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Ecclesiastes 2:16
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14 aThe wise man’s eyes are in his head,
But the fool walks in darkness.
Yet I myself perceived
That bthe same event happens to them all. 
15 So I said in my heart,
“As it happens to the fool,
It also happens to me,
And why was I then more wise?”
Then I said in my heart,
“This also is vanity.”
16 For there is ano more remembrance of the wise than of the fool forever,
Since all that now is will be forgotten in the days to come.
And how does a wise man die?
As the fool!  
17 Therefore I hated life because the work that was done under the sun was distressing to me, for all is vanity and grasping for the wind.
18 Then I hated all my labor in which I had toiled under the sun, because aI must leave it to the man who will come after me.  
19 And who knows whether he will be wise or a fool? Yet he will rule over all my labor in which I toiled and in which I have shown myself wise under the sun. This also is vanity.
20 Therefore I turned my heart and despaired of all the labor in which I had toiled under the sun.
21 For there is a man whose labor is with wisdom, knowledge, and skill; yet he must leave his1 heritage to a man who has not labored for it. This also is vanity and a great evil.  
22 aFor what has man for all his labor, and for the striving of his heart with which he has toiled under the sun?  
23 For all his days are asorrowful, and his work burdensome; even in the night his heart takes no rest. This also is vanity.  
Commentaries:
Forerunner Commentary
What is the Forerunner Commentary?
<< Ecclesiastes 2:15   Ecclesiastes 2:17 >>

What Does Ecclesiastes 2:16 Mean?



Ecclesiastes 2:1-26

In chapter 2, Solomon launches into what he had learned about his works of building material things like houses and gardens and seeking even greater wealth. His conclusion? All of these material achievements were nothing but vanity, a grasping after wind.

He finds no real, sustained profit in them, nothing that truly added to his quality of life, no lasting fulfillment. He does not mean they resulted in no sense of achievement or passing pleasure, but that their fruit never truly fulfilled God's purpose for man. Therefore, those things are poor substitutes for a sustained sense of well-being. He then proceeds into an exploration of wine and entertainment. These are simply another form of materialism, ways of pleasing the flesh. He concludes that they, too, are folly, a mad pursuit.

John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Seven): Contentment



Ecclesiastes 2:16

Solomon says, "Hey, I have done all these things, and after I am dead, nobody will even remember who did them." Some call the Bible—Adam and Eve, the Flood, the Exodus, and so forth—mythical, legendary, allegorical, and contrived. In fact, it has been just within the last few years that archaeologists have—for the first time ever—unearthed secular evidence for the existence for the great David!

What usually happens is that a biblical personage remains a shadowy figure until something apart from the Bible "proves" that he existed. He may be one of the greatest men who ever lived, yet the world wonders. "Did he really live, or was he just a composite figure made up by Hebrew writers trying to beef up their past?"

Solomon cries foul when he realizes that this will happen to him. He concludes, "Life is meaningless."

John W. Ritenbaugh
Ecclesiastes and the Feast of Tabernacles (Part 2)


 
<< Ecclesiastes 2:15   Ecclesiastes 2:17 >>

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