What the Bible says about Aliens
(From Forerunner Commentary)

Genesis 16:11-12 The world has certainly seen a great deal of "his hand shall be against every man," which has been institutionalized in Ishmael's belief system, Islam. Winston Churchill once said of it, "That religion, which above all others was founded and propagated by the sword—the tenets and principles of which are . . . incentives to slaughter and which in three continents had produced fighting breeds of men—simulates a wild and merciless fanaticism." And now we see that he indeed is dwelling in the presence of the descendants of his brother Isaac and his nephew Jacob, fomenting problems while reaping the benefits of living among the blessings of God given for Abraham's obedience. It also sets up the fulfillment of the prophecy of Israel's downfall in Deuteronomy 28:43: "The alien who is among you shall rise higher and higher above you, and you shall come down lower and lower." Germany, France, the Netherlands, Denmark, Norway, Sweden, and other European nations have experienced a massive influx of Arab or Turk immigrants over the past few decades, for much the same reasons as the U.S. has seen so many Hispanic immigrants from Central America. Economic conditions in their home countries are so depressed and hopeless that Western democracies look like the Promised Land. Add in a heavy dose of multiculturalism and socialist welfare policies, and the result is a burgeoning foreign population that refuses to integrate and abide by common standards. Denmark [in 2002] is a good example. It has about 200,000 Muslim immigrants in a population of roughly 5½ million, or about 3.5% of the population. More than half of these are crammed into urban areas because of the possibility of employment, but many are unemployed. In Denmark, these immigrants account for more than 40% of welfare spending. It gets worse. Muslims make up a majority of the nation's convicted rapists; non-Danes commit three-quarters of the rapes in Denmark. In other categories of crime, lesser but similarly disproportionate figures prevail. They have also brought in several unacceptable and illegal practices, for instance, forced marriages—promising a baby girl to a male in the home nation, then compelling her to marry him, sometimes on pain of death—and threatening to kill Muslims who convert out of Islam. On another area of Danish concern, commentator Daniel Pipes writes: Muslim violence threatens Denmark's approximately 6,000 Jews, who increasingly depend on police protection. Jewish parents were told by one school principal that she could not guarantee their children's safety and were advised to attend another institution. Anti-Israel marches have turned into anti-Jewish riots. One organization, Hizb-ut-Tahrir, openly calls on Muslims to "kill all Jews . . . wherever you find them." ("Something Rotten in Denmark?" New York Post, August 27, 2002). Muslim clerics have also called upon adherents to take over Denmark and impose Islamic law once their population has grown large enough. By one estimate, in about forty years, Muslims will comprise one-third of Denmark's population. Keep these trends in mind as time hastens toward the return of Jesus Christ. Richard T. Ritenbaugh His Hand Against Every Man Related Topics: Aliens | Ishmaelites | Islamic Culture | Multicultural Society | Socialist Welfare Policies | Wild Ass Man

Ephesians 2:11-12 This makes this principle regarding Gentiles very specific. Not only were they "without Christ" before conversion, they were also aliens from Israel. Tying this together with Romans 9:4-5, they were also separated from the Covenant, were they not? Now, because of their conversion, they were near to the additional blessings that would come from being near to Israel. The inference is that they were no longer aliens. Gentiles must become a part of Israel because that is with whom the New Covenant is being made (Hebrews 8:8)! Conversion, then, having access to God, putting on Christ, entering into the Covenant, having promises and hope, and being part of Israel, all go together in one package. God does not disrupt the patterns that He Himself established. John W. Ritenbaugh The Covenants, Grace, and Law (Part Eleven) Related Topics: Alienation | Aliens | Aliens from Israel | Gentile Converts | Gentile Nations | Gentiles | Israelite, Spiritual | New Covenant | Spiritual Israelite

Ephesians 2:12 Notice two important factors he links to hope in Ephesians 2:12. First, in the time before God called the Ephesian Gentiles into a relationship with Him, they were "aliens from the commonwealth of Israel and strangers from the covenants of promise." The commonwealth of Israel could be either the nation or the church because under the Old Covenant ancient Israel established a relationship with God, received a small measure of His promises, and possessed the hope of the Messiah. However, the primary meaning here is the church; those who have made the New Covenant with God are the Israel of God and a holy nation (Galatians 6:16; I Peter 2:9). The New Covenant contains God's confirmed promises—confirmed in the life, death, and resurrection of the Messiah, Christ Jesus. Being part of ancient Israel under the Old Covenant did not give a person access to many promises that would have given him reason to hope. The Old Covenant promised no forgiveness of sin, no access to God, no promise of the Holy Spirit, and no promise of eternal and everlasting life, all of which we have. We have continuing, never-ending hopes because the New Covenant ensures a continuous relationship. Our relationship necessarily involves the other part of Ephesians 2:12: Before our calling, we were also without God in the world. Our hope is not merely in the fact that we have made a covenant, but more importantly, with whom we made it. John W. Ritenbaugh The Elements of Motivation (Part Three): Hope Related Topics: Alienation | Aliens | Aliens from Israel | Covenant Relationship | Covenants, Differences in | Gentile Converts | Gentile Nations | Gentiles | Gentiles, Cleansing of | Gentiles, Salvation of | Holy Spirit | Hope | Israel of God | New Covenant | New Covenant, Superior to Old | Old Covenant | Relationship with God

1 Peter 2:11 Under the New Covenant we, too, should consider ourselves aliens and pilgrims in relation to this world. We live here as co-heirs of the earth with Christ, but we are to live our lives as if we are just passing through on the way to our inheritance. A pilgrim is a person out of his own country, in a foreign land. He does not intend to put down roots there but is heading elsewhere toward a definite goal. Thus, his life is always in transition. He should not view himself as permanently anchored to the society in which he lives. John W. Ritenbaugh Preparing for the Feast Related Topics: Aliens | Ambassador | Ambassadors for Christ | Ambassadors of God | Co-heirs with Christ | Pilgrim | Pilgrimage to Promised Land | Pilgrims | Temporariness | Wilderness Wanderings

Find more Bible verses about Aliens:
Aliens {Nave's}
 

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