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What the Bible says about Disrespect
(From Forerunner Commentary)

Exodus 5:1-2

To Pharaoh, Moses' God is only one among many gods, a powerless entity that he need not fear. His disrespect and irreverence are clearly products of his ignorance, and these produce his disobedience. Since irreverence produces disobedience, then true reverence will produce and promote obedience. This clarifies why growing to know God is so essential: The fear of God is a major step toward practical godliness. The Bible and God's Spirit are the major elements that promote the knowledge of His mind and will.

John W. Ritenbaugh
Sovereignty and Its Fruit: Part Ten

Leviticus 19:32

This theme runs throughout the Bible, appearing in such words that are rendered into the English most commonly as "fear," "honor," "respect," and sometimes even as strong as "reverence." Romans 13:7 makes this clear. "Render therefore to all their due: taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor." So we find it actually commanded to give deference, not based on whether we think they deserve it, but simply because they are somebody who fits a certain description (like the elderly) or who is an elected, appointed, or ordained person.

So strong is this theme that God shows that insolence toward those who should be respected presages calamity (cf. II Kings 2:23-25 and Isaiah 3:5). We should thus be warned that when we see disrespect rising, severe social troubles are on the horizon.

The purpose of these scriptures is to help ensure that there is a proper attitude toward God. God is the Giver of all authority (Romans 13:1), and it is really out of respect for the God-given office that the deference is shown.

John W. Ritenbaugh
Respect or Respect of Persons?

Related Topics: Authority | Disrespect | Rendering to Caesar | Respect


 

Psalm 78:40-42

Provoked means "rebelled against." Their disrespect and irreverence produced the fruit of limiting His willingness and power to provide for them in any situation. In their minds, they set boundaries upon what they thought He would or could do. The psalmist does not mean they literally hogtied God to keep Him from doing things, though the practical result of their relationship virtually amounted to that. However, in their lack of faith and fear of God and their failure to make practical use of His sovereignty over His creation and His willingness to help His people, they mentally drew lines, concluding that God could not or would not provide for them in their circumstance. Thus, they chose to arrive at their own solutions that resulted in sin and death. They were obviously not living by faith but by sight. Hebrews 4:1-2 confirms this was at the base of Israel's failure in the wilderness

John W. Ritenbaugh
The Sovereignty of God and Human Responsibility: Part Eleven

Proverbs 30:17

This verse describes a sobering end for those who fail to keep the fifth commandment. What a gruesome end for those guilty of this! In this figure of speech, an outward manifestation (a mocking eye) represents the unseen cause in the heart (scorn, disrespect). Over the short term, the inner cause produces stress-filled family disturbances. Over the long term, though, it produces even more distressing and serious consequences—even death.

John W. Ritenbaugh
The Fifth Commandment (1997)

Malachi 1:6-7

Malachi contains a powerful theme that applies to the end-time church. God charges the priests (ministry) with giving Him disrespectful service and despising His name. The priests ask, "How?" God replies that they consider His altar contemptible, as their poor quality offerings plainly show (verse 7). God calls their actions evil!

The altar represents the service they performed as ministers in behalf of God for the people, and the "food" is the Word of God. So bad is their attitude, the priests call their responsibility to offer up the best to God "a weariness" and sneer at it (verses 12-13)! In a modern context, too much time and effort are required to prepare meaty and true sermons.

John W. Ritenbaugh
Who Is Doing the Work of God?

Malachi 1:6

When this was written, it was directed at the priesthood of Aaron. The priests were coming under God's castigation here justifiably. God is creating a kingdom of priests, so we can extract things from this that are applicable to us. If we will take the warning that is contained here, it will very greatly affect the way that we use and keep His Sabbath.

What we are talking about here is disrespectful service that the priests—those closest to the sacred things—were performing before God. This is applicable to us because there is no one on earth that is closer to God in serving Him than His own people, His own sons and daughters. This is a warning to be careful that we are not defiling the Sabbath—treating it as common and giving Him disrespectful service.

John W. Ritenbaugh
The Fourth Commandment (Part 4)

Malachi 1:6-10

How does God react to those who should know better but live before Him a poor-quality life? Malachi 1:6-10 pictures God's reaction—He is not pleased.

