The three accounts tell us that a leper "came and worshipped Him" (Matthew 8:2), "imploring Him, kneeling down to Him" (Mark 1:40), and "fell on his face and implored Him" (Luke 5:12). That the leper "came" and "implored" shows his sincerity in seeking and pleading with Christ. He earnestly determined to reach Him, despite the obstacle of the crowd and the spectacle of his horrid disease. Coming before Christ was the great challenge of his life, so he did what was necessary to overcome his disadvantages.
"Implored" suggests the leper's sincerity in pleading with Him, implying that he pled earnestly, desperate for a resolution to his condition. Sadly, few of us can see the true devastation that sin has caused in our lives and how much we need spiritual healing.
All three Gospels record the leper's reverence for Christ, though each reports it a bit differently: Matthew says that the leper "worshipped Him" (Matthew 8:2); Mark, that he came "kneeling down to Him" (Mark 1:40); and Luke, that he "fell on his face" (Luke 5:12) before Him. Each account describes him bowing down before Him—even Matthew's worshipped means "prostrated before." The leper's humble approach conspicuously honored Him, for, unlike many today, the leper did not hide his respect for Christ out of fear of other's opinions.
In contrast, the arrogant will not gain His favor. This society dishonors Christ at every turn with its repeated profanity, its banning of God from public venues, and its rejection of truth and acceptance of the flawed reasonings of men. Such dishonoring of Christ is bringing on our nations an avalanche of curses rather than blessings, and it will not stop until the people repent.
The leper says, "Lord, if You are willing, You can make me clean" (Matthew 8:2), indicating confidence and trust in Christ. True faith always honors both Christ's power and person. Never doubting His power to heal, the leper submits himself to His will. Some prayers we know God will answer positively, as when we ask in faith for forgiveness. However, when we ask for healing or other physical needs, we must faithfully respect God's decision, whatever it may be. By faith, we must acknowledge His superior wisdom in granting our request or not. The leper, in his humility and faith, would never demand God's healing, as though God owed him. It is not our right to be healed, and truly, we deserve death as the penalty for our sins (Romans 6:23). Yet, God heals us according to His mercy and will. A faithful person realizes that reverence should not stop him from asking God for blessings, but he submits to the wise will of God.
The leper does not downplay his condition, making it sound less offensive or serious than it was. He is truthful about his case, confessing his uncleanness, as the Bible considers leprosy (Leviticus 13:45). Interestingly, the leper asks to be cleansed, not to be healed. Of course, the cleansing is a healing, but "cleansing" is the more proper term. Christ makes the distinction between cleansing and healing when commissioning the apostles: "Heal the sick, cleanse the lepers" (Matthew 10:8).
The filthiness of sin can be removed only by the cleansing blood of Christ (I John 1:7). Isaiah writes, "We are all as an unclean thing" (Isaiah 64:6), and David, recognizing that his immorality and murder had polluted him, prays, "Create in me a clean heart, O God" (Psalm 51:10). We all must be cleansed of sin. Even so, until we are truthful about our sinfulness, shown in sincere repentance, we will not be cleansed.
Mark 1:40 refers to Christ six times: "Now a leper came to Him, imploring Him, kneeling down to Him and saying to Him, 'If You are willing, You can make me clean.'" The leper wisely chose the right Person to go to for help, for Christ was the only One who could cleanse him. Proverbs 1:5 says, "A wise man will hear and increase learning," and the leper, hearing what Jesus taught and learning what He could do, made a wise choice.
Similarly, Christ is the only One who can cleanse us from sin and lead us to salvation. Peter says in Acts 4:12, "Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved." Paul writes, "For no other foundation can anyone lay than that which is laid, which is Jesus Christ" (I Corinthians 3:11). If anyone comes to Christ for salvation, he is acting wisely. Seeking it from anyone or anything else is foolish because no one else can truly deliver us.
Martin G. Collins
The Miracles of Jesus Christ: Healing a Leper (Part Two)
After relating the Sermon on the Mount, Matthew brings the reader back into the story flow by reiterating how great multitudes followed Jesus. Verse 2 begins, "And behold a leper came. . . ." This statement becomes significant when we consider that no man can come to Christ unless the Father draws him (John 6:44). That the leper came to Christ - amongst a great multitude, no less - was in itself an act of faith in response to what he heard (Romans 10:17). For him to come to Christ as he did, God had to have revealed to him that Christ was the only One who could truly cleanse him and provide him the fresh start he so desired (Matthew 16:15-17). Notice, too, the humility the leper portrays in expressing his understanding of Christ's abilities.
What makes this encounter so interesting is that, under Old Testament law, the leper was completely defiled in his uncleanness. He was to live alone and warn any who would venture near of possible contamination (Leviticus 13:44-46). Albert Barnes, commenting on Leviticus 13:45, notes, "The leper was to carry about with him the usual signs of mourning for the dead. . . . The leper was a living parable in the world of sin of which death was the wages."
In fact, all disease and degeneration are ultimately products of sin and neglect, but none is so gruesomely picturesque of the effect sin has on a person and a community as leprosy. The disease progresses slowly at first, deeply seated in the bones and joints, essentially undetectable until spots appear on the skin. Gradually, these spots grow to cover the entire body. They give the appearance of foul wounds, sore and festering as the body slowly wastes away in a ruinous heap. Parts of the body actually begin falling off, leading eventually to the individual's death.
A leper can live up to fifty years in indescribable misery, as he watches himself die bit by bit, falling to pieces as a hideous spectacle. For the leper of Matthew 8, it was a hopeless predicament; nothing could be done, apart from God's miraculous intervention (Isaiah 1:4-6; Jeremiah 13:23).
The Gift of a Leper