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Bible verses about Women's Rights
(From Forerunner Commentary)

Genesis 3:16-17

Eve's curse has resulted in the virtual subjugation of women ever since. Until the Enlightenment in the 18th century, women had few rights, if any. Fathers sold their daughters into slavery or wed them to the highest bidder. Wives existed to give the husband pleasure and sons and to keep the house. Many societies insisted that women be veiled in public, and some considered it a criminal act for a woman to walk out of her house without a chaperone. In short, a woman was chattel.

Not every society was this strict. Because of God's law, Israel was one of the most enlightened in this area. Israelite women had certain rights of inheritance, and they could even own land and run businesses (Proverbs 31:16, 24), situations unheard of in other nations. Deborah, an ancient Margaret Thatcher, judged Israel and gave her people forty years of peace (Judges 4:4; 5:31). An Israelite woman's life has frequently been better than her Gentile counterpart's because of Israel's acquaintance with the Bible.

Richard T. Ritenbaugh
A Woman's World

Numbers 27:1-11

Numbers 27 is the appeal of Zelophehad's five daughters to Moses in regard to their inheritance. Their father had died without any sons, and under the law of the time, his daughters were left without an inheritance. The commentators who go into this say that such an appeal was virtually unheard of because at that time a woman's station in society was only slightly higher than a child's. The child was always on the lowest social level, which is one reason why Jesus said we have to become as a child. All of society revolved around men.

Moses does three remarkable things. He not only hears the appeal of these ladies, he humbly admits that he did not know the answer. He takes it to God, and God not only hears it, He gives the ladies more than what they asked for, as all they had asked for was the land. God says, in effect, "Not only can you have the land, but you have the right to pass it on just as if you were Zelophehad's sons." It came under their power completely.

The point is that no leader under God can afford not to listen with fullest attention to the appeals of the lowly or to their counsel. He cannot afford to be in an attitude in which he will not listen to the people that he is supposed to be leading. It is a very important lesson and principle of law that comes out of Moses' humility, meekness, and willingness to hear, whereas other leaders of his day would likely have not even allowed those women to come into their presence.

There are only two cases in the life of Moses in which a woman came before him for either a judgment or in accusation. This was one of them, and the other one was his sister, Miriam. We know what happened to Miriam. It makes for an interesting contrast.

John W. Ritenbaugh
Faith (Part 6)

Isaiah 3:16-26

Isaiah 3:16—4:1 and Amos 4:1-3 paint rather uncomplimentary pictures of women in our time. Both predict captivity and great humiliation to the women who oppress the poor and needy, satiate their desires, and proudly vaunt their power. We need not be terribly observant to recognize that we have reached such a state in our society. It will not be long before God acts to correct it.

The genie is out of the bottle. Radical feminism will not go away until Christ returns to usher in true cooperation and proper balance between men and women. When He sets up His government, "the times of restoration of all things" will begin (Acts 3:21), and He will declare the eternal end of the battle of the sexes. Then it will not be a woman's world—or a man's world—but God's world!

Richard T. Ritenbaugh
A Woman's World


 




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