What the Bible says about
Prayer as Fellowship
(From Forerunner Commentary)
Do you realize that through prayer, through Bible study, and through attending Sabbath services, we are in the presence of God? In His presence is joy evermore—not discouragement, not despair, not despondency, not guilt—joy!
He is such a powerful Personality that, when we are in His presence, it is very difficult, if not impossible, not to be affected by what He is. This is why we need to pray—it is an absolute necessity! We need to take advantage of this invitation to fellowship with Him, in study and prayer, because this great Personality wants to infuse us with what He is. It becomes part of us because we are around Him.
We have a proclivity to adapt to the environment in which we find ourselves. When we have grown up in this world, our character is set in such a way that it is against God. Only by being in His presence can this anti-God attitude be counteracted. This invitation to fellowship with Him is our salvation.
And there is not just joy in His presence but love, peace, goodness, gentleness, kindness, mercy, self-control, and every other attribute of the Spirit of God. In His presence is "where it's at."
Can we see the story that is being worked out from Adam and Eve on? Through the sins of mankind, he became separated from God. But now, through Christ, the ability to return to His presence, into fellowship Him—into the very Garden of Eden, as it were—has been opened to us again. It is only in His presence that all of the good attributes of His Spirit are available to us.
This highlights the importance of Passover. It is not just the death of Christ but the effect of His death: reestablishment of communion with God, of fellowship with Him.
Having access to His presence does not mean that the Christian will never experience depression or despair, but we will never experience it for very long if we continue to fellowship with God. It will motivate us to refocus on the reality of what God is working and doing in us. In other words, our knowledge that we are keeping the commands of God and that we love our brethren and that we believe in the name (that is, the nature and all of the characteristics) of Jesus Christ will pull us out of our doldrums. We know what we have experienced with God in the past and realize that our present dilemma is not the end of the world.
John W. Ritenbaugh
Love and Fellowship
Have we ever considered applying this principle a little differently? Most of us naturally think of this passage to refer to our conversations with others at home, at work, at play, at the store, at church services, etc. But what about applying it to ourselves when we are on our knees before God? Have we ever considered that out of the abundance of our prayers - or the lack thereof - our heart speaks?
Further, do we deeply consider what we say to God? Do we take the time to organize and improve how we present our requests to Him? Do we think about the attitude in which we come before the great God of the universe?
Though we may not always count it a blessing, God knows our every thought, every desire, every emotion. It is impossible to hide anything from Him (Hebrews 4:13). The beauty in truly understanding this is that we may as well be totally honest with Him, telling Him everything, because He already knows the deepest intents of our hearts!
He sees the tender feelings we have toward the plights of others and our desire to help. He notes the patience, forbearance, and true outgoing concern we have for the brethren in the church. He knows the deep love we have for those who request our prayers for their healing. He observes our sighing and crying over the wretched world we live in (see Ezekiel 9:4).
Conversely, He also sees when we are being self-centered, pigheadedly pursuing our own desires, and justifying what we want as opposed to what is right and good in His sight. He notices when we ignore the needs of others. He surely must shake His head in shame when we excuse ourselves for not doing what we know to be righteous.
God is acutely aware of our attitudes when approaching His throne. He discerns whether we consider time spent in conversation with Him to be of great value, or whether we are just going through the motions. Because He knows what we are going through at all times, He knows when we are harboring grudges, doubts, malice, lust, impatience, covetousness, and any other carnal motivation against another. Certainly, He realizes that we will not be at our best every time we enter His presence, but He can tell when we are distracted or disinterested.
God is shaping us for future offices in His Kingdom, and He learns a great deal about us as we come before Him in prayer. He truly does listen to what we bring before Him, but He always considers our heart and our reasoning in His response to us.
