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Bible verses about Praying in all Times
(From Forerunner Commentary)

Proverbs 3:6

Consider this scenario: A person spends the entire day walking from Point A to Point B with his best friend. However, he speaks to his friend only a little in the morning and mumbles a few words at night before falling to sleep, ignoring him for the rest of the day. What would be his friend's likely assessment of the state of their friendship? Even two extremely introverted friends would share interests and converse on them to some extent.

Is there a better friend than God? We have a great deal to discuss with Him every day, for every day is filled with decisions: what to eat or not to eat, what to purchase or not purchase, what to spend time doing or thinking about. We must also decide how to respond to other people and how to respond to our own emotions and attitudes.

Every significant choice should be brought to God. If we do not, we are making decisions based on human nature and declaring ourselves to be Laodiceans, self-sufficient and needing nothing, directly contrary to the teaching of Jesus Christ (John 15:5). These do not have to be on-your-knees prayers, but we should at least silently ask God to bring His light to bear on the situation and to supply our needs, whether we need wisdom, discernment, strength, courage, understanding, patience, etc.

Notice the command in Galatians 5:16, 25: "I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. . . . If we live in the Spirit, let us also walk in the Spirit." If we are walking in the Spirit, made possible by praying always, we cannot be sinning (verse 16). They are mutually exclusive.

Praying always is a major component of walking with God and one of the two tickets to avoiding tribulation and gaining entrance to God's Kingdom. As such, Enoch's life contains a point worthy of note that may apply to those living at the end time. God says of Enoch in Genesis 5:24: "And Enoch walked with God; and he was not, for God took him." If we walk with God as Enoch did, will God, true to His patterns, likewise take us away from the trouble on the horizon? Luke 21:36 indicates the answer could be, "Yes."

Pat Higgins
Praying Always (Part Five)


 

Matthew 6:33

What do we actually do to "seek first the Kingdom of God"? How do we in our daily actions put God first? How do we take Christ's abstract statement and turn it into concrete steps that we can employ in our lives? One answer is Luke 21:36. Seeking God—is the solution to all our problems. Luke 21:36 gives us the first step in implementing that solution—praying always. This is a foundation on which to build eternal life.

By being in conscious and constant communication, we are acknowledging God. We are bringing Him into the picture, obeying Matthew 6:33 by seeking Him first. When we do that, we create the opportunity to put some interesting dynamics into action that will facilitate overcoming.

Could we have any better companion than God? With no other could we possibly find better fellowship. God designed prayer to be an act by a free-moral agent who consciously chooses to be with Him to develop their relationship. When we pray, we acknowledge that we are in the presence of God, giving Him the opportunity to rub off on us, like iron sharpening iron (Proverbs 27:17).

When person A rubs off on person B, it implies that B becomes a little more like A—he begins to take on the other's characteristics. The same holds true with the relationship between God and us. Who has the easier time dealing with temptation—God or us? Of course, God does (James 1:13)! It follows, then, that if the more God rubs off on us, the more we become like Him—the more successful our battle against temptation becomes. The more God rubs off on us, the more the battle becomes God's, not ours.

To have the right kind of fellowship and relationship with God, we have to be aware of the reality that we are always in His presence; He is "a God near at hand" (Jeremiah 23:23). Because God has promised never to leave or forsake us (Hebrews 13:5), and since we are the Temple where His Spirit dwells (I Corinthians 3:16), God is constantly with us. For His children, the question is never whether He is present, but whether we acknowledge His presence. Praying always accomplishes this.

If being in the presence of a friend of fine character improves us on a human level (Proverbs 13:20), how much more true is this when we are in the presence of God Himself, the very definition of character and wisdom? That is how He can rub off on us: We are with Him, in His fellowship, in His presence, through prayer. When it comes to His children, He is never way off somewhere, if we would but acknowledge this fact.

God designed human beings to adapt to their environment. Before conversion, this world and its influences were molding us into an anti-God form. Acknowledging God's presence is the antidote that counteracts the influence under which we have lived since birth.

God's calling is an invitation to fellowship with Him, and getting to know Him is our salvation (John 17:3). If this is so, then the means—prayer—is a vital part of the foundation on which we need to build. That is the message of Luke 21:36. Praying always leads to overcoming, and both will lead to an escape from God's wrath and fellowship with Christ on into God's Kingdom.

Notice another illustration of the power of presence. What happens to us when we are around people who are pessimistic, angry, fearful, whining? Compare that to our reaction when around those who are positive and enthusiastic, facing life with gentle humor, determination, and energy. The former can quickly drain and depress us, while the latter can energize and enthuse us. In these situations, a literal transference of a spiritual attitude takes place. However, as we increase our physical distance from either of these examples, their power to influence erodes.

