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Bible verses about Union with Christ
(From Forerunner Commentary)

John 14:10-11

The word in could prove to be quite a puzzle because, if we understood it as "inside" rather than "in union with," we would have God and Christ crawling inside and out of each other. It would create a farcical, "Where is He now? The Son is in the Father. No, the Father is in the Son." Or, because Christians are included in verse 20, it would be, "No, He's in me." "No, He's in you." Or, "No, I'm in Him." We could get all confused. But God is logical.

Here, the sense is definitely "in union with." The Father and Son are two separate Beings who sit side by side in carrying out the responsibilities of providing for and maintaining the operation of His creation both physically and spiritually. When the Son was on earth, He was in union with the Father, and the Father was in union with Him.

It is almost as if they were—well, humanly, we would say "one flesh." When a man and a woman marry, are they two different beings? Yes, they are. Are they commanded by God to marry for the purpose of becoming one, in union with each other? Yes (Genesis 2:24).

Do they crawl in and out of each other? No, of course not. Nevertheless, a blending takes place: a blending of mind and personality. And what eventually happens? It is something that begins even before the two become married. No matter where one of them goes, because of their experiences together, he or she carries the presence of the other with him or her, and they can call up those memories in the blink of an eye. Is that not simple?

The same principle is involved in the union of the Father and the Son—and the union of God and the Christian.

John W. Ritenbaugh
Image and Likeness of God (Part 4)


 

John 17:10-11

Was the Son literally inside of the Father so that they were one? Was the Father and His body inside the Son? Of course not—They were separated by how millions of miles of distance between where the Son was on earth and where the Father was in heaven. They were in union with one another in mind, in will, in purpose.

What were They doing? They were joined together in the accomplishment of the same purpose, and now Jesus prays that we might be one with Them in the accomplishment of the same purpose, having the same will, the same mind, the same character, the same hopes, the same goals, the same end in life.

John W. Ritenbaugh
Image and Likeness of God (Part 4)


 

John 17:11

Deuteronomy 6:4 states, "The LORD our Elohim is one LORD." In John 17:5, Jesus establishes that there was a time when He was alongside the Father, but now He says that He is with, alongside of, His disciples. He is not alongside of the Father, and in this context, He asks the Father, "that they [the apostles] may be one as we are." What kind of oneness is this, if it is not being "alongside of"? John 17:21 shows this unity is actually "inside of"!

John W. Ritenbaugh
The Nature of God: Elohim


 

John 17:20

We are reading their word right now, that is, the word that the apostles wrote. Jesus' prayer, then, is that those of us who now believe through the writings of the apostles may be one with the Father and the Son, and that oneness may come through the reading of the word that they wrote.

John W. Ritenbaugh
The Nature of God: Elohim


 

John 17:21-23

Christ's request refers to a oneness in unity, as a unit, of agreement. This same principle is found in Philippians 2:5, "Let this mind be in you which was also in Christ Jesus"—to be one in mind, one in heart, one in spirit.

John W. Ritenbaugh
The Nature of God: Elohim


 

John 17:21

Christ is indicating a union: "That you might be unified, with the Father, in the same way that the Father and the Son are."

John W. Ritenbaugh
What Is the Work of God Now? (Part 3)


 

1 Corinthians 1:9

This particular verse is written in such a way as to be translated either "with" or "in": Our fellowship is with Christ, or our fellowship is in Christ. It can go either way. The case is both subjective and objective in I Corinthians 1:9.

Fellowship means "sharing," "communion with," "companionship with," or "association with." We have been called into an association—a companionship, a fellowship, a communion—with Christ. All these words are synonyms. The only difference might be the degree of the intimacy that is expressed. In addition, fellowship indicates people having things in common—they do things together because they share common interests. What we have in common is our love for Christ.

We are drawn to the brethren because of the common tie—the common love for the same Person. Even when we meet people in the church for the very first time, we do not feel as though they are perfect strangers to us because of that commonality. We recognize the spirit or attitude that emanates from them. It is almost something that we can feel or see because our senses seem to be attuned to it. This is why world travelers with the church say that they can go into another congregation and know that it is of the same Spirit as the one that they traveled from.

