Topical Studies
What the Bible says about
Resurrection, First
(From Forerunner Commentary)
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Simply stated, the Feast of Trumpets is one of God's feast days. It is the fourth of the seven annual holy days, and it is the first of the fall holy days. A glance at most calendars will show that it is, in fact, a day that is still observed by the Jews. They call it Rosh Hashanah which means "Head of the Year" or "First of the Year." This is because it falls on the first day of the seventh month of God's sacred calendar. But the Feast of Trumpets is a very special feast day. In many ways, it is a pivotal day. In our hymnal's version of the "Battle Hymn of the Republic," we sing, "In the beauty of the autumn Christ was born across the sea." This is because there is some evidence that the human Jesus may have been born on or very near the Feast of Trumpets. Also, Bible symbolism and prophecy indicate that He may well return to this earth on the Feast of Trumpets in some future year. This feast symbolizes a vast turning point in world history. It pictures the pivotal changeover between the age of man, of darkness, and of Satan to the age of God, the World Tomorrow, the Millennium, and the Kingdom of God. But what do trumpets have to do with all this? What is their significance? The answer to this question is that many scriptures tell us that trumpet blasts will accompany the major, tumultuous events of the end times, the return of Jesus Christ, and the resurrection of the dead. Here are just a few of those scriptures: » And He shall send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other. (Matthew 24:31) » . . . in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. (I Corinthians 15:52; see I Thessalonians 4:16) » So the seven angels who had the seven trumpets prepared themselves to sound. The first angel sounded. . . . Then the second angel sounded. . . . Then the third angel sounded. . . . Then the fourth angel sounded. . . . Then the fifth angel sounded. . . . Then the sixth angel sounded. . . . Then the seventh angel sounded: And there were loud voices in heaven, saying, "The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!" (Revelation 8:6-8, 10, 12; 9:1, 13; 11:15)
Staff
What Is the Feast of Trumpets, Anyway?
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Luke 16:22-23
Lazarus, who represents those who are Abraham's spiritual children, is resurrected at Christ's return with all the firstfruits (I Corinthians 15:23). These saints will live through the Millennium (Revelation 20:4), but the rest of the dead will not live until the thousand years have past (verse 5). The rich man, then, will not return to life until a thousand years after Lazarus and all the saints have been made alive. All human beings know they will die (Hebrews 9:27), but the dead have no thought or knowledge—they know nothing and can do nothing (Ecclesiastes 9:5,10). They are totally unconscious (Job 14:21). David writes: "His spirit departs, he returns to his earth; in that very day, his plans perish" (Psalm 146:4). The rich man, at the time of his resurrection after the Millennium, will come to consciousness, knowing absolutely nothing of the centuries that have passed since his death. To him, it will seem that only a fraction of a second has passed.
Martin G. Collins
Parable of Lazarus and the Rich Man (Part Two)
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Hebrews 9:27
Hebrews 9:27 says that all men are appointed to die once. Considering this, some have asked: How can one die a second death? How many times can one die? First, baptism is symbolic of death (Romans 6:2-11) and so is "dying daily," as Paul describes the sacrifices of the Christian life (ICorinthians 15:31). Paul mentions this latter death in the context of the resurrection chapter to emphasize our need to crucify the old self daily and renew or resurrect the inner man as symbols of actual death and resurrection (see II Corinthians 4:16-17). In this sense, we die every day of our lives. When speaking of great embarrassments, many have used the phrase, "I died a thousand deaths." That is just what God expects of us if we are to reach maturity of thought and conduct! Each of these deaths is just as difficult and excruciating as the one before, and thus Paul describes them as crucifixions (Galatians 5:24). These play a major role in overcoming, and it is never easy. Apart from symbolism, the general rule is that we each die physically at least once and then await the resurrection to eternal life. But some few humans have already died twice! Lazarus, Dorcas, Eutychus, those who came out of their graves when Christ died and others were physically resurrected and physically died again. It is conceivable that some few might even die three times! If those who were resurrected physically were converted and accepted for the Kingdom, they will be resurrected when Christ returns - changed "in the twinkling of an eye" into immortal spirit beings (I Corinthians 15:52). If they were not called and converted - not yet having had an opportunity for salvation - they will come up in the second resurrection to be alive a third time. At the end of that life they will then be either changed to spirit or die in the Lake of Fire, a third death. Why, then, does Revelation 20:14 call the Lake of Fire "the second death"? The emphasis is on the fact that it is a permanent death. Once a person experiences the second death, no hope remains for another resurrection. However, for a few it could represent a third physical death. The point is that all of us are appointed to die at least once! Even those "blessed and holy" individuals who are alive and changed at Christ's return will go through a kind of death. As Paul writes, "For this corruptible [body] must put on incorruption, and this mortal must put on immortality" (I Corinthians 15:53).