This does not mean that we have to pray perfectly every time, having every word and rationale in its proper place, although doing so should be our goal. Romans 8:26-27 assures us:
Likewise the Spirit also helps in our weaknesses. For we know not what we should pray for as we ought, but the Spirit . . . makes intercession for us with groanings which cannot be uttered. Now He who searches the hearts knows what the mind of the Spirit is, because He [Jesus Christ; see verse 34] makes intercession for the saints according to the will of God.
Even though we might not put every word or thought in its proper place, still the ideas, plans, and attitudes in our prayers are amplified and aided by God's Spirit flowing between God and ourselves, and the Father responds according to His will for us. Paul continues, providing us greater confidence and boldness before God, "And we know that all things work together for good to those who love God, to those who are the called according to His purpose" (verse 28). What joy we should have in knowing that everything will work out splendidly in the end!
John O. Reid (1930-2016)
Out of the Abundance of Our Prayers
A lack of faith is a sign of a weak prayer life. Jesus Christ advises us how to address unbelief—prayer and fasting.
On a human level, how do we build trust, faith, and loyalty? Will we have faith in someone we do not know? Can we be loyal to a stranger? We build confidence in others through repeated contact with them over time—close and frequent communication. As we get to know them, to see them in action, to see their characters, we eventually reach a point where we can have trust and faith in them and in their behavior. Is it any different with God?
Prayer provides the repeated and continual contact with God that we need to get to know Him. This sets in motion the process that will lead to faith, to God being willing to give us the gift of faith (Ephesians 2:8). The prayerful person becomes the faithful person, not the other way around. Hebrews 11:6 illustrates this point: "But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him."
Notice the condition in this verse: God is not the rewarder of everyone, but "of those who diligently seek Him." The gift of living faith comes from diligently, actively seeking Him, consistently and with zeal. Prayer is a major tool in seeking God, along with study, fasting, and using the knowledge gained to conform to His will—practical Christian living and overcoming. Those who prove their diligence by doing these things are the ones rewarded with the faith to overcome (I John 5:4).
The Sabbath is an external sign that identifies God's people (Exodus 31:13, 17). Yet a person may be a nominal Sabbath-keeper without having a true relationship with God. Is there another sign—a less visible one—that perhaps only God sees? Yes, and Zechariah 13:9 shows it is prayer: "They will pray in my name, and I will answer them. I will say, 'You are my people,' and they will reply, 'You, LORD, are our God!'" (Contemporary English Version).
Those with a weak prayer life have weak faith (Matthew 17:19-21). Those with weak faith are sinful (Romans 14:23) and are promised death (Ezekiel 18:20; Romans 6:23). That is just how important earnest prayer is as part of a solid foundation, especially during the end time. As I Peter 4:7 instructs, "But the end of all things is at hand; therefore be serious and watchful in your prayers."
Praying Always (Part Two)
While prayer is important, notice that in Luke 21:36, Jesus does not use just the word "pray" but the phrase "pray always." Why is this significant?
As we begin to answer this question, it is good to know that the word "always" is a translation of three Greek words. A literal translation of those three words, en pantí kairoó, would be "in all times," and many Bible translations have chosen to use similar wording, such as "at all times." Other versions may use "all the time," while some use words like "constant" and "constantly." Weymouth's New Testament goes so far as to read, "every moment."
Christ is speaking, not just about prayer, but also about the frequency of our prayers. How often are we in contact with God throughout our day? Do we give Him some time in the morning or evening, but the rest of the day He is in none, or very few, of our thoughts? Doing so places us in very dangerous company (Psalm 10:4).
Laodiceans have lukewarm relationships with God, thus Christ has to say to them in Revelation 3:20: "Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me." He calls for them to rekindle the relationship. Making the first move, He suggests what friends who have a close relationship do—they share a meal. What happens at a meal with friends? Conversation, which is what prayer is. Humans, whether with people or with God, build their relationships the same way: They talk to each other—a lot.
