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Exodus 21:5
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3 If he comes in by himself, he shall go out by himself; if he comes in married, then his wife shall go out with him.
4 If his master has given him a wife, and she has borne him sons or daughters, the wife and her children shall be her master’s, and he shall go out by himself.
5 aBut if the servant plainly says, ‘I love my master, my wife, and my children; I will not go out free,’  
6 then his master shall bring him to the ajudges. He shall also bring him to the door, or to the doorpost, and his master shall pierce his ear with an awl; and he shall serve him forever.  
7 “And if a man asells his daughter to be a female slave, she shall not go out as the male slaves do.  
8 If she does not please her master, who has betrothed her to himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has dealt deceitfully with her.
Commentaries:


No entry exists in Forerunner Commentary for Exodus 21:5.

Exodus 21:1-6

Now notice this is in Exodus 21, which is just after Exodus 20 where the Ten Commandments are. And once you get into Exodus 21 this is the beginning of the Old Covenant. God is giving the laws that He wanted the Israelites to follow under the Old Covenant. And slavery is essentially the first thing that He mentions, that He broaches. So let us read verses 1 through 6 here.

So we see one set of laws here on how the Israelites were to deal with slavery and it is put right into the Old Covenant. Now, this makes a whole lot of sense that He would broach this immediately. Since He was making this covenant with newly-freed slaves, it was on their mind. They were probably thinking, "Have I just traded one master for another? And it's going to to be just as bad under God that it was under the Egyptian system." So He gives them a fair shake here when He describes how slavery will be dealt with within Israel.

It is: an Israelite slave can be made to serve only six years and he is supposed to be treated, not really as a slave, but as a hired servant. You might say, that is not much difference there. But generally they would treat a hired man or a hired woman much fairer than they would a slave. And that after his time was up, he was able to leave a free man and he would not have to pay anything for the price of his freedom. It says there in verse 2, "He shall go out free and pay nothing." Actually, for the times this was exceptionally liberal, you might call it exceptionally generous and fair.

Excerpted from Life Is Service (Part Two)

Exodus 21:3-6

You have been bought with a price, brethren; and you have become a spiritual Jew regardless of your ethnic background. You are now a spiritual Jew. You are a Hebrew. But you have been a slave.

The place where this ceremony took place was at the doorpost. It was symbolic of a slave being attached to a house (meaning family, meaning kingdom). As you can see, the ear was involved as that part that was attached to the house. Spiritually, brethren, being attached to the house—to the Family, to the Kingdom of God—has something to do with the ear. It has something to do with hearing. And faith comes by hearing, and hearing by the Word of God. How you hear the Word of God is going to determine how deeply attached you are to the house, because the just live by faith and faith comes by hearing. It is not a perfect analogy, but it is something to be aware of.

Excerpted from Psalm 23 (Part 1)

Exodus 21:5-6

Turn with me to Exodus 21. The ninth command that I have listed here is that, in fact, the probability existed here that, at times, an indentured servant (or, a slave)—when given permission to become a free man—would request not to go out free. Under the Old Covenant, definite provision was made whereby also such a desire could be fulfilled.

Excerpted from Entanglement with the Yoke of Bondage

 
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