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What the Bible says about Canaan
(From Forerunner Commentary)

Genesis 9:27

We witness the closing stages of Noah's comments today. Canaan, broadly the peoples of Africa, is in the process of being marginalized by world powers. God has indeed "enlarged" the population, prestige, and power of Japheth, the Asian nations collectively, especially in the last hundred years or so. Japheth's general and widespread "blooming" is one of the most obvious and important trends today.

What is not so obvious, however, is the role of Shem in bringing about this growth. Nevertheless, the fact is incontrovertible: God has used (and is using) Shemitic civilization to transform Japheth into a great people. Japheth is coming to "dwell in the tents of Shem"—in those cultural fixtures originated by Americans and Europeans. This widespread realignment of cultural bearings, from traditional Oriental to postindustrial Occidental, often comes with reservation—and with a good deal of adaptation as well. Nevertheless, it has come about:

» The Japanese Emperor wears Western-style clothes. His people, isolated from the Occident for centuries, have today thoroughly accepted the institution of capitalism, "a peculiar creation of Western culture." The Japanese people have come to feel quite at home "in the tents [and tenets] of Shem."

» India may lack an emperor but not Shem's tents. India is the world's largest democracy. Just like capitalism, democracy, as we will see shortly, is a Shemitic invention. In the 1830s, an Englishman, Lord Macaulay, formulated a civil and criminal legal code still used in India today. Macaulay believed that Britain's aim in ruling India should be the creation of "a class of persons, Indian in blood and colour, but English in taste and intellect." To an extent, Britain succeeded.

» As is evident to all, China is moving into Shem's tents as well, slowly adopting a market economy. While no one can say for sure, there will probably be more of Shem in China's future.

One writer offers remarkable insight into these tents. He does not refer to Shem, but to his descendent, Abraham. The Abrahamic

world emerged from the triad of religions—Judaism, Christianity, and Islam—that trace their roots in the Biblical patriarch and spawned the great secular ideologies of scientific empiricism, liberal democracy, and Marxism. Unlike the Buddhist and Hindu worldviews, the Abrahamic perspective sees nature as reducible to predictable laws and history as a process with a meaningful beginning, middle, and end. The Muslim, the Marxist, the democrat, the Baconian scientist, the Christian, and the Jew all share this fundamentally similar outlook on life.

Because the Western perspective focuses on the sibling rivalries between Moses, Jesus, Mohammed, Jefferson, Bacon, and Marx, it too often overlooks the extraordinary spread of Abrahamism out of its native Middle East into nearly every corner of the world. Virtually every human culture that has encountered Abrahamic ideology has adopted it sooner or later. Asia is no exception. In the last 100 years, each major Asian state has embraced at least one Abrahamic faith. Consequently, every Asian society is today engaged in a fundamental effort to reconcile its increasingly Abrahamic outlook with its native culture. (Walter Mead, "The End of Asia? Redefining a Changing Continent," Foreign Affairs, November/December 2000, p. 156. Emphasis added).

The commentator concludes:

In fact, the twenty-first century may well be remembered more for the end of Asia than for its rise. On the one hand, the universal solvents of capitalism and Abrahamic ideology will continue to sow deep social and cultural changes among the peoples of geographical Asia, steadily reducing, transforming, and remixing—although probably never finally eliminating—the last traces of pre-Abrahamic culture.

The point, of course, is not that Asia is "ending" as a power structure. Rather, Asia is buying into Occidental thought at the cost of her traditional, Oriental culture.

Charles Whitaker
Globalism (Part Two): The Tents of Shem

Numbers 22:1

The forty years of wilderness wandering were about over. The Israelites had spent all this time coming out of Egypt, wandering from camp to camp, sometimes staying quite long in one place and perhaps just a night in another, moving again, sometimes coming back to stay at a place where they had been then moving onward again. Nevertheless, they were always marching inexorably toward the Promised Land—Canaan.

At this time, they camped across from Jericho, just steps away from going into the Promised Land. They were ready to cross the Jordan, and begin the conquest.

As recorded in Numbers 21, they had just defeated the Amorites under King Sihon, and they had smashed them—crushed them! Sihon and the Amorites were the big power on the East Bank of the Jordan, but their defeat was like swatting a fly to Israel.

Then they went next to Bashan and defeated King Og and his armies. They decimated them. In this way, the whole East Bank of the Jordan River became Israelite territory. Also on the East Bank, farther south on the east side of the Dead Sea where the Jordan enters it, was the country of Moab. The Israelites had marched right along their northern border, opposite Jericho.

Israel was nothing like we see on the movie The Ten Commandments (or some other Bible movie about the Exodus), where the depict the entire children of Israel as about 15 people with maybe four or five sheep. Realistic estimates conclude that Israel consisted of perhaps 2 to 3 million people, plus all the livestock and all the gear that they had brought with them. This was a train of people that stretched for miles! It took them a day or two to pass any one point from the first to the last person. Isreal was a huge, mobile nation! Moab was perhaps about the same size as the children of Israel, and they watched all these people pass through northern reaches of their territory. They had heard what Israel had done to Sihon, Og, and all their people. They were frightened witless!

As Isreal approached this region, God had told them not to mess with the Moabites and the Edomites because they were distant relatives of the Israelites (Deuteronomy 2:8-9). Evidently, the Moabites and the Edomites were not aware of God's edict because they figured that these 3 million people were a threat to them.

While they were camped across from Jericho, Moses wrote the book of Deuteronomy. He would also go up Mount Nebo and view the land Israel was to inherit (Deuteronomy 32:48-52). After that, he would die, and God would bury his body in a valley opposite Beth Peor (Deuteronomy 34:6).

Many events were to happen in these final months while the Israelites were camped next to Moab. Much had to be done before they went in. This is the time setting of the events concerning Balaam.

Richard T. Ritenbaugh
Balaam and the End-Time Church (Part 1)

2 Chronicles 33:2-9

Under this wicked king, Judah became worse than all of those whom the Lord had destroyed before the children of Israel—the Canaanites, the Hivites, the Hittites. He seduced Judah into brazen idolatry and destroyed all of Hezekiah's good works. He used astrology, spiritism, wizardry, human sacrifice, erection of idol groves—and yet he repented in captivity. But apparently, he was not allowed to be buried with the kings. Despite all of his wickedness, he, too, is on the list of Jesus' ancestors in Matthew 1.

John W. Ritenbaugh
Why Three Kings Are Missing From Matthew 1

Ezekiel 16:44-48

This passage is a brief insight into the three sisters in the land of Canaan, which were three cities. Samaria is the oldest, Sodom the middle, and the youngest is Jerusalem. Jerusalem, though not the oldest, is the vilest. This gives us insight that we need to heed because of the times in which we live—because our day tends to foster the same effects as occurred in these cities, and perhaps especially as occurred in Sodom.

John W. Ritenbaugh
Faith (Part 4)


Find more Bible verses about Canaan:
Canaan {Nave's}
 




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