What happens on the human plane is no different from what happens spiritually. The spirit—good or bad—of people radiates out from them. It can affect, even change our spirit. Likewise, Satan's spirit permeates our environment, influencing us unless we choose to counteract it.

That choice is praying at every opportunity, willingly submitting ourselves to the persuasion of the most positive, righteous, and unchanging attitudes that exist in the entire universe! This is why after prayer, after spending time in the presence of God, people can feel peace, joy, or confidence. On the other hand, they can also feel humbled and chastened because God has led them to remorse and repentance. Prayer changes things—us.

Pat Higgins
Praying Always (Part Four)


 

Luke 18:1-8

The Parable of the Persistent Widow (Luke 18:1-8) teaches the necessity of patient, persistent, and persevering prayer, much like the Parable of the Persistent Friend (Luke 11:5-13). A mention of prayer precedes both parables. Though delivered in different situations, they both show the absolute, immeasurable contrast between God and men, and provide evidence that God yields to the saints' pleading and urging. Both parables depict a person granting a request because of his selfish motives. The Persistent Friend's persevering prayer is for necessities, while the Persistent Widow's is for protection. Both parables conclude that God will not fail us as friends and acquaintances often do.

The Parable of the Persistent Widow is especially linked with the final crisis of the last days and the painful circumstances the faithful remnant will face. Prayer will be a major resource for them. Since vengeance is God's alone, they know He will judge their oppressors, but as they wait for deliverance, persevering prayer will be their refreshment and supply of patience. The parable is preceded by Jesus' exhortation on the Christian duty to pray, dedication in prayer, and resisting the temptation to discontinue prayer. It concludes by indicating that prayer is a matter of faith.

Martin G. Collins
Parable of the Persistent Widow


 

Luke 18:1

Concerning our habits of prayer, "always" does not mean we should pray every single minute of the day. If this were so, the faith involved in prayer would be a dead one, as we would never have time to do the works required with it (James 2:17-18, 20, 26). "Always" means that we should be faithful to our regular times of prayer. Concerning the time of prayer, "always" includes the fact that we should pray in both good and bad times. Sadly, some pray only in a crisis, and others forget to offer a prayer of thanksgiving when God has intervened to solve a problem or provide a blessing (I Thessalonians 5:17-18). Regarding the spirit of prayer, "always" means we should be continually ready to pray, praying whenever a crisis hits or a need arises. Because they reveal our priorities, good habits of prayer show dedication to God and strengthen our relationship with Him.

Martin G. Collins
Parable of the Persistent Widow


 

Luke 21:36

While prayer is important, notice that in Luke 21:36, Jesus does not use just the word "pray" but the phrase "pray always." Why is this significant?

As we begin to answer this question, it is good to know that the word "always" is a translation of three Greek words. A literal translation of those three words, en pantí kairoó, would be "in all times," and many Bible translations have chosen to use similar wording, such as "at all times." Other versions may use "all the time," while some use words like "constant" and "constantly." Weymouth's New Testament goes so far as to read, "every moment."

Christ is speaking, not just about prayer, but also about the frequency of our prayers. How often are we in contact with God throughout our day? Do we give Him some time in the morning or evening, but the rest of the day He is in none, or very few, of our thoughts? Doing so places us in very dangerous company (Psalm 10:4).

Laodiceans have lukewarm relationships with God, thus Christ has to say to them in Revelation 3:20: "Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me." He calls for them to rekindle the relationship. Making the first move, He suggests what friends who have a close relationship do—they share a meal. What happens at a meal with friends? Conversation, which is what prayer is. Humans, whether with people or with God, build their relationships the same way: They talk to each other—a lot.

We can see why Christ tells those living at the end, when Laodiceanism reigns, that we have to overcome and pray always. Generally, the relationship between God and the Christian is weak and must be rebuilt, requiring considerable conversation, prayer, at all times of the day.

If we observed a marriage in which the husband and wife only mumbled to each other a little in the morning and/or a little at night, we would conclude that that relationship was in trouble. Our God who sees all knows the same thing when He experiences it.

How does a Christian "pray always"? In one of Herbert W. Armstrong's radio broadcasts on the book of Hebrews, he says, paraphrased, "You need to be in contact with God every hour!" I Thessalonians 5:17 instructs, "Pray without ceasing." Hebrews 13:15 urges us to offer prayer to God "continually." God's purpose for us requires a great deal of contact with Him.

Pat Higgins
Praying Always (Part Two)


 

Luke 21:36

The "praying always" that Jesus commands in Luke 21:36 affects every part of our Christian lives. It is the tool that God gives us to be in constant contact with Him so that we can truly bring every thought into captivity, under the control of God (II Corinthians 10:5). We are encouraged to make bold use of this tool for our every need (Hebrews 4:16). We need to explore some of the important implications that striving to pray always—praying at all times—has on this life to which God has called us.