Here God indicts the people of Malachi's day for offering inferior, sometimes even deformed animals on His altar! The spiritual parallel concerns the offering of our lives in service to Him and fellowman. Are we, out of love for God and His people, giving the best we have to offer in life's circumstances? Solomon admonishes in Ecclesiastes 9:10, "Whatever your hand finds to do, do it with your might; for there is no work or device or knowledge or wisdom in the grave where you are going." A Protestant hymn, "Give of Your Best to the Master," expresses this requirement well. Though God accepts us because of Jesus Christ, He expects us to give the very best we can in return.

John W. Ritenbaugh
The Offerings of Leviticus (Part Four): The Peace Offering

Luke 15:11-16

The younger son shows a lack of respect for authority and deference to his elders. His central problem is pride, just as it was the root of Satan's failure (Isaiah 14:13). He finds out that shame and destruction follow pride (Proverbs 11:2; 16:18). In his disrespect for authority, he thinks primarily of himself, totally disregarding how it affects others. His request for his inheritance is not to benefit others but to pursue pleasure—especially entertainment (Proverbs 21:17). As a result, his unwise actions bring him to the point of despair and a re-evaluation of his life.

By demanding his share of his inheritance before his parents' deaths, he shows that he looks upon God's gifts as debts rightfully owed to him. Impatiently, he demands his share immediately. People today constantly, selfishly, and arrogantly press their rights rather than fulfill responsibilities. Many will not wait until marriage for sex but seek it now. They do not want to work for wealth but gamble to get it immediately. Sadly, they will also wait a long time before taking care of their spiritual needs—and then only when brought to despair (II Corinthians 6:2; Ecclesiastes 7:8).

Martin G. Collins
Parables of Luke 15 (Part Three)

2 Timothy 3:1-5

Just as the signs of Matthew 24 give us indications of the last days, so do the attitudes listed here by Paul. He says, "Know this!" because it is important in identifying the signs of the times. When he finishes with his litany, he writes, "Have nothing to do with such attitudes!"

Unfortunately, we can see these attitudes in today's youth. This discourse does not intend to ridicule but to analyze them. Nor does it intend to paint everyone between 15 and 35 with the same brush. Many do not fit the general type, but it may be surprising to learn how many of this world's attitudes have rubbed off on us and our families.

According to the authors of the book, 13th Gen: Abort, Retry, Ignore, Fail?, everyone born between 1961-1981 belongs to the 13th Generation, the thirteenth since the birth of the eldest of America's Founding Fathers (e.g., Benjamin Franklin). The authors, Neil Howe and Bill Strauss, admit that their findings are generalities. Not every person fits the mold of a 13er, as they call members of this generation, but 13ers typically follow certain trends, attitudes and ways of thinking.

Sadly, II Timothy 3 lists many of them. Here are some examples of how these attitudes appear in society today:

Lovers of Themselves

This attitude heads the list because it is the root cause of all the others. We could also use the terms "selfish," "self-centered," and "self-absorbed." These are the young people of "Beverly Hills, 90210," "The Cosby Show," and "The Simpsons." Their selfishness has many different facets:

Clothing: the grunge look, the 70's-retro look, the designer-GQ-Mademoiselle look.
Body Sculpting: steroids for bulking up and anorexia/bulimia for slimming down.
Body Accessories: rings in the ears, nose, navel, nipples, tongue, lips, eyebrows, and other places; tattooing.
A Soaring Suicide Rate: Suicide is a totally self-centered act. Tragically, 10% of adolescent boys and 18% of adolescent girls admit they have attempted suicide, and one million of them succeeded. In the 13er movie Heathers, a teacher says, "Whether to kill yourself or not is one of the most important decisions a teenager can make."

Lovers of Money

David Leavitt, a 13er writing in Esquire, reasons, "It's okay to be selfish, as long as you're up front about it. . . . We trust ourselves, and money. Period." Their greed has put many of them into debt. Two 13ers, Anne Gowen and Sean Piccoli, write about their contemporaries in a Washington Times article, "A Generation Lost in Time":

They are little Drexel Burnhams, little S&Ls: free-spending in the '80s, when they got their first taste of plastic; broke now. . . . Their parents are like ATMs, hit up regularly to pay for plane tickets and help tame credit-card debt.

