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What the Bible says about God's Face
(From Forerunner Commentary)

Luke 24:36-40

Consider the context and the time. He is resurrected, composed of Spirit. He is God. Does He indicate at all that being in the body is only a part-time experience for God? No, instead He teaches them that a spirit being's body is not vaporous like a ghost and that it is not composed of earthly flesh and bone.

The implications are important in relation to other parts of the Bible. In this case, what He does not say is important because He wants them to answer in their own minds just the opposite of what they originally thought, "This is a ghost. It has no form or shape."

Yes, He did have form and shape, and it was solid to the touch. They felt Him, and their hands did not pass through Him. He is saying that He has flesh and bones, but they are not physical. They are spirit flesh and bones.

John W. Ritenbaugh
Image and Likeness of God (Part One)

Luke 24:36-39

This passage makes it very plain that God in composition is spirit, that He does have form, that He is solid, and He has skin and bones. The description even includes scars in His hands and feet!

John W. Ritenbaugh
The Holy Spirit and the Trinity (Part One)

Revelation 7:9-12

The Bible tells us that all the redeemed will see God's face. Here is a picture of the redeemed, projected forward to the time when they are in the Kingdom of God before His throne. What are they looking at? The Bible says they will see His face.

God has a face, prosopon, which literally means "toward." It also means "the eye" or "the face." When used in reference to a person, it means "the part toward, at, or around the eye," "the face," or "the countenance."

Why would John use this word? When one person is talking with another, they are looking at each other, beholding what is toward each one, and the focus of their attention is on the other's face, that is, the eyes and what is around them. Hence, this word is almost variably translated face, countenance, presence, or person in the New Testament, depending on how expansive the context is.

John W. Ritenbaugh
Image and Likeness of God (Part Two)


 




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