We can see why Christ tells those living at the end, when Laodiceanism reigns, that we have to overcome and pray always. Generally, the relationship between God and the Christian is weak and must be rebuilt, requiring considerable conversation, prayer, at all times of the day.
If we observed a marriage in which the husband and wife only mumbled to each other a little in the morning and/or a little at night, we would conclude that that relationship was in trouble. Our God who sees all knows the same thing when He experiences it.
How does a Christian "pray always"? In one of Herbert W. Armstrong's radio broadcasts on the book of Hebrews, he says, paraphrased, "You need to be in contact with God every hour!" I Thessalonians 5:17 instructs, "Pray without ceasing." Hebrews 13:15 urges us to offer prayer to God "continually." God's purpose for us requires a great deal of contact with Him.
Praying Always (Part Two)
Our calling, our life in Christ, begins when the Father directly interfaces with our mind for the purpose of revealing Himself, His ways, His purpose, His plan, His mind, His attitude, His perspective, His character, His love, His power, His mercy, His forgiveness, and on and on, that we might use our life and free-moral agency to choose life
But most important is that the Father Himself does this. God miraculously joins His own mind to ours! There is nothing mysterious about this at all. He begins to transfer His thoughts, His attitudes, His character—the Spirit of His mind—into our minds. When it tells us, "Grieve not the Spirit of God," he means, "Don't grieve the Father by resisting Him." He is transferring the invisible essence of His mind through the access that we have to Him by means of the death of Jesus Christ. He is by no means kidding about the importance of this process. He is helping us to understand that, even as we are influenced by those around us, unless we are in the presence of God, we will not be influenced by Him. This is why it is so vital for us to share life with Him.
This is where prayer and Bible study become important because we are literally in His presence and He can transfer the essence of His mind into ours. Nobody sees it. When we obey, we are giving Him permission to do this. We submit, using our free moral agency. There is nothing magical about this at all. It occurs when we respond to the influence of the interface that He creates between us when we believe His Word and submit, and when we strengthen the relationship through prayer, Bible study, and meditation.
John W. Ritenbaugh
The Holy Spirit and the Trinity (Part 1)
His relationship with Mary, Martha, and Lazarus was different from the relationship He had with other people. Why? One reason is, as we find in other places, He stayed with this family when He was near Jerusalem. He had undoubtedly eaten quite a number of meals at their home, and they had had ample time to talk about the plan of God, as well as their hopes and dreams, problems, trials, and difficulties. Jesus likely counseled them in these matters. As a result of this fellowship, within this family atmosphere, grew an intimacy of thinking that He did not have with many others. The Bible does not say all that often that He loved somebody the way He loved these.
Trust in a historical fact can be essentially passive, but so what? It might not be a vital part of life. However, a Christian cannot have the kind of conviction needed unless he recognizes that he is fellowshipping with a very wonderful, living, dynamic, and gracious Personality. When we pray to Him, He wants us to think about that relationship, about Him, His power, His willingness, His purpose, and everything connected with Him in His relationship with us.
Trust in a Personality energizes the quality of the prayer. In this case, it infuses the trust with a firsthand knowledge of the Being to whom we are appealing. Prayer's most important fruit may well be the understanding gained of this Personality: what He is and what He does.
John W. Ritenbaugh
Prayer and Fervency
1 Timothy 2:1
"Intercession" is exactly the same Greek word as is translated "prayer" in I Timothy 4:5. It has an interesting etymology that instructs us on an important aspect of prayer. The word, a verb, is entugchanein.
It began to appear in Greek centuries before Christ, meaning simply "to meet a person," as if a person would meet another along the way. However, through the centuries, the word took on a somewhat different meaning. Eventually, it meant, not just "to meet," but "to meet and converse." This is natural because, if a person falls in with another along the way, he usually does not ignore the other but strikes up a conversation.
