Topical Studies
What the Bible says about
Discontentment
(From Forerunner Commentary)
|
Ecclesiastes 6:10-12
Verse 10 is essentially saying that God is sovereign, and some things that He has established cannot be changed. Naming a thing is an indication that the thing so named is set. This is why the principles given in John 4:34 and Psalm 16:11 are so important to the converted. Being in God's presence is the overall solution. These statements by Jesus and David give assurance that contentment in life lies within the combination of properly blending the knowledge of God's purpose and deliberately choosing to live according to that purpose within a relationship with our very Creator. This combination is what makes everything in life matter in a positive way, producing satisfaction and contentment in life. In this three-verse section, Solomon addresses four situations that revolve around not getting much in the way of these qualities from life because people do not give of themselves sufficiently to make the relationship work. Each verse, rather than answering, produces questions that, with a brief explanation, are helpful. If one does not get answers he can accept, then dissatisfaction and discontentment remain. The questions that arise in these verses are expressions of justification that a converted person might give himself for not zealously throwing himself into the relationship with God. They are for the most part expressions of doubt that linger to support the lack of progress. Solomon touches on five questions. The first is based in verse 10: “Since what's going to be is going to be, why bother to make decisions? Isn't it all predestined anyway?” This is broadly why some will not really cooperate with God in a relationship. Martin Luther gave this German proverb: “As things have been, so they still are; and as things are so shall they be.” In other words, the proverb is asking if there is anything we actually control. Things are so far from our control, why make an effort? In this verse, the One “mightier than he” is God. We must firmly accept that God can indeed accomplish His purposes without our cooperation. He does not need us, but He most assuredly loves us! God indeed has “fixed,” that is, named what He will accomplish, but He has also given us free-moral agency. We must know that the world we live in is not a prison. We are free to evaluate and then choose what our personal world will be, but we are not free to change what the consequences of our actions will be. This is why we should give everything thoughtful consideration. Stepping off the roof of a ten-story building may be our choice, but once we commit ourselves and do it, there is no altering the outcome! The reality is that our choices do make a great deal of difference. Like everything in life, they matter. The second question is also based in verse 10. Why disagree with God? We cannot oppose Him and win, can we? This question suggests that God's will is difficult, painful to accomplish, and should be avoided at all costs. Compare this with what Jesus says in Matthew 11:29-30: “Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.” Add to this what He says earlier in His ministry about doing God's will being nourishing and energizing to a Christian (John 4:34). Why would anyone, making a fair analysis by comparing God's way with his self-chosen way and seeing what mankind has produced in this world, rather have his own way rather than God's? That makes no sense whatever! If God really wanted to make life truly difficult, He would give man absolute freedom. It really builds satisfaction and contentment, right? No, not at all. Like Job, we must know what our limits are, and one of them is that we do not have the wisdom to out-think and out-talk God. We must truly realize that the more we talk, the emptier our words become, which is exactly what happened to Job. This leads to the fact that humanity must accept that God, as sovereign Creator, is free to act as He sees fit in every situation. Such acceptance will help to produce the contentment that mankind yearns for. The third question appears to be drawn from Solomon's many words in writing this book, in addition to all the words we might hear in sermons and the like. He asks, “What do we accomplish with all these words? Does talking about it solve the problems?” Verse 11 in the New International Version reads, “The more words, the less the meaning, and how does that profit anyone?” Are we not receiving a thorough education in this as we listen to all the convoluted political and economic arguments in recent times? Yet, these are all words of men. The Word of God is exactly what is needed because it is truth! God's truths do not bind people; they free (John 8:32). Satisfaction and contentment are the fruits of truth that is accepted and used. One must listen to God's Word and use it for satisfaction in life. The fourth question arises from verse 12: “Who knows what is good for us?” This question is directly linked to the previous one. It brings to mind a saying that this same Solomon states twice, in Proverbs 14:12 and 16:25: “There is a way that seems right to a man, but its end is the way of death.” Human history proves that without the knowledge of God, mankind finds himself satanically deceived, drifting forever on a vast sea of human speculations. However, God knows what is good for us, and He is willing to share it with His children. Without the knowledge of God's truth, life remains vanity, meaningless. God's Word says, “He who does the will of God abides forever” (I John 2:17)—in, I might add, satisfaction and contentment. The fifth question also derives from verse 12: “Does anybody know what is coming next?” This question must be understood within the context of the entire book. It is not talking about small, day-to-day issues, but rather the huge ones that pertain to the overall purpose being worked out on earth. Of course, the answer is that nobody knows perfectly except for God. Everybody else's opinions are largely speculations. If God gave us more specific detail, it might severely damage the vital use of faith. He gives us enough information to keep us looking ahead and to encourage us to be patient and make the best use of the time that He gives us to prepare, because time is valuable. The proper answer to all of these questions—especially if it is correct that they are self-justifications raised by converted persons due to a lack of growth—lies in one's use of the faith that God has given us to function within the relationship that He has opened to us. Life is God's gift, and He desires that we spend it involved with Him, using our faith to prepare for an eternal relationship with Him in His Family Kingdom. This will produce the enjoyable satisfaction and contentment in life that He desires for us. Involving Him is the above-the-sun life. If there is no Kingdom of God, and if no grand purpose is being worked out, then nothing matters except for what is happening at the moment. This mindset is tilted toward either humanism or secularism, and its fruit is the moral and ethical depravity of a Sodom and Gomorrah. Those with this mindset have nothing glorious to prepare for, so why should they deny themselves any pleasure, any excitement, that their minds and bodies desire right now? God's children, however, because they possess the faith, cannot allow themselves to drift into such a destructive mindset.
