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What the Bible says about Spiritual Mutilation
(From Forerunner Commentary)

Deuteronomy 14:1

In verse 1, we see how God regarded Israel. Moses wrote Deuteronomy at the end of Israel's wandering in the wilderness, forty years after their release from Egypt. After spending many generations under Egyptian rule, the Israelites had absorbed certain aspects of Egyptian culture as their own, and many of these were wrong.

Idol worship, which the Israelites quickly returned to with the Golden Calf (Exodus 32:4), was just one of the wrongs that God needed to fix. He speaks here of not mutilating the body or shaving the head for the dead. The Bible does not clearly explain if the Egyptians practiced cutting themselves or shaving their heads for the dead, but many pagan peoples have done so as a sign of mourning or piety or to attract the attention of their god. God addresses it in a number of places (Leviticus 19:28; 21:5; I Kings 18:28).

Staff
Whatever Your Heart Desires

Isaiah 56:1-7

Notice the context here: "My salvation is near." This is an end-time prophecy, for our day and age. What He is talking about here actually began with the ministry of Jesus Christ. We have not reached its peak by any means, but it began when Jesus Christ began to turn to the Gentiles. It was a signal that He was moving away from Israel, and something new was beginning.

The "foreigners" here are Gentiles who are becoming part of the church of God. God was dealing with Israel primarily, and certainly Gentiles and foreigners were permitted to be a part of Israel. But this is signaling something that is far bigger than that! This is signaling something that involves worldwide activities.

Eunuchs were usually set apart to serve the king, and were castrated. Another way of saying it is that they were mutilated. But every one of us are mutilated spiritually. And we have been set apart to serve the great King—God. This really fits everybody in the church, not just Gentiles!

God is very concerned about the way things are done. Twice here He uses the word "defile." "Do not defile My Sabbath." In verse 2 and then again in verse 6, He says that those who "do not defile" are the ones who will be blessed. They will be His servants.

Can perfection come to any person who does not care how things are done? The answer is obvious. In regard to the Sabbath, it not only matters to God that we do it, but also how we do it. Why? Because it affects the outcome of the product! A person can produce something of poor quality, and they have, indeed, produced something. But if they produce something in which they really care about what the outcome will be, they are going to produce something that will be closer to perfection. It is like the difference between a mass-assembled automobile and a Rolls Royce built by hand—"customized" from the bottom up. Because a person cares about the product, he will produce something that is much better.

That is the principle involved here. God is concerned that "His people—the Gentiles" and "His people—the eunuchs" do not defile the Sabbath. Defile means to pollute, to make impure, unclean, dirty, corrupt, to profane. Biblically, it means "to put to common use."

A polluted stream is unfit for drinking. It might even be unfit for swimming. It might be so unfit that even fish cannot live in it. It might even be deadly. Think about that in relation to the Sabbath. Does it matter how something is done? God is concerned—otherwise something like this would not appear in His Word.

John W. Ritenbaugh
The Fourth Commandment (Part 4)


 




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