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Isaiah 3:20  (King James Version)
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<< Isaiah 3:19   Isaiah 3:21 >>


Isaiah 3:16-25

This section begins with a description of the haughtiness of Israelite women. God illustrates the pride of Israel's women in the way they walk, their dress, and the use their eyes. Instead of being modestly well-dressed and dignified, the walk, the dress, the whole appearance is designed to impress others and frankly, to scorn them. It is also designed to bring attention, prestige, and acclaim to the self.

It is common in society for modern parents to encourage, passively or not, their adolescent daughters to grow up too soon by wearing clothing, shoes, and other pieces of apparel designed to draw attention to the wrong things, for the wrong reasons, at the wrong time. They give in to their children's pressure, who have already surrendered to the pressure of their peers. God says the problem is pride.

Isaiah 3:16 is an almost savage denunciation. Why is it so harsh? It is interesting to consider this in light of when it was written, around the time Israel fell and several decades before Judah's fall. Isaiah was a prophet to Judah, but before it succumbed to the Babylonians, Judahite society had disintegrated badly. Morality was at a low ebb.

The reason Isaiah 3:16 contains such a harsh denunciation is because of the influence that women hold over a nation's morality—God expects them to be the primary, daily instructors of their children. If women largely determine the character of a nation through their instruction of their children in morality, spirituality, and ideals, then they wield critical power over the nation's future. They determine whether ideals of purity, integrity, unselfishness, and faith will prevail or fall.

It ought not to be this way because the weight of instruction should fall at least equally on men. But in reality, because there is such a double standard in the world, women do most of the teaching. So when that line of defense—the moral teaching of women—breaks, and the morality of women becomes debased, then there is no hope for the nation.

Pride distorts a person's thinking into misconceiving one's function. We can apply this to what is happening in our nation. Will women fill the role God designed for them, or will they fulfill the role that the world has designed for them? God says in the next chapter that, if they choose wrongly, He will punish women by taking away their men.

John W. Ritenbaugh
Faith (Part Six)



Isaiah 3:16-26

Isaiah 3:16—4:1 and Amos 4:1-3 paint rather uncomplimentary pictures of women in our time. Both predict captivity and great humiliation to the women who oppress the poor and needy, satiate their desires, and proudly vaunt their power. We need not be terribly observant to recognize that we have reached such a state in our society. It will not be long before God acts to correct it.

The genie is out of the bottle. Radical feminism will not go away until Christ returns to usher in true cooperation and proper balance between men and women. When He sets up His government, "the times of restoration of all things" will begin (Acts 3:21), and He will declare the eternal end of the battle of the sexes. Then it will not be a woman's world—or a man's world—but God's world!

Richard T. Ritenbaugh
A Woman's World



Isaiah 3:16-23

This passage describes the wealth, finery, and attitudes of Israelite women as the end nears, and it does not paint a pretty picture (see also Amos 4:1-3). He depicts them as "haughty" and "wanton" with more clothes, jewelry, makeup, and accessories than they know what to do with! Economically, the passage indicates a society of so much wealth and leisure that its women are indulged and free to pursue their desires to excess.

Richard T. Ritenbaugh
Economics in Prophecy




Other Forerunner Commentary entries containing Isaiah 3:20:

Amos 4:1-3

 

<< Isaiah 3:19   Isaiah 3:21 >>



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