Since all that now is will be forgotten in the days to come.
And how does a wise man die?
As the fool!
| << Ecclesiastes 2:17 | Ecclesiastes 2:19 >> |
What Does Ecclesiastes 2:18 Mean?
Ecclesiastes 2:1-26
In chapter 2, Solomon launches into what he had learned about his works of building material things like houses and gardens and seeking even greater wealth. His conclusion? All of these material achievements were nothing but vanity, a grasping after wind.
He finds no real, sustained profit in them, nothing that truly added to his quality of life, no lasting fulfillment. He does not mean they resulted in no sense of achievement or passing pleasure, but that their fruit never truly fulfilled God's purpose for man. Therefore, those things are poor substitutes for a sustained sense of well-being. He then proceeds into an exploration of wine and entertainment. These are simply another form of materialism, ways of pleasing the flesh. He concludes that they, too, are folly, a mad pursuit.
John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Seven): Contentment
Ecclesiastes 2:18-21
As much as Solomon tried to make his kingdom, the nation of Israel, great and wonderful, he had to leave it to his son—and he could see that his son, Rehoboam, was nowhere close to his level of genius. But we know the story: Solomon himself did not turn out to be very benevolent, as he overworked and overtaxed his own people to complete his massive building projects. His ironic complaint ends up being just a conceit of one who felt he was a great, benevolent leader.
Surely, many of us have said, "If I were the President, I would [insert your grandiose plan here]!" Have we not been converted and have the mind of Christ (I Corinthians 2:16)? Do we not know the kind of government and changes this world really needs? Yet, even if we knew all the right policies to enact and enforce, and we did our job perfectly, we would ultimately be failures because we will die. We have only to look at the history of the kings of Israel and Judah to realize that good kings were followed by bad kings, and the people ultimately suffered for it. Even the most godly and benevolent policies and institutions fail because they cannot be perpetuated beyond a generation or perhaps two.
These reasons are why the only answer to humanity's problems is the return of Jesus Christ to set up His Kingdom and rule with a rod of iron (Revelation 19:15). Only our Creator knows what humans really need, as well as how and when to give it to them. And being immortal, He will never have to relinquish His throne to an inferior heir. His will be the ultimate benevolent dictatorship.
Once He has established His government on the earth and instituted His righteous, just, and equitable policies over Israel, they will begin to bring peace and prosperity to all who follow them. Others will see the joy that His way of life provides to His people, and they will seek His governance over them. His rule will spread over all the earth in perpetuity. In fact, I Corinthians 15:25 tells us, "For He must reign till He has put all enemies under His feet."
The church of God observes the Feast of Trumpets, the holy day the Jews call Rosh Hashanah. We believe that God's holy days, described and commanded in Leviticus 23, reveal to us God's plan of salvation for all humanity. The Feast of Trumpets is the fourth of the seven annual holy days, sitting in the central position of God's plan, and the great event that it symbolizes is the wonderful return of Jesus Christ to establish the Kingdom of God on earth.
On this holy day, we look forward to the time of God's direct intervention into the affairs of humanity, to bring divine order and peace to a chaotic, war-torn, immoral, and deceived world. While some may scorn this as an impossible Utopian vision, we merely point to the pages of the Bible and Christ's promise, "And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also" (John 14:3). We would like nothing better than to live under the benevolent rule of our King, and thus we pray, "Your kingdom come" (Matthew 6:10).
Richard T. Ritenbaugh
Coming: A Truly Benevolent Ruler
| << Ecclesiastes 2:17 | Ecclesiastes 2:19 >> |
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