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Bible verses about Rebellion, Consequences of
(From Forerunner Commentary)

Proverbs 24:21-22

This is an overall principle: "Do not rebel! Do not associate with revolutionaries. Have respect for God. Have respect for the authority that He has constituted to rule over the land—the king!" The warning can be taken two ways. One, when one rebels, the ruler and the rebel are ruined: "who knows the ruin those two can bring?" Two, the rebel may be ruined by the both of them. God wants us to realize that there is no real liberty in rebellion.

John W. Ritenbaugh
Submitting (Part 1)


 

Hebrews 3:12

"Departing from," although it is not incorrect, is really a rather weak translation, because in order to get the forcefulness behind what is in the context it should really read "rebelling against." When we rebel against, or depart from, it is not against or from some dead doctrine, but it is from a living and dynamic Being - the Father or the Son.

This entire exhortation is directly tied to us in verse 6: "But Christ as a Son over his own house; whose house we are." This aims this section directly at us and our responsibilities to Christ in this deceptively perilous time. We are the people of God, and it is our responsibility to glorify God by being tenaciously faithful in all circumstances.

It was Israel's unbelief that was the breeding ground for her capriciousness. Israel's insatiable curiosity and the desire for variety and control continuously led them astray. This in turn produced the mistrust and the unreliability in the relationship with God. We must not follow her in this. Our stakes are much higher: This is addressed to "Christ's house."

John W. Ritenbaugh
Where Is the Beast? (Part 7)


 

Hebrews 4:1-2

God willed that they possess the land of Canaan as He had promised the patriarchs. However, many of the people chose to die in the wilderness through disobedience. They did not have to die there. They chose to sin with the Golden Calf, to complain bitterly, to rebel with Korah, to commit fornication with the daughters of Moab, and so on. The Bible never indicates that God predestined they do these things and die before reaching the Promised Land.

On the contrary, Numbers 14 shows that He wanted them to be in the Promised Land by the end of the second year. But because of their lack of faith and the resulting fear of the Canaanites, they chose not to enter it, so God switched to "Plan B." They condemned themselves to wander 40 years. An entire generation - those over 20 who left Egypt, the fearful and rebellious, those too deeply impressed with the nature of Egypt - left their bodies strewn across the wilderness.

If God permits something, we should not automatically assume that He predestined it from the foundation of the world. The Bible does not support such a view. At best, it only indicates He decides to use such a circumstance for His purpose, perhaps to see what we will do with it.

John W. Ritenbaugh
The Sovereignty of God: Part Seven


 

Jude 1:6

Jude puts this in an interesting way. They were not "the bad angels," or even "the angels who sinned." He calls them "the angels who were not content with where God had placed them."

We know from Revelation 12:4 that one-third of the angels were under Helel's hand, and he convinced them to leave their proper domain—the place where they had dominion, the place of their responsibility and authority—so that they could get more for themselves. In doing this, they sinned. Their discontent caused them to attempt to take by force what had not been given, but which they thought they deserved. This is the same thing that happened in Korah's rebellion (Numbers 16:1-35).

Richard T. Ritenbaugh
Countering Presumptuousness


 

 




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