In Luke 21:36, Christ also commands us to "watch." The underlying Greek word stresses the need to be alert or on guard. This fits with a major requirement of Christian life, that we examine ourselves. We are to be alert to those things about ourselves that will disqualify us from entering God's Kingdom so that we can change them.

Self-examination is such an important spiritual activity that God includes it as a major part of one of His seven festivals, the Feast of Unleavened Bread. II Corinthians 13:5 exhorts, "Examine yourselves as to whether you are in the faith. Test yourselves. Do you not know yourselves, that Jesus Christ is in you?—unless indeed you are disqualified." Our ongoing efforts to submit to God's laws and standards are evidence that Christ and His faith are in us (James 2:18).

God always gives us choices (Deuteronomy 30:19). Consider the example of Jonah. He could have done exactly what God asked of him, but instead, he rebelled, having to suffer an intense trial to bring him to obedience to God's will. Notice, however, that God's purpose never changed. The only variable was how much pain and suffering Jonah chose to experience before he submitted to God's purpose. Initially, he chose rebellion and trials over submission to God.

Pat Higgins
Praying Always (Part Five)


 

1 Corinthians 11:31-32

Verse 31 teaches that God allows us the opportunity to exercise self-discipline and avoid His judgment by watching—searchingly examining ourselves, detecting our shortcomings, and recognizing our own condition. Yet, if we fail to exercise discipline, He will not. As in the example of Jonah, He is faithful and will complete His purpose (Philippians 1:6). If we fall short, He will discipline and chasten us because He does not want to see us destroyed. God's purpose—our salvation—does not change. Again, the only variable is how much we choose to suffer before He accomplishes His purpose. We choose whether we will be humble or be humbled.

In many cases, not necessarily all, we choose our trials. It is the same in any family. If one son is dutiful and obedient, and the other is rebellious, pushing the envelope at every opportunity, it would come as no surprise which son suffers the greater trials (or receives the most discipline) in both number and severity. Each child has a choice. We also have a choice—to exercise the discipline now, or to receive it from God at some time in the future.

So, how do we searchingly examine ourselves, detect our shortcomings, and recognize our own condition? How do we find the path we should be taking? God promises us in Proverbs 3:6, "In all your ways acknowledge Him, and He shall direct your paths." The Message, a paraphrase, renders this verse as, "Listen for God's voice in everything you do, everywhere you go; he's the one who will keep you on track."

When we acknowledge His presence—which striving to pray always does—He shines His light on the decision or thought. Consciously including God in the process makes the right choice more obvious. It also makes the choice a conscious one of obeying or disobeying God, rather than relegating it to habit or impulse.

Too often, we are not exercising self-control because we are hiding from God's presence, just as Adam and Eve did (Genesis 3:8). We may hear that "still small voice" (I Kings 19:12), but we turn off our minds and just go with the flow, unresistingly following the dictates of our human nature, which has been under Satan's influence since our births.

This tendency makes striving to pray always, being in constant contact with God, the best way to accomplish effective self-examination. By communicating with God before every decision, even before every thought (II Corinthians 10:5), we invite God into the situation, putting the spotlight of truth on our thinking and motivations—human nature's worst nightmare.

With God's presence through His Holy Spirit, we are able to recognize our shame and our helplessness before God, helping to create a stronger awareness of sin that we cannot easily evade by rationalizing it. When face to face with the holy God, we cannot easily say that our sin is only a little thing. Nor can we use others as examples, saying, "They are doing it, so what is the big deal?" With God there, right in front of us, all our excuses fail.

Once we bring God into the picture, the right way is more obvious, removing the many excuses our human nature concocts to allow disobedience. Then, the stark choice of obedience or blatant rejection of God faces us. When this occurs, it is a good time to pray for the will and power to do the right thing (Philippians 2:13).

Pat Higgins
Praying Always (Part Five)


 

Hebrews 1:3

"The express image" is from a single Greek word, from which comes our word "character." The word appears only here in the New Testament.

William Barclay explains that it literally describes "the impress that a seal leaves on wax," so he renders that part of Hebrews 1:3 as, "He [Christ] is the exact impression of his [Father's] being, just as the mark is the exact impression of the seal." Physically, a seal can make an impression only by making contact, which is exactly what must happen to us spiritually. For God to make us in His "express image"—to stamp His character on us, to give us the gift of His qualities—requires contact, that we be in His presence. Praying always does just that.

This verse also suggests that godly character is not really the result of battling temptation, a battle we are powerless to win on our own. Rather, character is created by our continual, conscious choice to be in contact with Him, to submit everything we are to Him, to acknowledge that He is the only source of strength, and then to trust—to have faith in (I John 5:4)—His love and willingness to do battle for us, to give us the gift of His character.