There is a bond or union between us because we love the same Person. To the Christian, then, Christ's friend is our friend. We are members of the same body. We are children in the same Family. We are soldiers in the same army. We are pilgrims on the same road. These same analogies are used many places in the Bible.

John W. Ritenbaugh
How to Know We Love Christ


 

1 Corinthians 6:17

Being in or in union with God does not mean to be bodily inside of each other, because in all the verses that describe people who were "in" another, they had bodies of their own. So being in means "joined with" toward the accomplishment of the same purpose, and in our case, it is for the fulfilment of God's purpose that we are in union with Him.

John W. Ritenbaugh
Image and Likeness of God (Part 4)


 

2 Corinthians 5:17

Christians are to be in union with Christ. This explains why it is so important to study the Bible, to meditate on it, to spend time trying to understand it, to communicate with one another with the Word and with the Father. What are we doing as we absorb God's Word? God's Word is part of His mind, His personality, His character. It is the way He thinks.

We cannot be in union with someone we do not know or who we have no relationship with. We cannot be in union with someone we never think about.

The more we think about Him, the more we carry His word in our mind. The more experiences that we have with Him, the deeper, stronger, sharper, clearer, and more real the union becomes. It all pivots around the Word of God. Jesus says, "The words that I speak to you are spirit, and they are life" (John 6:63).

They are an invisible force and power because, if we believe His words, they begin to work in our lives because we use them. They begin to produce what God intends them to produce. As we use them, we become more one with Him because we are becoming like Him. Our lives begin to be operated by His mind expressed in His Word. The more we use them, the more we become like Him.

John W. Ritenbaugh
Image and Likeness of God (Part 4)


 

Galatians 3:16

In all of mankind since Adam, only one person has qualified to receive the inheritance of the promises that were made to Abraham—Christ.

We can see the requirements as early as Genesis 17:1, where God says to Abraham, "Walk before Me, and be perfect." Some Bibles translate it, "Be blameless," which means the same thing; "Be without sin." Christ, at the end of His life, was found to be blameless; therefore, He qualified to receive the promises. He met every condition of the Covenant, and then became the Inheritor.

Verse 29 is explaining that, if we are "in Christ" (in union with Him), then we become co-heirs with Him. We become co-inheritors with Him, if we have met the conditions the Bible gives: God has called us; we have unconditionally surrendered to God; we believe the gospel; we believe in the blood of Jesus Christ; we have been baptized; we have received the Holy Spirit; we have had hands laid on us. Then we also become "in Christ." The picture is as if we were part of Christ's body, and we are "in" Him. That is not actually what has occurred, but we are within the church.

Christ, being the Inheritor of the promises, then made out a will, as it were, prior to His death for the forgiveness of our sins. This will is also the New Covenant, which includes all the promises and blessings the Scriptures show us.

Christ had to die for a number of reasons. First of all, He was physical; and it is given to all men to die once (Hebrews 9:27). Another reason is that the wages of sin is death (Romans 6:23), and when our sins were placed on Him, He then came under the law and the law claimed its penalty—He died. Another reason is that He had to be transformed, glorified by means of a resurrection, because, as long as He was in the flesh, He could not inherit the promises either. One has to be eternal to inherit them; "flesh and blood cannot inherit the kingdom of God" (I Corinthians 15:50).

John W. Ritenbaugh
The Covenants, Grace and Law (Part 13)


 

1 John 1:3

We have been called into a fellowship—both with Christ and with those who make up His church—to be with Him and in Him, indicating in the church, the Body of Christ.

Physically, we may not have a great deal in common. We may be different nationalities, we may even speak different languages, we may come from somewhat different cultures, but spiritually, we have the same Father and Christ. This unity in God in no way automatically removes the reality of our differences, but because of that commonality—because we agree on the most important things of life—we can walk together and overcome the differences because we love Christ.

John W. Ritenbaugh
How to Know We Love Christ


 

Find more Bible verses about Union With Christ:
Union With Christ {Torrey's}
 




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