The ancient Hebrews associated wisdom with our modern term “skill,” even though “skill” is not a direct translation of the Hebrew term. “Skill” implies what wisdom is in actual practice: excellence in quality or expertise in the practice of one's occupation, craft, or art. People may acquire many skills in life, but the Bible focuses on human life and its God-given purpose. Therefore, a practical definition of biblical wisdom is “skill in living according to God's way of life.”
To refine it further, biblical wisdom is unique to those truly in a relationship with God. That biblical wisdom is a gift of God reinforces this fact, and according to James 1:1-8, we should ask for it and He will give it. James cautions that we must be patient because God gives it through the experiences of living within a relationship with God. Living requires time, and in some cases, a great deal of time because we are often slow to learn. God gives wisdom for us to make the best practical use of all the other gifts He gives, enabling us to glorify Him by our lives. As it is used, it displays a host of characteristics similar to the fruit of the Spirit (see James 3:17-18).
Proverbs 1:1-7 helps to clarify wisdom by showing that it consists of such other godly characteristics as knowledge of God Himself, the fear of God, understanding, discernment, discretion, prudence, justice, judgment, equity, etc., all of which, melded together and used, produce a skill in living that—this is important—is in alignment with God's purpose and way of life.
Undoubtedly, some people are worldly-wise. However, biblical wisdom and worldly wisdom are not the same skillset. Biblical wisdom contains those spiritual qualities that are in alignment with and support God's purposes. Though wisdom may provide a measure of worldly success, that is not its primary purpose.
John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Eight): Death
The biblical fear of God runs the gamut from a mild respect through a deep, abiding, and reverential awe to sheer terror—a terror that causes the skin to crawl, the hair to stand on end, the throat to release a scream, the bowels to move, or the body to faint or collapse, groveling on the ground in a vain attempt to disappear, as Isaiah did (Isaiah 6:5). Fear can be an extremely effective motivator. Many of us have experienced something so fearsome that the "fight or flight" response kicked in. Our terror moved us to take immediate steps to defend ourselves physically or seek protection by running from the danger.
However, fear can be a two-edged sword. Though it undoubtedly motivates, it can also paralyze us into doing nothing but rolling ourselves into a fetal position. In relation to God, a most subtle and deceptive problem is that, because we cannot literally see Him, we do not feel that responding to Him is of immediate concern. In this way, fearing God is not like what our reaction would be to a lion suddenly jumping out of the jungle and confronting us on the path.
The result, though, can be just as deadly! The major difference is timing. Because of God's patience, the end comes more slowly if our reaction is not correct and no repentance occurs. Nonetheless, our relationship with God may die because not having the proper fear invites apathy and procrastination. Our fear must have enough of an "edge" that it motivates us to act correctly—but not so much that it paralyzes us into inaction. That "edge" grows as true knowledge of Him increases.
Some may think God does not require of us this level of fear. However, for "trembles" in Isaiah 66:2, the Septuagint uses a Greek word that describes reverential awe with an "edge." God will "look on" a person who has this kind of fear. Without the proper fear of God in us, there will be precious little reciprocation of His love shed abroad in our hearts (Romans 5:5).
Romans 12:1 asserts that overcoming in this way of life requires sacrifice—a living sacrifice. We all know how costly sacrifice can be. Our apprehension of making sacrifices required to submit to God's will stops us on occasion, motivating us to draw back from obeying. Here, the problem is fearing the wrong thing! Sometimes, the degree of the fear of God we need approaches sheer terror because we are often so difficult to convince!
However, what is necessary as a matter of course is an abiding, reverential awe.
John W. Ritenbaugh
The Elements of Motivation (Part One): Fear