What the Bible says about Justification by Law-keeping
(From Forerunner Commentary)
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Verse 18 appears as a summary statement in light of all that Paul wrote previous to this. It needs a bit of defining. According to what the apostle wrote earlier, to be "under the law" includes three areas:
Paul's statement, then, must be seen in context of all that has been written before. Notice what Kenneth Wuest writes in Word Studies in the Greek New Testament, Volume 1, page 156. This is a typical Protestant statement regarding verse 18.
To understand this truthfully, all he needs to do is reread what Paul wrote. What the apostle contrasts is Spirit with flesh, and Spirit with those under the law—not the law per se. But this commentator made no attempt to define what Paul means by "under the law," as Paul himself uses it in the epistle. Also, there was no attempt to define what the author of the commentary means by "legalism." We have already seen what Paul means by "under the law." To these people, legalism is "the belief that one is obligated to obey the law." The key word in that definition is "obligated." They hate it (Romans 8:7), and therefore lawkeeping is seen as a burden, a yoke of bondage, despite the undeniable fact that God (through James) says it is a "law of liberty" (James 1:25; 2:12). John W. Ritenbaugh
Related Topics: Battle of Flesh and Spirit
| Justification
| Justification by Law-keeping
| Law of Liberty
| Led by the Spirit
| Legalism
| Obligation to Keep the Law
| Old Covenant
| Penalty of Sin
| Under the Law
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