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What the Bible says about Prayer as Life or Death Matter
(From Forerunner Commentary)

Luke 18:1-8

The Parable of the Persistent Widow (Luke 18:1-8) teaches the necessity of patient, persistent, and persevering prayer, much like the Parable of the Persistent Friend (Luke 11:5-13). A mention of prayer precedes both parables. Though delivered in different situations, they both show the absolute, immeasurable contrast between God and men, and provide evidence that God yields to the saints' pleading and urging. Both parables depict a person granting a request because of his selfish motives. The Persistent Friend's persevering prayer is for necessities, while the Persistent Widow's is for protection. Both parables conclude that God will not fail us as friends and acquaintances often do.

The Parable of the Persistent Widow is especially linked with the final crisis of the last days and the painful circumstances the faithful remnant will face. Prayer will be a major resource for them. Since vengeance is God's alone, they know He will judge their oppressors, but as they wait for deliverance, persevering prayer will be their refreshment and supply of patience. The parable is preceded by Jesus' exhortation on the Christian duty to pray, dedication in prayer, and resisting the temptation to discontinue prayer. It concludes by indicating that prayer is a matter of faith.

Martin G. Collins
Parable of the Persistent Widow

Luke 21:36

Coupled with watching and overcoming, the next subject that Jesus addresses in Luke 21:36 is prayer. To grasp just how important prayer is, notice the example of Daniel, one of the three most righteous men in the Bible, according to Ezekiel 14:14. Part of his story is in Daniel 6:7, 10:

All the governors of the kingdom, the administrators and satraps, the counselors and advisors, have consulted together to establish a royal statute and to make a firm decree, that whoever petitions any god or man for thirty days, except you, O king, shall be cast into the den of lions. . . . Now when Daniel knew that the writing was signed, he went home. And in his upper room, with his windows open toward Jerusalem, he knelt down on his knees three times that day, and prayed and gave thanks before his God, as was his custom since early days.

Daniel believed that prayer was so essential that he chose to risk his life to lions rather than lose contact with God for even a part of a day. We could say that he feared the Lion of Judah more than any physical lion. To him, prayer was a life-and-death issue. Is it to us? How many excuses would we have made to avoid those lions? What excuses do we make today to justify a lack of prayer?

Is anything more serious than a life-and-death issue? Because of the Bible's obviously high regard for Daniel, it is reasonable to assume that his attitude about prayer played a significant part in deserving the label of "righteous." Prayer, for us, becomes a spiritual life-and-death question, not just a physical one as Daniel faced.

Pat Higgins
Praying Always (Part Two)


 




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