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Matthew 15:3  (King James Version)
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<< Matthew 15:2   Matthew 15:4 >>


Matthew 15:3-6

Behind these Scriptures is a practice whereby people excused themselves from providing for their parents on the grounds of giving offerings (not tithes) to the Temple. On the surface this may seem like an honorable practice, but Jesus condemned them as hypocrites! God wants mercy to people in need, not the "sacrifice" of an offering to God that we think might put us in better standing with Him. That "sacrifice" should have been spent relieving the parent's need!

Jesus quotes Exodus 21:17 as His authority. "Curses" implies afflicting, bringing evil upon, or causing harm or misfortune to. The person who curses a parent, even under the New Covenant, breaks the fifth commandment and is worthy of death. These are sobering words regarding a serious obligation.

John W. Ritenbaugh
The Fifth Commandment (1997)



Matthew 15:3

If there is indeed a "war on Christmas," then let Rome defend it, for it was Rome that co-opted the Bacchanalia of the winter solstice and inserted the unknown birth of the Messiah. Christ-mass is wholly indefensible when one looks beyond the traditions of men and searches the Bible.

That really is the bottom line: The citizens of this nation can only disagree on how Christmas should be kept because the nearest thing to a central authority on the issue—a powerful papacy—is long gone. Should Santa Claus be included in the same scene as baby Jesus? Should gifts be exchanged? If so, how many? Where is the line between acceptable and shameful consumerism? Should mistletoe be displayed, or is that too pagan? Is a "traditional Christmas" of today more correct than a "traditional Christmas" of 1905? Or vice versa?

In the absence of clear instruction from God, such as exists for His annual holy days, the matter is entirely up to personal interpretation and the changing traditions of an ungrounded culture. Without authentic biblical roots, there is nothing to define and describe how traditions such as Christmas should be observed. Each person has a different "reason for the season." Who is to say that one interpretation of a pagan celebration is "more right" than another?

In Matthew 15:3, 6-9, our Savior speaks emphatically on the subject of honoring man's tradition over the Word of God. We humans are creatures of habit, and traditions are not inherently evil. Sin enters the picture, though, when what man wants to do, or what he has always done, is given more credence than God's instructions.

Contrary to popular Christian belief, we are not free to worship God in any way we see fit. The story of Cain and Abel teaches us that He does not accept worship that is contrary to His instructions, and the result is disastrous. God has already defined the way He would have man venerate Him: in spirit and in truth (John 4:24). But truth is certainly absent in the celebration of Christmas.

The debate over Christmas is probably not going to end anytime soon, and no matter the outcome of the current conflagration, Satan will be the real winner. Although the specific applications may vary, the underlying "reason for the season" is man—not God. If you want to test this, try crusading for the celebrating of God's clearly defined and described holy days. The probable result will be cessation of cultural hostilities just long enough for the warriors to chase you up an evergreen tree and set fire to it. God has already given the answers to how He is to be honored. But this season, with or without the religious veneer, is all about man's insistence on doing things his own way without regard to truth.

David C. Grabbe
The Rea$on for the Season



Matthew 15:3-6

Notice what Jesus says happened here: The Pharisees had pushed the law of God aside! In the same way, the book of Galatians is not talking about the law of God but about Judaism. The two are not the same thing!

John W. Ritenbaugh
The Covenants, Grace, and Law (Part Twenty-Four)




Other Forerunner Commentary entries containing Matthew 15:3:

Mark 7:14-23

 

<< Matthew 15:2   Matthew 15:4 >>



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