Then, as time went by, it began to take on yet a different meaning: "to have intimate fellowship with the person." To this point, the word describes how to have a right approach to God. In practical fact, it illustrates that we are not conversing with God from a distance. We are so intimately associated with Him that we are His children. This word is describing an intimate family relationship. God is not way off on the top of a mountain somewhere. Even as early as Deuteronomy 30:14, He says, "The word is very near you, in your mouth and in your heart"!
If we are going to have the right kind of fellowship and relationship with God in prayer, we have to understand that we are in His very presence. Looking at this humanly and physically, this is how He can rub off on us. We are in His fellowship, in His presence. He is not far off. When Christ gave His life for us, the veil of the Temple was torn from top to bottom, symbolizing that access to God was completely open to Him, and now we have this same access to the Father through Christ. We are right before His throne when we are talking to Him.
However, entugchanein continued to change. The change shows up in the noun form of the word, enteuxis, meaning "a petition to a king." It can be used in the sense of the king summoning someone into his presence or of someone presenting a request to the king. Putting these together, it suggests that we have "intimate access to petition the king." We do not have intimate fellowship with just anybody, but to the King of all the universe!
We have both privilege and power in prayer. This is where the concept "the power of prayer" comes from. Because we have the privilege to come before the King in intimate fellowship, we have access to His power. It is not that prayer itself has the power, but that we have access to the One who has the power.
This means we have to be extra careful what we ask God: He may give us what we ask, and we will be sorry. Mighty forces can be unleashed when we ask God for things. God's people have a responsibility to ask of Him things that are according to His will.
As a tool, prayer is to be used to accomplish a wide variety of things within God's purpose. It is to be used in regard to the things of this life. God wants us to pray about this life, as in supplying our daily need. However, He will primarily use it, not for this life, but for His eternal purpose, reproducing Himself and creating His holiness in us. His purpose is in preparing us for the Kingdom of God.
So be warned that His purpose will supersede ours when we pray.
John W. Ritenbaugh
What Is Prayer?
"The express image" is from a single Greek word, from which comes our word "character." The word appears only here in the New Testament.
William Barclay explains that it literally describes "the impress that a seal leaves on wax," so he renders that part of Hebrews 1:3 as, "He [Christ] is the exact impression of his [Father's] being, just as the mark is the exact impression of the seal." Physically, a seal can make an impression only by making contact, which is exactly what must happen to us spiritually. For God to make us in His "express image"—to stamp His character on us, to give us the gift of His qualities—requires contact, that we be in His presence. Praying always does just that.
This verse also suggests that godly character is not really the result of battling temptation, a battle we are powerless to win on our own. Rather, character is created by our continual, conscious choice to be in contact with Him, to submit everything we are to Him, to acknowledge that He is the only source of strength, and then to trust—to have faith in (I John 5:4)—His love and willingness to do battle for us, to give us the gift of His character.
Praying always is that first step in overcoming—submitting. Then He can take over to do what we are not able to do on our own. After our decision to submit, He may still require certain actions from us, to take those few steps in faith—our walk with God—but then we have Him on our side, giving us guidance and strength.
Even in the world, we can see the power of character. While character can make an ordinary man extraordinary, a lack of character can make an extraordinary man quite ordinary. Character has power because it connects us with divine wisdom. Without character, we are limited to human intelligence, and most of history is a record of its woeful inadequacy. Character links us to a godly intelligence that can see the end from the beginning (Isaiah 46:10). A person who exercises character exercises faith. He may not foresee the good it will bring, but he trusts that the divine intelligence behind his faith knows more.
If we are not continually praying, we will be using human intelligence with the same ratio of success that history has shown it to have. Praying always, striving always to be aware of His presence, allows His Spirit to rub off on us. God has chosen praying always as a primary method to allow us to get to know Him, to receive His character as a gift, to overcome, and to receive eternal life and salvation.
If God has given us this powerful tool, why do we not use it more? Why do we not seek God for every decision, every thought?