Boasters, Proud

Daniel Smith-Rowsey, a 13er, brags in Newsweek:

We're street smart, David Letterman clever, whizzes at Nintendo. We can name more beers than Presidents. Pop culture is, to us, more attractive than education.

In fact, the authors of 13th Gen say that 13ers proudly think of themselves as the "clean up" generation, out to right the wrongs and clean up the messes of their elders. "We're not trying to change things. We're trying to fix things. We are the generation that is going to renovate America. We are going to be its carpenters and janitors," says 21-year-old Anne McCord of Portland, Oregon.

Blasphemers

Modern Bible translations render this word as "railers," "defamers," "abusive," "contemptuous," and "given to bitter words." Who do 13ers rail against, defame, and abuse? Baby Boomers, who, they say, ruined everything for them. One 13er vents:

Drugs, crime, sexual diseases and family stress is all stuff you [Baby Boomers] blame us for, when you are the ones that raised them all to an art form. You blame young folks for having no concept of the higher ideals in life, when you're the ones who trashed most of them. . . . Your gnatlike attention span has produced a culture of ideas that is far junkier than any video game we could ever waste an hour playing.

Disobedient to Parents

Some translations read, "disrespectful to parents." Growing up, this generation faced the highest divorce and abortion rates ever in America. They were the latchkey kids whom the television baby-sat. Their parents indulged them with expensive clothes, cars, stereos, and games because they felt guilty for spending so little time with them. As a result, most 13ers have no respect for parents, and many feel they know more and are more mature.

Unthankful

13ers appreciate neither what their parents have provided for them nor the tried-and-true methods for prosperity that have a long and successful history. Howe and Strauss write:

Twenty years ago, the biggest fights between adolescents and their parents were over global "values" involving politics, war, and religion. Today, surveys show their biggest quarrels are over "how they spend their money" and "what they do with their leisure time." . . . 13ers collectively lack that strong attachment to the familial, educational, and economic institutions that once helped move older generations from here to there on the ladder of adult success.

Unholy

Other translations have, "without piety," "irreverent," "having no religion," "irreligious," "wicked." Pollster George H. Gallup reports, "Religion ranks behind friends, home, school, music, and TV as factors teens believe are having the greatest influence on their generation."

13ers make up a large portion of those who are fleeing churches and taking up witchcraft, New Age religions, or becoming totally secular. A professor at Cal-Berkeley says, "TV is their collective dream machine, their temple." An ethics report reads: "An unprecedented proportion of today's youth lack commitment to core moral values like honesty, personal responsibility, respect for others and civic duty."

This is the generation most heavily influenced by the baby boom idea that "God is dead." They do believe in sound bites, rap lyrics, and advertising slogans that become their mottoes: "Just do it." "Do the Dew." "Life is short. Play hard." "All the sugar, twice the caffeine." "Life is a sport. Drink it up." "Image is everything." "Why ask why?"

Unloving

Other translations read, "callous," "inhuman," "without natural affection," "hard-hearted." This is the generation of inner-city gangs, Neo-Nazis, carjackings, and Lyle and Eric Menendez. They were raised on Dirty Harry, Rambo, and the Terminator. Syndicated columnist William Raspberry writes:

Their casual acceptance of violence, the attitude (often reinforced by their parents) that any means is okay to get what you want, and the fatalism that kills their hope of the future is turning them into a generation of animals.

Quotations and statistics can easily be found to support the ten other attitudes Paul lists in II Timothy 3. For now, it will suffice to read what 13ers say about themselves:

» We are clueless yet wizened, too unopinionated to voice concern, purposefully enigmatic, and indecisive.
» Mine is a generation perfectly willing to admit its contemptible qualities.
» We are an impatient, quick-and-dirty generation.
» Our generation is probably the worst since the Protestant Reformation. It's barbaric.
» It's only wrong if you get caught.

Richard T. Ritenbaugh
Are These the Last Days? (Part 2)


 




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