providing "food in due season" to His people (Matthew 24:45). "Feed My sheep" is one of the last things Jesus tells Peter (John 21:17). Paul writes to Timothy, "Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching" (II Timothy 4:2).
Earl L. Henn (1934-1997)
For the Perfecting of the Saints
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