Praying Always (Part Four)
Because faith is indispensable to a good relationship with God, its importance cannot be overemphasized. But notice the condition in this verse. It does not say that God is the rewarder of everyone but "of those who diligently seek Him." Living faith is direct; it has its foundation in diligently, actively, consistently, zealously seeking Him in study and prayer and in conforming to His will. Those who are doing these things are encouraged that they will be rewarded. The reward is to find Him. This, in turn, increases faith.
The biblical word "faith" is most synonymous with the English word "trust." "Faith" can be a mere agreement with a cold, hard fact. This is fine as far as it goes, but it loses a great deal of meaning when we consider that this One with whom we are dealing is a warm, dynamic, powerful, loving Personality. Biblical faith, trust, is firm. It is faith in full flower, acting consciously and with agreeable feeling - we might call it "conviction."
This faith is not done coldly and calculatedly - simply because a thing is right. It is not done with a "perhaps" or a "maybe," but with joy and with firm conviction, with a consciousness that one is in agreement with this dynamic and loving personality. We should be aware of our unity with Him just as we are aware of our sense of touch - our strongest sense in terms of evoking emotion: consider a punch in the nose compared to a kiss. But faith, trust, is sensitive in the same way. It is conscious of the things of God; it sees God. In addition, faith not only evokes the hard, cold facts (it has "a remembrance of truth"), but also responds emotionally to a wonderful, dynamic, gracious, and powerful Personality, who is our Friend.
John W. Ritenbaugh
Prayer and Fervency
1 John 1:3
Someone who is guilt-ridden and conscience-stricken because of sin, rather than seeking fellowship with God, will shy away from Him just as Adam and Eve did. After their sin, they ran, not to Him, but from Him—they hid from God (Genesis 3:8-10). Is there a more powerful act that we, as Christians, can do to demonstrate our desire to run to God rather than from Him—to demonstrate the strength of our desire to fellowship—than to pray always?
A lack of desire to fellowship with God and Christ is a distinctive trait of a Laodicean (Revelation 3:18-20). We live in an era when people are apathetic about having a true relationship with God. No professing Christian would admit that he would not care to eat a meal with and fellowship with Jesus Christ, yet He reports that in His own church, some will not rouse themselves to fellowship with Him, though they know that He knocks at the door. By their inaction, they choose not to fellowship with Him.
In fact, they are so far from Him that they do not even see their need! A terrible cycle of cause-and-effect is created: no awareness of need, no desire; no desire, no prayer; no prayer, no relationship; no relationship, no awareness of need. It runs in a vicious circle.
God offers us, not just endless life, but even more—eternal, close fellowship with Him. That is part of our reward as firstfruits (Revelation 3:12, 21). But how does God know if we want to fellowship with Him forever? How can He determine about us, as He said about Abraham in Genesis 22:12: "Now I know"? Simply, if we areearnestly seeking fellowship with Him right now, in this life, our actions prove—just as Abraham's actions were proof—that we sincerely desire to fellowship with Him forever.
What is the major way God gives us to show our desire for eternal fellowship with Him? Prayer! Through prayer, especially praying always, we are consciously deciding to place ourselves in God's presence—to have fellowship with Him and to acknowledge our vital need for Him.
As an example of this, David writes in Psalm 27:8: "When You said, 'Seek My face,' my heart said to You, 'Your face, Lord, I will seek.'" The Amplified Bible expands the idea of "seek My face" as "inquire for and require My presence as your vital need." In everything we say or do, we are to acknowledge His presence in our lives and give thanks for it (Colossians 3:17). Our praying always should also include thanksgiving to God for the many blessings He provides to sustain us, prosper us, and perfect us.
Considering this idea of eternal fellowship, it should come as no surprise that by striving to pray always we are in training to do now what we will be doing for eternity—closely fellowshipping with God. It is one reason why we have been called and elected by God—that we might have fellowship with the Father and the Son (Revelation 3:12, 21; John 17:24).
Praying Always (Part Six)
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