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Mark 10:42
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40 but to sit on My right hand and on My left is not Mine to give, but it is for those afor whom it is prepared.”  
41 aAnd when the ten heard it, they began to be greatly displeased with James and John.  
42 But Jesus called them to Himself and said to them, a“You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them.  
43 aYet it shall not be so among you; but whoever desires to become great among you shall be your servant.  
44 And whoever of you desires to be first shall be slave of all.
45 For even athe Son of Man did not come to be served, but to serve, and bto give His life a ransom for many.”  

Jesus Heals Blind Bartimaeus

46 aNow they came to Jericho. As He went out of Jericho with His disciples and a great multitude, blind Bartimaeus, the son of Timaeus, sat by the road begging.  
Commentaries:
Forerunner Commentary
What is the Forerunner Commentary?
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What Does Mark 10:42 Mean?



Mark 10:42

The term "Nanny State" has come to describe a government that insists on over-regulating the individual to force him to act according to the government's wishes, rather than allowing the individual to make his own choices. Such a government is essentially trying to create a self-defined utopia via legislation. Men believe the answer is more laws, better enforcement, or a more comprehensive government plan. However, the true answer is to change the heart. Since human governments cannot do that, they must resort to controlling their citizens' behaviors.

On the other side of this coin, we have the expectations and responses of those being governed. As they see a nation spiraling out of control, they begin demanding that the leadership "do something." So they elect leaders who promise "change," who promise to fix this or that financial or social problem through legislation, and bit by bit, everybody's freedoms are curtailed. Political leaders soon become the arbiters of how every citizen should live. It all starts with the people demanding that the leaders "do something."

Along with this are those who believe the government exists to take care of them. Many people want—even demand—government programs, benefits, and all manner of largesse to protect them from the vagaries of life. They begin believing that it is the government's job to give them healthcare, childcare, retirement, and education; to fund obscene art exhibits; and to stop hurricanes. They want a Nanny State, so it will take care of them.

Thus, the government begins policies of redistribution—also known as "communism," or "socialism" in its soft form—where it takes what is produced and doles it out according to what it judges to be "fair." Even though communism was clearly a failed experiment, many people still favor a form of it because it means that they do not have to be responsible—that someone else will take care of them.

Wherever governments of men are in place, pressures will mount for the responsibilities of the governor to expand and the responsibilities of the governed to contract.

David C. Grabbe
The Nanny Church (Part One)



Mark 10:42-45

Jesus teaches self-denial to His disciples not only with His words but also by His actions. Notice that His call to self-denial comes immediately after predicting His own sacrificial death. He is the supreme model of the self-denial to which He calls others. He even denies Himself any urge to avenge Himself or to threaten His persecutors for what they had done to Him. In Jesus' example, we see that, by committing ourselves to God who judges rightly, we deny ourselves the temptation of worldly lusts.

Martin G. Collins
Overcoming (Part 5): Self-Denial




Other Forerunner Commentary entries containing Mark 10:42:

Proverbs 28:2
1 Corinthians 12:27-29
Hebrews 13:17


 
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