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Amos 8:4
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2 And He said, “Amos, what do you see?” So I said, “A basket of summer fruit.” Then the Lord said to me:
a“The end has come upon My people Israel;
bI will not pass by them anymore. 
3 And athe songs of the temple
Shall be wailing in that day,”
Says the Lord God—
“Many dead bodies everywhere,
bThey shall be thrown out in silence.” 
4 Hear this, you who1 swallow up the needy,
And make the poor of the land fail,  
5 Saying:
“When will the New Moon be past,
That we may1 sell grain?
And athe Sabbath,
That we may trade wheat?
bMaking the ephah small and the shekel large,
Falsifying the scales by cdeceit, 
6 That we may buy the poor for asilver,
And the needy for a pair of sandals—
Even sell the bad wheat?” 
7 The Lord has sworn by athe pride of Jacob:
“Surely bI will never forget any of their works. 
Commentaries:
Forerunner Commentary
What is the Forerunner Commentary?
<< Amos 8:3   Amos 8:5 >>

What Does Amos 8:4 Mean?



Amos 8:4-6

To enlarge their coffers, merchants opened their shops for business the minute the Sabbath and holy days passed. They used nonstandard weights and measures to cheat their customers out of a few ounces of grain. Some cheated the people to the point that they had to sell themselves into slavery to pay their debts! At day's end, the businessman would sweep up the bruised wheat berries left on the floor and sell them to the poor as first-quality wheat when business resumed in the morning!

Their problem lay in their personal attitudes toward sin and holiness. God looked at their hearts and saw nothing of His righteousness and holiness. Whenever He finds a lack of these elements in His people, He becomes very concerned. The Israelites manifested their godless attitude in their domineering ways, their penchant to exploit, and their insatiable feeding of their indulgences. Although God appears to attack mainly the rich and powerful throughout the book, the poor and needy probably had the same attitude but lacked the power to carry it out. Thus, God will punish both “the great house”—the rich—and “the little house”—the poor (Amos 6:11).

Israel's attitude toward the things of God was one of total disrespect and indifference. When Jesus cleansed the Temple (John 2:13-16), one thing that angered Him was how the priests disqualified the people's sacrifices without legitimate grounds, forcing them to buy animals far above fair-market value. Sincere worshippers would have no choice but to pay fifteen or twenty times the normal price for another sacrificial animal that the priests had already proclaimed acceptable. The Israelites of Amos' day exhibited the same attitudes in their everyday business practices.

The sin that underpinned these attitudes is covetousness, causing them to turn everything in life to self-advantage. As in America, competition was the lifeblood of the people, the vitality of the nation, and they felt they had no alternative but to lie, cheat, and steal to keep their “competitive edge.” “The end justifies the means” was their motto. God says that they did not have to approach business this way. The nation was very wealthy, so there was enough for everyone.

John W. Ritenbaugh and Richard T. Ritenbaugh
Prepare to Meet Your God! (Part Four)




Other Forerunner Commentary entries containing Amos 8:4:

Revelation 6:5-6


 
<< Amos 8:3   Amos 8:5 >>

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