Commentaries:
The healing of a woman with a flow of blood is found in three of the gospels (Matthew 9:20-22; Mark 5:25-34; Luke 8:43-48), a miracle sandwiched between two halves of another miracle, the resurrection of the daughter of Jairus, a ruler of the synagogue. What makes the woman's healing unique is that it was performed without a word being spoken beforehand.
As it interrupted the raising of Jairus' daughter, the woman's healing was probably a test of patience for Jairus. More positively, the interruption had the potential to encourage him, helping to build the faith he had already exhibited, especially since his daughter had become much worse in the meantime. Indeed, she had died.
These two miracles are linked, not only in their parallel occurrence, but also by the number twelve, often used in the Bible to connote government. Jairus' daughter was twelve years old (Mark 5:42), and the bleeding woman had been sick for twelve years (Mark 5:25). However, both needed Christ to heal them. It does not matter how long one has been alive, salvation is always through Christ (Acts 4:10-12). Both the bleeding woman and the girl were about to see God's perfect government at work.
Martin G. Collins
The Miracles of Jesus Christ: Healing a Woman With a Flow of Blood
In Matthew 9:18-26; Mark 5:22-43; and Luke 8:41-56 appears the account of the resurrection of Jairus' twelve-year-old daughter. Having recently performed the astonishing exorcism of the legion of demons, Jesus' renown was quickly spreading. As He is thronged by a multitude of curious and desperate people, a distraught father bows to Him, desperately asking Him to heal his dying daughter.
Jesus responds by going immediately to the home of the father, Jairus (Mark 5:22), a ruler of the same synagogue that the centurion had built for the Jews and whose servant Christ had healed (Matthew 8:5-13). On the way, He heals a woman with a serious issue of blood.
It is obvious that Jairus knew all about Jesus' enlightening teachings, and because of His miraculous ministry, he was convinced of His power. Although he expresses unhesitating faith in Christ's ability to heal, his faith is not equal to the centurion's, who believed that distance was no hindrance to limitless power. Jairus believes Christ's presence in his home is necessary and so beseeches Him to come and touch his daughter.
Notice the details that Mark and Luke add about this girl: Mark records that her father calls her "my little daughter," while Luke relates that she was an only child, highlighting how precious she was to her father.
Martin G. Collins
The Miracles of Jesus Christ: Resurrecting Jairus' Daughter
The woman's genuine faith in touching Jesus' clothing is from a human standpoint, for, in reality, the power to heal is in Christ Himself (Mark 5:30-34). In touching Him, she is not thinking of His merciful and compassionate will, but of a physical healing power passing from His body to His clothing and then to the hand that touched it. She has a material conception of His healing power, a confidence that something magical flows through His clothes.
However, as physical and imperfect as the woman's faith is, Jesus does not scorn her and her limited belief. He uses His supernatural knowledge to identify with her, even though in the Jews' eyes this meant that He had contracted ritual uncleanness. Using what faith she has to glorify His Father, He heals her by an act of His divine will, bringing her to a higher, spiritual faith. Though imperfect, her faith is essentially genuine and accepted by God because, as soon as she touches the hem of Jesus' clothes, her flow of blood dries up, and she feels her diseased body heal.
Martin G. Collins
The Miracles of Jesus Christ: Healing a Woman With a Flow of Blood
Other Forerunner Commentary entries containing Mark 5:28:
Matthew 9:18-26
Matthew 9:20-22
Mark 5:22-43
Mark 5:25-34
Luke 8:41-56
Luke 8:43-48