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What the Bible says about Unity, Godly
(From Forerunner Commentary)

Psalm 133:1

This first verse expresses the goal, the hope, the prayer of all Christians. What a great thing it would be if all the people could live together harmoniously! What things we could accomplish! What great pleasure we would have! How attractive that would be.

This verse certainly expresses the joy that results in brethren being united, when they have unanimity, when they are "at one." An irony of this "psalm of unity," however, is that the word "unity" does not literally appear in it. The literal translation of the last phrase is "when brethren dwell also together." The idea of unity is obviously there, but the final Hebrew word is yachad, meaning "together," "both," "joined." The phrase can be translated, then, "when brethren are joined in dwelling" or "when brethren dwell together." "In unity" is the translator's interpretation, not a direct translation.

The word "good" here is a fairly general rendering, but the psalmist's idea is "proper": "How proper it is for brethren to dwell together in unity!" "How fitting, how right it is for God's people to be one."

Pleasant has the sense of "attractive": "How attractive [charming, lovely] it is when God's people dwell as one." And since we are God's dwelling, we could say, "How wonderful it is when God's dwelling, the Temple of the living God, is one building and not scattered pieces all over the place."

In God's sight, unity or togetherness among His people is proper, and it pleases Him to no end. It has the same effect on us. Brethren who are thus joined together receive the benefits of the goodness and pleasantness unity produces. That is why we should yearn for this unity, because it is right, good, and fitting and because it is lovely, attractive, and appealing.

Richard T. Ritenbaugh
Psalm 133

1 Corinthians 1:10

This section reveals that speaking the same thing is a choice. We have to choose for the sake of unity. It is not an option for those who consider themselves to be converted; it is commanded. There is no option. We have to choose to follow Christ.

John W. Ritenbaugh
Unity (Part 2): God's Pattern of Leadership

Ephesians 1:15-23

The subject of this paragraph begins with the Father and shifts to the Son. At the end, however, the church—its relationship to Christ and among the members—becomes the focus. The major theme of the book of Ephesians is unity. It tells us why we are able to have it and what we must do to maintain it.

Paul describes the church as "a body." This is essential to unity and to preaching the gospel, keeping us from not losing our focus. We have to have God's perspective of what we are. We are a body, meaning a living organism, or by analogy, the human body.

Any organism, like the human body, is unified. Each part cooperating for the good of the whole. Notice that Paul does not use a word like "team." The word "team" has some of the same associations as "body," but it is not as accurate. With "body," Paul not only gets across the concept of association within an organism to accomplish a common work, but it also the sense of a far closer relationship and more critical responsibility, in which each part responds to the will of the head.

We are so close to Jesus Christ that Paul describes us as "His fullness," that is, we fill Him out. We complete Him. Paul does this to relate both the closeness of our association with Christ and our responsibility to Him to do everything in our power to build the strength of both.

The church—we—are Jesus Christ's complement. This is the highest honor a human being can be given! There is nothing greater than to say that we are a part—we fill out, we complete—the body of Jesus Christ! It is as though Jesus Christ our Creator considers Himself incomplete until we become part of Him. He is a Bridegroom, incomplete without His Bride. As a vine, He is incomplete without the branches. As a Shepherd, He is incomplete without His sheep. And so also is He incomplete as a Head without a body, without members, through whom He works and is glorified as they cooperate and yield to Him.

John W. Ritenbaugh
What Is the Work of God Now? (Part 5)

Philippians 2:9

Jesus is not against greatness or having power, but He wants it to be given by God. God will give it to those who are in harmony with His law, His government, and His way of life. Unity with Him begins with the right attitude toward Him, toward others, and toward the self.

John W. Ritenbaugh
Grace Upon Grace


 




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