Praying always is that first step in overcoming—submitting. Then He can take over to do what we are not able to do on our own. After our decision to submit, He may still require certain actions from us, to take those few steps in faith—our walk with God—but then we have Him on our side, giving us guidance and strength.

Even in the world, we can see the power of character. While character can make an ordinary man extraordinary, a lack of character can make an extraordinary man quite ordinary. Character has power because it connects us with divine wisdom. Without character, we are limited to human intelligence, and most of history is a record of its woeful inadequacy. Character links us to a godly intelligence that can see the end from the beginning (Isaiah 46:10). A person who exercises character exercises faith. He may not foresee the good it will bring, but he trusts that the divine intelligence behind his faith knows more.

If we are not continually praying, we will be using human intelligence with the same ratio of success that history has shown it to have. Praying always, striving always to be aware of His presence, allows His Spirit to rub off on us. God has chosen praying always as a primary method to allow us to get to know Him, to receive His character as a gift, to overcome, and to receive eternal life and salvation.

If God has given us this powerful tool, why do we not use it more? Why do we not seek God for every decision, every thought?

Pat Higgins
Praying Always (Part Four)


 

Hebrews 11:5

Nearly fifty times in the New Testament, walking is used as a metaphor to describe how we live our daily lives. These numerous references signify just how important this concept is to God. For instance, Paul exhorts us to make our walk a worthy one (Colossians 1:10), one accomplished by faith and not sight (II Corinthians 5:7).

Enoch walked with God for 300 years (Genesis 5:22, 24). For three centuries, Enoch included God in every aspect of his life. In other words, wherever Enoch was, God was. In life, they were inseparable partners. We can please God as Enoch did by following his example.

How do we include God in every aspect of our lives as Enoch did in such an exemplary way? How do we ensure that God is wherever we are? Striving to pray always accomplishes both. It is a major element in walking with God.

How do we compare to Enoch's example? Can God say of us what He says about Enoch, that He is a partner in every aspect of our lives? Rather than running from God as a Laodicean would, Enoch wanted God to be present and involved in his life. He willingly and without fear subjected himself to God's minute evaluation and examination because of their intimate relationship developed through time and contact.

Enoch's walk with God is an example of a life lived with true dedication, and it can be the same for us. Praying always clearly demonstrates the true intent of the heart and our true dedication to God. The first Great Commandment is to "love the Lord your God with all your heart, with all your soul, and with all your mind" (Matthew 22:36-38). Because it is first, we will probably be evaluated on it most thoroughly. Praying always demonstrates our desire to comply with it.

Pat Higgins
Praying Always (Part Five)


 

Revelation 3:20

Do we really want fellowship with God? Our frequent contact with God, or lack of it, is an easy, concrete measurement for both God and ourselves to know the true answer.

A Laodicean's central characteristic is an aversion to God's presence. He does not gladly throw open the doors to let Christ in. Instead, he wants his privacy to pursue his own interests, unimpeded by the constraints God's presence would impose.

Striving to pray always throws open the door of our minds to God, and just as Luke 21:36 indicates, by vigilant watching we can spot our Laodicean tendencies, overcome them, and avoid tribulation. Commentator Albert Barnes makes some interesting points on Revelation 3:20:

The act of knocking implies two things:

(a) that we desire admittance; and

(b) that we recognise the right of him who dwells in the house to open the door to us or not, as he shall please. We would not obtrude upon him; we would not force his door; and if, after we are sure that we are heard, we are not admitted, we turn quietly away. Both of these things are implied here by the language used by the Saviour when he approaches man as represented under the image of knocking at the door: that he desires to be admitted to our friendship; and that he recognises our freedom in the matter. He does not obtrude himself upon us, nor does he employ force to find admission to the heart. If admitted, he comes and dwells with us; if rejected, he turns quietly away—perhaps to return and knock again, perhaps never to come back.

Striving to pray always is our conscious choice to let God in. Psalm 4:4 (Contemporary English Version, CEV) emphasizes the seriousness of examining ourselves: "But each of you had better tremble and turn from your sins. Silently search your heart as you lie in bed."

Every night, at the end of another busy day, provides us—and God—an opportunity to evaluate the true intent of our hearts. We can ask ourselves: How much and how often did we acknowledge God throughout our day? How much did we talk to Him and fellowship with Him today? Where did we miss opportunities to do it? Why?

Perhaps the biggest question to ask is this: When did we hear the "still small voice" today and hide from God's presence? Our daily answers to these self-examination questions and our practical responses could in a large measure determine where we spend both the Tribulation and eternity (Luke 21:36).

Pat Higgins
Praying Always (Part Five)


 

 




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