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Jeremiah 28:7
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5 Then the prophet Jeremiah spoke to the prophet Hananiah in the presence of the priests and in the presence of all the people who stood in the house of the Lord,
6 and the prophet Jeremiah said, a“Amen! The Lord do so; the Lord perform your words which you have prophesied, to bring back the vessels of the Lord’s house and all who were carried away captive, from Babylon to this place.  
7 Nevertheless hear now this word that I speak in your hearing and in the hearing of all the people:
8 The prophets who have been before me and before you of old prophesied against many countries and great kingdoms—of war and disaster and pestilence.
9 As for athe prophet who prophesies of bpeace, when the word of the prophet comes to pass, the prophet will be known as one whom the Lord has truly sent.”  
10 Then Hananiah the prophet took the ayoke off the prophet Jeremiah’s neck and broke it.  
11 And Hananiah spoke in the presence of all the people, saying, “Thus says the Lord: ‘Even so I will break the yoke of Nebuchadnezzar king of Babylon afrom the neck of all nations within the space of two full years.’ ” And the prophet Jeremiah went his way.  
Commentaries:
Forerunner Commentary
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What Does Jeremiah 28:7 Mean?



Jeremiah 28:5-9

With a note of sarcasm, Jeremiah replies that he would be thrilled if Hananiah's vision were correct—it would be a remarkable turn of events. Then he points out that the prophets before them had all prophesied calamity rather than prosperity. Hananiah's words were completely out of sync with God's pattern of warning His people through the prophets.

Prior to Jeremiah, God had sent Amos, Hosea, Isaiah, Micah, and Nahum to the kingdoms of Israel and Judah. He had also sent Jonah to the empire of Assyria. All of them warned of tragedy and disaster if the people did not turn to God. Such warnings reach all the way back to Moses, who recorded the "Blessings and Curses" of Leviticus 26 and Deuteronomy 28, detailing what God will do to a people who reject Him. Further, God also warns His people to be skeptical of those proclaiming a message of peace that lacks repentance (Jeremiah 4:10; 6:14; 8:11; 14:13; Ezekiel 13:10, 16). But, as God instructs in Deuteronomy 18:21-22, if what Hananiah said did not come to pass, it would be evidence that God had not sent him.

David C. Grabbe
Hananiah's Error


 
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