John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Seven): Contentment
|
|
Ezekiel 28:12-17
We should never underestimate Satan's power nor his hatred for God and man. He surreptitiously broadcasts his evil, spiritual intents into our minds, subtly working to turn each member of the “little flock” away from God (Ephesians 2:2). We should carefully consider the account of his actions in Ezekiel 28:12-16 as typical of his modus operandi. Although nothing was withheld from him, as he was created by God as the ultimate in beauty and function, “perfect in [his] ways,” he did not remain true, turning away from God, a picture of cancerous discontent. In verse 17, we see the source of this discontent—pride: “Your heart was lifted up because of your beauty. You corrupted your wisdom by reason of your splendor.” Satan was full of pride, the very thing we must guard against so that we do not corrupt the wisdom God has given us. Satan is called “an angel of light” because he has a talent for presenting evil in a good light, which can confuse and deceive us if we let our guards down and drift away from God's truth (II Corinthians 11:3, 14-15; see Revelation 12:9). Without this truth as our guide, we can easily fall prey to Satan's darts of discontent. After all, this is Satan's world for a while longer. So while we continue to witness the growth of discord and discontent based on his false notion that life should always be fair, we should anticipate and be thoroughly prepared for life—occasionally and even frequently—to be unfair, for now. However, as we head into the final stages of the age of man, we should keep in mind that each of us was created by God, complete with everything we need to function according to His will. While we may lack the power, wealth, talent, and beauty that Satan—or perhaps a brother—has been gifted, we will soon be given so much more, if, among other things, we learn to be content with what our generous and loving God has provided us. We should always remember that discontentment is common and hurtful, while contentment is rare and of great benefit (I Timothy 6:6). For true contentment is a byproduct of the gift of faith that each of us, as the elect, has been granted by God. Foolishly comparing our lot in life with that of anyone else's can never bear any good fruit (II Corinthians 10:12). We should, instead, only measure ourselves by the Word of God—the life of Jesus Christ. In doing so, we will discover a proper perspective, finding peace, security, and contentment within God's sovereign plan (Philippians 4:6-11). Like Job, our focus need not be on what seems fair—what we possess or lose today—but on God's promises for our future, when we will take possession of the most indescribable gift of all, eternal life with our just and loving God!
Geoff Preston
It's Not Fair!
|
|
Ezekiel 28:12-17
Ezekiel 28 chronicles Satan and his downfall into sin. Notice verse 2, addressed by God to "the prince of Tyre," a human type of Satan, probably the ruler of that Phoenician city: "Because your heart is lifted up, and you say, 'I am a god. I sit in the seat of gods in the midst of the seas,' yet you are a man, and not a god, though you set your heart as the heart of a god." In verses 3-5, God describes his proud attitude, and in verses 12-17, he shows the same attitude in Satan. Satan was a covering cherub at the very throne of God. He saw how beautiful he was and how he held such a high position. He also saw the mighty works of God, and instead of being pleased with his part in God's plan, he allowed his pride to lead him into discontentment. No longer satisfied with his position, he soon attempted to usurp God's throne. This great being, renamed as "Adversary," is still filled with pride, and with that pride comes a great deal of discontent. He influenced one-third of the angels and then all of mankind to be discontent and ungrateful (Revelation 12:7-9). Even now, Satan wants instant gratification. He wants adulation. He wants everything under his power. As "the prince and power of the air," he broadcasts his discontent throughout the world (Ephesians 2:2). If we do not keep control of our minds, we could, even after being converted by God, allow ourselves to fall victim to the same problem of discontentment that has beset man down through the ages. If we do not stay on top of this, we, too, could become locked into dangerous thoughts that will set us on the path to eternal damnation. We can see how serious a sin discontentment can be.
Geoff Preston
Be Content in All Things (Part One)
|
|
Daniel 11:32-39
What the Beast is doing now (and he must be alive and climbing the political ladder today) is working his subtlety wherever he happens to be, using people to create loyalty to himself and to his cause. At the same time, he is gradually undermining—introducing leaven, as it were—to the present governments, causing disloyalty to them, while simultaneously stirring up social trouble through political, justice, educational, religious, and social systems. There is nothing new about any of this. This is what Adolph Hitler did to subvert Germany to his cause. It is what Lenin and his cabal in Russia did to subvert the Czar and his government in Russia. This is what happened in the Cold War, as nation after nation fell to communism: infiltration through fifth column efforts, which took advantage of internal conditions, bitterness, and dissatisfaction with whoever was in power.
