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What the Bible says about Frankincense
(From Forerunner Commentary)

Leviticus 2:1

The first thing to notice is the name given to it. The King Jamescalls it the "meat" offering, which, in the seventeenth century indicated food in general. Today, because its usage has evolved over the years, meat means "flesh." The term "meal" to us more accurately describes the main ingredient of this offering—finely ground flour.

The meal offering gives us yet another aspect of the perfect offering of Jesus Christ. As we consider the meal offering, it will be reinforced that the greatest sacrifice of all is the sacrifice of the self. The meal offering shares with the burnt offering the imagery of a meal being set before God. Even as a meal would not be set before a man consisting only of meat, grains and oil are added to prepare a more complete meal. Tree fruits and garden vegetables were excluded as suitable for offering on the altar.

The offering was not only a gift to God, but there is also a sense of it being the personal property of the offerer, the fruit of his own labor (Exodus 23:16; Leviticus 22:25). The meal offering could be given in three forms:

1. In the form of groats, with the fresh ears roasted by fire, or dried grains coarsely rubbed or crushed (Leviticus 2:14).

2. As finely ground wheat or barley flour. These first two forms were covered or mixed with oil and frankincense (Leviticus 2:1).

3. In the form of loaves or cakes, made of the fine flour mixed with oil. These could be prepared in an oven (Leviticus 2:4) or upon a flat iron plate (Leviticus 2:5-6).

Leviticus 2:9 contains an additional feature important to understanding this offering. "Then the priest shall take from the grain offering a memorial portion, and burn it on the altar. It is an offering made by fire, a sweet aroma to the LORD." Like the burnt offering, it is a sweet savor to God. Another similarity to the burnt offering is its contrast to the sin offering: The offering's intent contains no thought of sin. It represents a man in perfect obedience giving God a sacrifice that He accepts as pleasing to Him.

Leviticus 2:1 supplies us with a key difference from the burnt offering: In addition to fine flour, the meal offering also contains oil and frankincense. These ingredients demonstrate that no life is given, unlike the burnt offering. In the burnt offering, a man offers his life to God, while in the meal offering, he offers the fruit of the ground.

God says to Adam in Genesis 1:29, "See, I have given you every herb that yields seed which is on the face of all the earth, and every tree whose fruit yields seed; to you it shall be for food." This verse defines what portion of the earth God allotted to man—its produce. Thus, if we combine our knowledge of the burnt offering, the meal offering, and this verse, we can determine what they symbolize. Life is what God claims as His part of the creation. For example, God commands us not to eat blood (Genesis 9:3-6) because the life "is in the blood" (Leviticus 17:10-14). This implies that life belongs to Him because He gave it, and we are to respect His ownership. We are also to respect the fact that the animal gave its life so we can live.

Within the context of the offerings, life symbolizes what we owe God. In contrast, the grain, oil, and frankincense—the fruit of the earth—symbolize what we owe to man. Both characteristics are our duty. The one is the surrender to God of our life as it is being lived; the other is the fulfillment of our duty to our neighbor.

John W. Ritenbaugh
The Offerings of Leviticus (Part Three): The Meal Offering

Leviticus 2:2

Nearly forty times in the Old Testament, God declares how pleasing the aroma of a burnt offering is. This positive imagery of scent represents God's satisfaction in experiencing the proper worship of Him. In the meal offering, frankincense contributes to His satisfaction because it always accompanies the burnt offering.

Frankincense has a sweet fragrance, and honey a sweet taste, but the effect of heat—representing the pressure of trials—on them is vastly different. Heat corrupts, breaks down, and eventually destroys honey. This characteristic is probably why God did not permit its use in the sacrifices (Leviticus 2:11). However, frankincense does not release its greatest fragrance until heat is applied.

Incense has a long history of use in offerings to God. The priests used it daily on the incense altar, which stood directly in front of the curtain that separated the Holy Place from the Holies of Holies where the Ark of the Covenant, representing God's throne, stood. The incense billowed up in a smoky cloud, filling the rooms with a fragrant odor. On the Day of Atonement, the High Priest burned incense in the Holy of Holies itself before the Ark.

Isaiah 6:1, 4 describes the vision Isaiah saw of God's heavenly dwelling place:

In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up, and the train of His robe filled the temple. . . . And the posts of the door were shaken by the voice of him who cried out, and the house was filled with smoke.

The imagery of the smoke of incense and its fragrance, representing the prayers of the saints is well known. For instance, Psalm 141:2 says, "Let my prayer be set before You as incense, the lifting up of my hands as the evening sacrifice." Revelation 5:8 confirms this: "Now when He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each having a harp, and golden bowls full of incense, which are the prayers of the saints."

However, in the context of the meal offering, incense carries additional significance because of its overall meaning of dedication in service to man. Notice Jesus' words in Matthew 13:20-21:

But he who received the seed on stony places, this is he who hears the word and immediately receives it with joy; yet he has no root in himself, but endures only for a while. For when tribulation of persecution arises because of the word, immediately he stumbles.

Incense portrays a person's attitude during his trials endured in service to fellow man. A person might be all sweetness and light until the hardship of service hits him, and he grows bitter and turns aside.

Frequently, a Christian's trials involve people, often those close to him: relatives, business coworkers, or social acquaintances. Nothing is more consistently difficult than interpersonal relationships. Paul writes in Philippians 2:14-15, "Do all things without murmuring and disputing, that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world." He tells the Corinthians, ". . . nor murmur, as some of them also murmured, and were destroyed by the destroyer" (I Corinthians 10:10). Finally, Peter advises, "Be hospitable to one another without grumbling" (I Peter 4:9). Frankincense represents the pleasant satisfaction God experiences when His children endure without grumbling the hardships of unstinting service, especially to their brethren.

John W. Ritenbaugh
The Offerings of Leviticus (Part Three): The Meal Offering


Find more Bible verses about Frankincense:
Frankincense {Nave's}
 




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