Staff
The Third Resurrection: What Is Its Value?
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Revelation 7:9-17
Revelation 7:1-8 describes the 144,000, then verse 9 begins with "after these things." This is simply a time marker in John's vision, not in prophetic time. It means afterward, later, John saw an innumerable multitude. The Greek does not say that the events of Revelation 7:9-17 immediately follow or that they are part ofthe preceding information—only that John received this information after the previous information. Perhaps it could follow right after, but the Greek does not require it. John says "no one could number" this multitude (verse 9). Why? Notice that this multitude is comprised "of all nations, tribes, peoples and tongues."That would seem to be a great many people! The context indicates a large number, not just an indeterminate one. John sees these people "standing before the throne and before the Lamb"—not with Him on the throne ruling, but before the throne in judgment. Remember, judgment occurs over a period of time. The firstfruits have already been judged and have risen at Christ's return, so this multitude has to be people in a different group who are judged later. Revelation 3:21, written directly to Laodicea, says God grants overcomers the reward of sitting with Him on His throne! Thus, they have qualified to be in the first resurrection, having been judged to be worthy now (I Peter 4:17). We have already seen that whether we die in Christ or are still alive, we are "changed—in a moment, in the twinkling of an eye, at the last trumpet" (I Corinthians 15:51-52) as firstfruits. None of those in the first resurrection will stand "before the throne" for judgment when He returns, for we are currently under judgment, which God will complete and reward us at His Son's return (Revelation 11:18). This multitude, then, cannot be in the first resurrection! In the process of judgment, they have donned white robes, a growth in spirituality that takes considerable time.
Staff
The Innumerable Multitude
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Revelation 11:15-18
This last - seventh - trumpet announces the coming of Christ, the establishment of God's Kingdom, the judgment upon the nations, and the rewarding of the saints. They occur simultaneously! The last trumpet sounds when Christ returns, not 3½ years before! If we compare verses 11-13 (the resurrection of the Two Witnesses) with verse 19, the "great earthquake" ties the resurrection of the saints with the beginning of the Kingdom (see also Revelation 16:18). In addition, an angel tells John in Revelation 10:7 that when "the seventh angel . . . is about to sound, the mystery of God would be finished." There will be no more mystery about man becoming God when the saints are resurrected or changed to eternal spirit beings! Matthew 24:30-31 also verifies this scenario, showing that the trumpet sounds to send the angels to gather the elect from all over the earth to meet Him upon His return. To clinch the argument, verse 29 very plainly says, "Immediately after the tribulation of those days. . ."! Isaiah 27:12-13, Joel 2:1-11 and Zechariah 14:3-5, 9 also confirm these events.
Richard T. Ritenbaugh
Caught Up in the Rapture
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Revelation 20:4-6
A first resurrection suggests at least a second. The verse clearly says the second occurs one thousand years after the first. That verse 6 states that death has no power over those in the first resurrection strongly indicates that death will have power over those in the second. The second resurrection, therefore, must be a resurrection to physical life. Verse 6 also repeats from verse 4 that those in the first resurrection will reign with Christ. This means that His government is established, functioning, and executing judgment, among other things.
John W. Ritenbaugh
The Final Harvest
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Revelation 20:4-5
"This is the first resurrection" in Revelation 20:5 refers back to the events of verse 4, which describes those who are raised to immortality at Christ's second coming to become rulers with Him as kings and priests on the earth during the Millennium. The Bible nowhere says God will resurrect all the dead in the same resurrection. The apostle Paul affirms that both the "just" and "unjust" will be resurrected (Acts 24:15), and Jesus speaks of a "resurrection of life" and a "resurrection of condemnation" or judgment (John 5:28:29). However, these do not occur simultaneously. God has an orderly plan whereby He resurrects different groups of people at different times, "every man in his own order" (I Corinthians 15:23-24). This implies a succession of resurrections. Regarding the resurrection of the unjust, "the rest of the dead," who have not understood God's way of life, they must wait in their graves until the thousand years are over.
Martin G. Collins
Basic Doctrines: The Second Resurrection
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Revelation 20:6
Those in the first resurrection will reign and work with Christ through the Millennium as kings and priests. We can have a part in the first resurrection if we have been obedient and faithful to the Eternal with the help of the Holy Spirit imparted from God through Jesus Christ. In our duties as kings, we will have the power to correct many of the problems of society and lead the people in God's way of life. As priests of God, among other things like teaching and counseling, we will be responsible for offering sacrifices.
Martin G. Collins
The Sacrifice of Praise
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