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Ezekiel 33:6
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4 then whoever hears the sound of the trumpet and does anot take warning, if the sword comes and takes him away, bhis blood shall be on his own head.  
5 He heard the sound of the trumpet, but did not take warning; his blood shall be upon himself. But he who takes warning will1 save his life.  
6 But if the watchman sees the sword coming and does not blow the trumpet, and the people are not warned, and the sword comes and takes any person from among them, ahe is taken away in his iniquity; but his blood I will require at the watchman’s hand.’  
7 a“So you, son of man: I have made you a watchman for the house of Israel; therefore you shall hear a word from My mouth and warn them for Me.  
8 When I say to the wicked, ‘O wicked man, you shall surely die!’ and you do not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood I will require at your hand.
9 Nevertheless if you warn the wicked to turn from his way, and he does not turn from his way, he shall die in his iniquity; but you have1 delivered your soul.  
10 “Therefore you, O son of man, say to the house of Israel: ‘Thus you say, “If our transgressions and our sins lie upon us, and we apine away in them, bhow can we then live?” ’  
Commentaries:
Forerunner Commentary
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<< Ezekiel 33:5   Ezekiel 33:7 >>

What Does Ezekiel 33:6 Mean?



Ezekiel 33:1-7

In His explanation of Ezekiel's role as a prophet, God informs the man that he was to be a watchman for the people. Of what use is a watchman if the enemy's advance and all the pertinent details of his attack are already known? Anciently, a watchman would stand in a high place, upon a wall or a tower, and scan the horizon for enemies. When he saw them approaching, he was responsible for shouting a warning to the unsuspecting citizens that danger was near and that they needed to prepare for the onslaught. However, he did not know exact details—only what he could discern from his vantage point.

Once war begins, the most precious commodity is precise and timely information, and it is almost never transmitted in time to those who need it most. The best scenario a leader can ask for is to know as far in advance as possible that his enemy is on the march against him, for this gives him time to make the preparations necessary to secure his people and possessions, assemble his forces, and meet the enemy on the battlefield of his choosing. An excellent watchman just might give him the advance warning he needs.

However, this presupposes a physical attack. A continued reading of Ezekiel 33 clarifies that the prophet was not warning about a physical enemy but a spiritual one. Ezekiel's job was to warn the wicked in Israel to turn "from his way" (Ezekiel 33:8-11). His job as watchman was spiritual in nature! He was to warn against sinful lifestyles, against iniquity and wickedness, and to implore them to repent and live righteously. A companion passage in Ezekiel 3:16-21 makes this plain.

In other words, his role as prophet/watchman—just as a Christian minister's job is today—was heavily weighted toward preaching and teaching God's way of righteousness. It was essentially, like the gospel of the Kingdom of God, a warning message of repentance and an exhortation to growth in faith and obedience to holiness. In this regard, the prophetic hints about future events were, as they are to us, prods to motivate change before the coming, dreadful Day of the Lord.

Richard T. Ritenbaugh
Prophecy's Place


 
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