Topical Studies
What the Bible says about
Redeemer
(From Forerunner Commentary)
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Exodus 12:12-13
The blood was a sign to the death angel to "pass over" their homes when it went through Egypt. Because of it, Israel's firstborn were saved, while Egypt's firstborn died. The yearly ritual of Passover represents the death of Jesus Christ, who was God in the flesh. The innocent lamb had to be without blemish because it represented the only Man who ever lived a perfect, sinless life. Jesus Christ was the Lamb of God who gave His life and shed His blood so that we may be saved from eternal death by paying the penalty for our sins. Through faith in His sacrifice, we receive forgiveness of sin and come into a right relationship with God. Because His life was worth more than all human life combined, His sacrifice paid the price for all sin. He redeemed us from the penalty that the breaking of God's law imposes and freed us to live righteously.
Earl L. Henn
Holy Days: Passover
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Exodus 13:14-16
We can safely conclude that the price of buying the Israelites' freedom was the devastation of Egypt's land, and above all, the killing of Egypt's firstborn. God designed the redemption of Israel's firstborn to remind them of the high cost of their liberty. The Egyptians slain for Israel's release belonged to God just as surely as the Israelites, but God used them to pay for Israel's freedom. That collective sacrifice became a type of Christ. The practical inference is that Israel was obligated to the One who paid the price—God. To us, that God would use virtually an entire nation to pay for another nation's freedom can be a stunning, even shocking concept. However, God is Creator. He owns everything and is certainly free to do as He pleases. God will even things out later, though, as Isaiah 19:18-25 shows. Then, Egypt will once again be a great nation. The redeeming of Israel's firstborn was to serve as a costly and constant reminder that freedom is not free and that they were obligated to God for their redemption from Egypt. Forgetfulness produces ingratitude, which in turn produces disobedience because such people are no longer motivated by a sense of obligation to the One who worked so powerfully in their behalf (Deuteronomy 8:10-20).
John W. Ritenbaugh
The Elements of Motivation (Part Four): Obligation
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Numbers 35:9-34
The cities of refuge were sanctuaries to which those who accidentally killed another could flee. There were six of them located throughout Israel, three on each side of the Jordan River. Even if the killer made it to a city of refuge, he still had to undergo a trial. If he was found guilty of committing an accidental death, he had to remain in the city until the death of the current high priest. Thus, the city served as his jail. However, he was otherwise free to move about, find employment, and live with and support his family. If he left the city for any reason, the avenger of blood could lawfully take the killer's life. The avenger of blood (verses 12, 19) was usually a blood-relative of the manslaughter victim. His assignment from the family was to protect the family's rights and to avenge the family's loss of the killed person. The vengeance taken was not always to take the killer's life. If the avenger actually took the killer's life before he managed to reach a city of refuge, then he truly was an "avenger of blood." However, the Hebrew term translated "avenger" is go'el, which has fascinating ramifications when appearing in other contexts, as it can also be translated "redeem" or "redeemer." In the book of Ruth, it is translated as "redeem" seven times. Boaz was Ruth's redeemer. The redeemer was the one who stood for his family in order to protect its rights. Boaz protected the rights of his family in behalf of Ruth and Naomi due to Naomi's husband's death. He was the family's "avenger."
John W. Ritenbaugh
The Sixth Commandment
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Hosea 11:1
A short while after Jesus is born, God warns Joseph in a dream to leave immediately for Egypt to escape persecution from Herod the Great (Matthew 2:13). Once Herod dies, Joseph, Mary, and Jesus return to Judea (verses 15, 19-21), fulfilling the prophecy of Hosea 11:1, "Out of Egypt I called My Son." This recalls God's redemption of Israel from bondage, suggesting the later work of Jesus as Redeemer of all mankind. Paul encourages Titus by saying that Christ "gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people" (Titus 2:14).
Richard T. Ritenbaugh
Born of a Woman
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Matthew 13:44
Acts 20:28 and John 3:16-17 show that the pruchase price for the field, the world, was His own blood—His all. So what is the lesson in the Parable of the Hidden Treasure? Our Lord and Savior, finding the treasure of His elect in the world, conceals and protects them against all the depredations of the enemy. Our being hidden is the protection part. He, with His own life's blood, redeemed us with joy. This should give us great confidence in our spiritual battles. The greatest battle has already been won, and that is not all. Since we are His treasure, and since He hides and protects us, sanctifying us through His truth—and do not forget that He prayed for our protection from the evil one—we have it better than it seems. We have more going for us than we might think, despite the spiritual battles we still have to fight.
Richard T. Ritenbaugh
Parables of Matthew 13 (Part 3): Hidden Treasure
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Hebrews 12:2
Our Savior was joyful that He could do this for us, that He could buy or redeem us to be His purchased possession. Obviously, there was not a whole lot of joy in dying on the cross in the way He was crucified—none at all. It was excruciating and terrible, but there was joy in what it produced—that He had qualified to become King of kings and Lord of lords and our High Priest—the Savior of all mankind, of all those who would believe in Him. There was joy that this step in the process of bringing the Kingdom of God to this earth had been fulfilled. There was joy in heaven that the plan of God was moving forward, and God would then have more sons and daughters. The creative process of refurbishing the entire universe had taken a great leap forward. The King had succeeded. The Savior had saved. What joy there must have been in those in the spirit realm who understood that a great milestone had been passed, making it possible for all men and women who believed to be saved.
Richard T. Ritenbaugh
Parables of Matthew 13 (Part 3): Hidden Treasure
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1 Peter 1:18-21
Jesus lay dead and buried three days and three nights. His resurrection is the foundation of our faith, and His glorification is God's pledge to us that there is hope for our future. I Peter 1:20 emphasizes that "He indeed was foreordained before the foundation of the world" to be that sacrifice. That is not merely foresight, that is planning! God's plan included redemption from the very beginning. Verse 19 stresses the value of His sacrifice by using the word "precious," translated "honor" three times in chapters 2 and 3. The Greek word means "to place a value upon," and this is exactly what we are to do in preparation for Passover! We are to assess the value of His sacrifice to us personally. What would you be willing to pay for His sacrifice? Verse 18 emphasizes "knowing." The Christian lives his life knowing the redemption Christ accomplished. The price of our redemption is the value we place on the Life given for our forgiveness. Our former lives were "aimless" because of the value we placed on possessions and our own satisfaction. Now our lives have direction because we count Christ's sacrifice as priceless!
John W. Ritenbaugh
Christ, Our Passover
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