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What the Bible says about Sabbath Breaking and Captivity
(From Forerunner Commentary)

Exodus 31:12-17

The high regard that God gives to the seventh-day Sabbath is evident throughout Scripture. God began teaching Israel about the Sabbath even before He gave the Ten Commandments and made the covenant with Israel (see Exodus 16:14-30; 20:8-11). For forty years, Israel had a weekly lesson on which day God had set apart because no manna fell for them to gather on the seventh day—God had provided twice the amount the day before.

Not only was the Sabbath command in place before the Old Covenant was made, but God even made an additional, perpetual covenant just for the Sabbath (Exodus 31:12-17). The Old Covenant—that temporary agreement between God and Israel—was made obsolete with the coming of the New Covenant, but the Sabbath exists outside of that agreement. In addition, notice God's promise at the core of the New Covenant: "I will put My laws in their mind and write them on their hearts" (Hebrews 8:10; 10:16; see Jeremiah 31:31-34). While an agreement may be temporary, God is intent on writing His laws permanently on our hearts—and the Sabbath is one of the most important.

Time and again, ancient Israel was subjugated because of Sabbath-breaking and idolatry (see, for example, Ezekiel 20). God gives no indication that the Sabbath is temporary, that He intended to change it later, or that He is ambivalent about His command. In fact, the prophecies specifically show that the Sabbath will be kept after Christ returns and establishes His Kingdom (Isaiah 66:22-23; Ezekiel 44:24; 45:17; 46:3).

The gospel writers also do not give any hint or suggestion that God's sanctification of the Sabbath would somehow be switched to the first day of the week. Jesus leaves no impression that the day of worship would change upon His death. Though He and the Pharisees were frequently at odds over the Sabbath, it is clear that the controversy was always over how the Sabbath should be kept, never if or when.

Jesus' teachings about the Sabbath are just as applicable for His followers today as the Beatitudes and the parables (Matthew 12:1-12; 24:20; Mark 2:23-28; 3:1-4; Luke 6:1-9; 13:10-16; 14:1-5; John 5:16-19; 7:21-24). He taught the liberating intent of the Sabbath—not the abolishment of it!—because Pharisaic tradition had turned the Sabbath into a burden rather than the "delight" that God intended (Isaiah 58:13-14). Not only did Jesus keep the Sabbath and teach others on it (Mark 1:21; 6:2; Luke 4:16), but after His death, the apostles and even Gentile believers also kept it (Acts 13:14-15, 42-44; 15:19-21; 16:12-15; 17:2; 18:1-11).

Thus, from creation through the Millennium—and including Christ's ministry and the New Covenant church—we see God's establishment and steadfast reinforcement of the seventh-day Sabbath. On top of this, there is no scriptural intimation that the day of Christ's death, resurrection, ascension, or any other activity would modify the blessedness, sanctification, and holiness that He had already given to the seventh day.

David C. Grabbe
Did Christ's Resurrection Change the Day of Worship? (Part One)

Ezekiel 20:10-14

To God, idolatry and Sabbath-breaking go hand in hand. Sabbath-breaking is shown to be idolatry because the Israelites were either using it in idolatrous devotion to a false god or not keeping it at all.

The Sabbath was given so that Israel would know the true God, so that they could fulfill their purpose, which was to witness for God before the world, learn more of His purpose, and work to build character so that they could inherit God's Kingdom. They failed miserably and totally.

God accomplished His goal of bringing them into their own land only to uphold the reputation of His name. But what was the overall result? The Israelites in the wilderness died there (Hebrews 3:16—4:2). Their descendants failed in the same manner, so God cut them off and sent them into captivity and slavery.

Israel's history reveals that the Creator God is the Source of the Sabbath, and God's children have the responsibility to honor Him by keeping it.

John W. Ritenbaugh
The Fourth Commandment

1 Thessalonians 5:2-3

The "Day of the Lord" is when Jesus Christ returns, overthrows the governments of the earth and anyone else opposing Him, and establishes His Kingdom on earth. Though the ultimate end will be happy, the Day of the Lord signifies a great deal of calamity and destruction.

Those who believe in a sovereign God know that military might is of relatively small value. God protects whom He chooses to protect, and He destroys whom He wills to destroy. The size of the armies was irrelevant when Gideon's 300 men conquered 120,000. Physical stature mattered not when David brought down Goliath. The Empire of Egypt was all but eliminated without Israel so much as raising a sword. Even Satan was powerless to harm Job until God lessened His protective hedge.

This fact may be impossible for secular Americans to grasp, and even difficult for religious Americans to comprehend if they do not take God at His Word. But from these examples it is evident that neither size nor skill of armies is relevant. What is relevant is God's will. What matters is which side God is on.

How much longer will God be on our side? How long until our sins—national and individual—demand a reckoning?

There is little doubt that America is on top of the world right now. Economically and militarily, we are essentially unchallenged. Ancient Israel, too, was at the height of her power when God saw fit to allow her to be conquered. Her wealth and her armies could not save her, just as America's power will not save America if God's will is to the contrary. If God is against us, who can be for us? As history repeats itself, the same stench that arose from ancient Israel is now wafting up from modern America.

The book of Amos records an almost exact parallel account to what is happening in our day. It chronicles the social, political, economic, military, and religious conditions and attitudes prevalent in ancient Israel in about 760 BC. This was about forty years before Assyria invaded and completely devastated the nation. So awesome was Israel's defeat that, as far as the world is concerned, her people disappeared from history and are now considered the "Lost" Ten Tribes of Israel.

What were ancient Israel's sins? Ezekiel 20 lays the charges of idolatry and Sabbath-breaking at their feet. Amos goes into great detail in describing greed, materialism, pride, oppression of the weak, perverted justice, an overall moral degeneracy, and a religion that allowed them to feel good about themselves even while bringing in heavy elements of paganism. They were complacent about immorality—within themselves or in the culture at large—because of their wealth. They were "rich, and increased with goods," and by their own accounting they needed nothing—physically or spiritually. Are things so different today? Are we not mistaking our physical blessings as signs of God's acceptance of our behavior?

This nation rejoiced at the demise of Saddam Hussein, Osama bin Laden, and other tyrants and terrorists. But have not more human beings been killed in the aftermath of Roe v. Wade than at the command of these evil men?

God truly is merciful. But He is also just, and in being just He cannot allow blatant sins against Himself or His creation—of which mankind is preeminent—to continue indefinitely. Without national repentance, there will be national calamity. Using ancient Israel as a guide, being the world's sole superpower matters not a whit if God is against us. In this past year, decade, and century, there has been a steadily increasing moral decline that is begging for attention.

Our biggest threat is not external. Our biggest threat is our own proclivity to trample on the instructions and the intentions of the Sovereign who decides the fate of nations.

David C. Grabbe
Peace and Safety


 




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