John W. Ritenbaugh
What I Believe About Conspiracy Theories
|
|
1 Timothy 6:6-8
People, influenced by their self-seeking human nature, tend to forget the wonderful things done for them. There is even a common saying that reflects this: "What have you done for me lately?" When it comes to what God has done for us, though, we dare not have this attitude because what God has done in the past is a solid foundation of our faith. We cannot afford to forget or become discontented with the gifts of God. Discontentment is like a disease that slowly and insidiously affects the mind, and people who suffer from it find that it grows out of control if left unchecked for long. Before we realize it, we can find ourselves thinking and then doing things we have perhaps condemned in others. Discontent, like all thought waves from Satan, comes about very subtly, and it takes vigilance to resist its pressures and push it from our minds. The apostle Paul writes in I Thessalonians 5:16-18: "Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you." This is God's antidote to help us ward off discontentment. If we are busy being grateful for everything that God has done in our lives, it leaves no room for discontentment. In giving thanks, we soon realize that, despite the seemingly too-frequent stumbles we all experience, "all things work together for good for those who love God" (Romans 8:28). The bar is set high because God knows better than anyone else—certainly from His experience with Satan—just what can result when a person allows himself to become discontent. It is a constant choice. At some time or another, all of us have faced disappointment, and when that happens, we have to choose whether to accept it and move on or fall into discontentment. The main thing is not to let circumstances cause us to be discontent. Have we considered that, by letting our tongues run away with themselves in sharing our discontent with others, we could seriously hurt other people? Have we ever said something, perhaps in all innocence, only to see the look of disappointment cross a listener's face because, through our thoughtlessness and discontentment, we have deeply hurt them? Discontentment can lead to marriage problems, adultery, distrust, murder, jealousy, lust, pride, hatred, coveting, and many other sins of mankind. It can hurt not only our families and friends, but have a ripple effect on others as well. It is responsible for all the wars of our world, robberies and fights among neighbors, and all sorts of problems that plague our generation. And it will not stop until we do as God's Word says: "In everything give thanks." This was not a suggestion by God but a command, and unless we obey it, we fail a great test of faith. Do we imagine God will allow discontent people into His Kingdom, where none of man's ways will exist? For those of us whom God chooses to be His firstfruits, it will be a time of continual rejoicing and giving thanks for everlasting life and a truly intimate relationship with the Father and Son. Would God allow anyone to be part of this most wonderful time if he had not overcome his discontentment? Think of what discontentment would do to the atmosphere of His Kingdom and the damage it would ultimately cause to relationships. We would be right back where we started! Only this time, we would have no Savior to die for us, to pay the penalty for our sins. We cannot sacrifice Christ a second time (Hebrews 10:26). Better by far to overcome our discontent now and live for all eternity in perfect joy, peace, and harmony with our God.
Geoff Preston
Be Content in All Things (Part Two)
|
|
Hebrews 3:17
The last phrase ("Was it not with those who sinned, whose corpses fell in the wilderness?") indicates a scattering of dismembered bodies, as if they had been left unburied. These "corpses" were the same people who came out of Egypt with great joy, exulting in their new-found liberty. They yearned for a settled and free life in a land that was their own. But, instead of knowing the joy and plenty of the Promised Land, they chose to sentence themselves to live a life of homeless wandering in a barren land and to die and perhaps be buried in an unmarked grave. Chosen to be the beneficiaries of God's great blessings in a rich land, they instead lived poor and hungry in the wilderness, discontented, and often at war because of their sins. Their example ought to be a sobering warning.
John W. Ritenbaugh
Wandering the Wilderness in Faith
|
|
Hebrews 13:5
The author is writing about being covetous, meaning that we want more for ourselves - things that others seem to have and we do not. So he writes, "Be content with what you have. Don't get all riled up about it." It is very interesting that he says, "Be content," and then, "God has told you He will never leave you nor forsake you." When we are discontent and dissatisfied, one of the first thoughts that we normally have is that God has abandoned us, that He does not care about us, that He has not blessed us. Paul says, "Don't think that way. Be content with where you are because God has not left you. He will never leave you nor forsake you. You are exactly where He wants you, so you have no reason to be discontent. God has placed you in the body where it pleases Him." And that should be enough for us.
Richard T. Ritenbaugh
Countering Presumptuousness
|
|
Jude 1:6
Jude puts this in an interesting way. They were not "the bad angels," or even "the angels who sinned." He calls them "the angels who were not content with where God had placed them." We know from Revelation 12:4 that one-third of the angels were under Helel's hand, and he convinced them to leave their proper domain—the place where they had dominion, the place of their responsibility and authority—so that they could get more for themselves. In doing this, they sinned. Their discontent caused them to attempt to take by force what had not been given, but which they thought they deserved. This is the same thing that happened in Korah's rebellion (Numbers 16:1-35).
Richard T. Ritenbaugh
Countering Presumptuousness
|
Find more Bible verses about Discontentment:
Discontentment {Nave's}
|
 |
The Berean: Daily Verse and Comment
Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 155,000 subscribers are already receiving each day.
Email Address:
|
We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time. |
|
|
