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Mark 4:14
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12 so that
a‘Seeing they may see and not perceive,
And hearing they may hear and not understand;
Lest they should turn,
And their sins be forgiven them.’ ”  

The Parable of the Sower Explained

13 And He said to them, “Do you not understand this parable? How then will you understand all the parables?
14 aThe sower sows the word.  
15 And these are the ones by the wayside where the word is sown. When they hear, Satan comes immediately and takes away the word that was sown in their hearts.
16 These likewise are the ones sown on stony ground who, when they hear the word, immediately receive it with gladness;
17 and they have no root in themselves, and so endure only for a time. Afterward, when tribulation or persecution arises for the word’s sake, immediately they stumble.
18 Now these are the ones sown among thorns; they are the ones who hear the word,
19 and the acares of this world, bthe deceitfulness of riches, and the desires for other things entering in choke the word, and it becomes unfruitful.  
20 But these are the ones sown on good ground, those who hear the word,1 accept it, and bear afruit: some thirtyfold, some sixty, and some a hundred.”  

Light Under a Basket

21 aAlso He said to them, “Is a lamp brought to be put under a basket or under a bed? Is it not to be set on a lampstand?  
22 aFor there is nothing hidden which will not be revealed, nor has anything been kept secret but that it should come to light.  
Commentaries:
Forerunner Commentary
What is the Forerunner Commentary?
<< Mark 4:13   Mark 4:15 >>

What Does Mark 4:14 Mean?



Mark 4:14-20

In the Parable of the Sower (Matthew 13:3-9, 19-23; also Mark 4:3-9, 14-20; Luke 8:4-8, 11-15), Jesus reveals why those who hear the gospel of the coming Kingdom of God are not always receptive in the same way. People who are called have their minds opened, the Holy Spirit enabling them to take it to heart, yet many see its surface value but do not internalize it. The parable illustrates the church's relationship to the different groups of people with which it comes in contact.

Jesus uses three components—the sower, the seed and the soils—to indicate the differences.His story shows the fate of the sown seed, the different types of soils on which it fell, and the resulting effects. Though Jesus names it "the parable of the sower" (Matthew 13:18), the subject matter sheds particular light on the diverse soils. Nevertheless, the sower does not play a minor role in the parable, since without Him no sowing would occur, without which there would be no possibility of fruit. However, the sower represents a group, as well as Jesus Himself (Matthew 13:37). The language suggests any typical sower, so God's ministers may be considered sowers of the gospel as well. The Parable of the Sower is essential because it introduces and anticipates the whole series of parables in Matthew 13.

Martin G. Collins
Parables of Matthew 13 (Part Two): The Parable of the Sower



Mark 4:14

The seed represents the Word of God communicated in various ways: in writing, preaching, and acts of divine intervention. Understanding the gospel comes only by the power of the Holy Spirit; without this spiritual power, the hearer is susceptible to having the knowledge of God stolen by Satan, the accuser and tempter.

God's Word sometimes falls on the ears of people whose heart is calloused by sin, on whom it makes no real impression. Like seed on a hard-packed road, it is consumed before it ever has a chance to develop. Such hardened people soon lose interest in Christ's good news and continue in the ways of the world.

Martin G. Collins
Parable of the Sower



Mark 4:14-26

When the gospel of the coming Kingdom of God is preached in all the world as a witness (Matthew 24:14), the ears that hear it are not always receptive of this priceless knowledge. In the Parable of the Sower (Matthew 13:3-8, 19-23; Mark 4:3-9, 14-26; Luke 8:4-8, 11-15), Jesus reveals why, using three component elements: the sower, the seed, and the soils.

This parable describes what happens after the seed is sown, the different types of soils on which it falls, and the resultant effects. The parable's focus is not on the sower as much as on the various soils. Nevertheless, the sower—Jesus Christ (Matthew 13:37)—is not incidental, for without Him there could be no sowing and thus no possibility of fruit being produced.

Martin G. Collins
Parable of the Sower


 
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