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What the Bible says about God as Revealer of Secret Things
(From Forerunner Commentary)

Ecclesiastes 3:9-11

Men search for the answers to life's big questions. They are aware that there is a Creator God, as Romans 1 so clearly shows. We know from our own experiences that multitudes of the public believe that God exists, but how many of those know the purpose that God is working out? The closest they have been able to come is to believe people go off to heaven when they die. That is not the purpose God is working out. It is so much more majestic, so much more grand and glorious than that—there is no comparison between the truth and that which man has concocted!

In addition, people do not seem to understand the connection between God's purpose and our lives right now. What are we supposed to do with what we understand? They do not understand that God is on a character-building mission, and it requires our cooperation with Him. That is exactly what God through Solomon suggests here: that no one can find out the work that God does from the beginning. Why? Because they do not fear Him! The fear of God must be given; it must be instilled within a person—and it must be instilled by God!

John W. Ritenbaugh
The Fear of God

Ecclesiastes 7:26-29

Solomon's conclusions are certainly not inspiring. He finds the world to be full of alluring but discouraging wickedness. Only one man in a thousand, he deems, actually lives what he considered to be a righteous life.

His findings on women reflect experiences of extreme disappointment. Blaming no woman in particular, he seems to cast all women with whom he had had personal experience as no more than snares to entrap him into some form of slavery. He must have felt that, because he was not pleasing to God, God did not make a way for him to escape women of that nature. His experiences led him to assert that he could not find even one woman in a thousand who lived a righteous life!

He probably did not feel that way about all women, because in other places, such as in the Song of Songs and Proverbs 31, he speaks highly of them, and in Proverbs 4, 7, 8, and 9, he uses a woman to represent wisdom. It cannot be said, then, that he looked on woman as an evil creation, yet his personal experiences definitely color his comments here.

We can perhaps clarify this conclusion by restating it: He found that righteousness is rare indeed regardless of gender. Few people are living before God as they should.

Following these declarations, verse 29 provides an intriguing concluding statement about this search, and it triggers questions.

He calls what he is looking for “wisdom,” and it truly is wisdom because, within the context of his search, the answers would provide a clearer basis for making good choices in life. But considering what we have covered—beginning even with his statement in chapter 1:2, “Vanity of vanities, all is vanity”—what he seems to be looking for are answers to why God has created all this and why life is so difficult and puzzling. He seems to be expressing the thought that, if he knew the answers to these questions, it would help his search a great deal.

It cannot be known how much Solomon searched the Bible for an overall answer, but the writings of Moses were available to him. Certainly, his father David knew a great deal, and being the godly man he was, it is impossible to imagine that he did not instruct his son from what Moses was inspired to write.

Deuteronomy 29:29, available to Solomon, is recorded for our understanding: “The secret things belong to the LORD our God, but those things which are revealed belong to us and to our children forever, that we may do all the words of this law.” The Bible indeed reveals a great deal, but apparently, Solomon did not understand that God chooses to reveal some matters personally and individually in the same way He has called us. God has clearly revealed much more to the elect, but the eyes of the uncalled are still blinded (Romans 11:7-8). Solomon understood a great deal but not every aspect of it.

John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Fourteen): A Summary

Jeremiah 29:8-9

The final thing is to beware of false preachers bringing dastardly doctrines, false hope, and sweet, silky, smooth words of honey. God says here, "I haven't sent them."

It is interesting that He says, "Don't even listen to your dreams which you caused to be dreamed"'because last night you may have had too much salsa or a certain "Death by Chocolate" before you went to bed! Seriously, we should be wary of our dreams. We will know if God has sent a dream. He is a revealer of secret things (Deuteronomy 29:29), and He will let us know that it is from Him. There will not be any mistaking it. But if it is a matter of heartburn, we can deceive ourselves into thinking that a dream has been divinely given yet has been totally contrived in our own minds. If we test the spirits (I John 4:1) and prove all things (I Thessalonians 5:21), we will be able to tell a "salsa" dream from a real dream.

Richard T. Ritenbaugh
How to Survive Exile


 




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