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Luke 5:33
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31 Jesus answered and said to them, “Those who are well have no need of a physician, but those who are sick.
32 aI have not come to call the righteous, but sinners, to repentance.”  

Jesus Is Questioned About Fasting

33 Then they said to Him, a“Why do the disciples of John fast often and make prayers, and likewise those of the Pharisees, but Yours eat and drink?”  
34 And He said to them, “Can you make the friends of the bridegroom fast while the abridegroom is with them?  
35 But the days will come when the bridegroom will be taken away from them; then they will fast in those days.”
36 aThen He spoke a parable to them: “No one1 puts a piece from a new garment on an old one; otherwise the new makes a tear, and also the piece that was taken out of the new does not match the old.  
37 And no one puts new wine into old wineskins; or else the new wine will burst the wineskins and be spilled, and the wineskins will be ruined.
38 But new wine must be put into new wineskins,1 and both are preserved.  
39 And no one, having drunk old wine,1 immediately desires new; for he says, ‘The old is2 better.’ ” 
Commentaries:
Forerunner Commentary
What is the Forerunner Commentary?
<< Luke 5:32   Luke 5:34 >>

What Does Luke 5:33 Mean?



Luke 5:33-35

The bridegroom's friends would not think of fasting while he was with them. For them, it was a time of festivity and rejoicing—mourning was not appropriate. When the bridegroom left them, their festivities would end, and the proper time for fasting and sorrow would begin.

While Christ, the Bridegroom, was with His disciples, it was a time for joy. Expressing grief by fasting would have been inappropriate at that time. In addition, since Jesus was with them, they had no need to draw closer to Him through fasting. After Christ died, the disciples fasted when appropriate.

Martin G. Collins
Parable of the Cloth and Wineskins



Luke 5:33-39

The new wine represents the inner aspects of a Christian life, and the new cloth pictures outward conduct and conversation. A person's behavior reflects his commitment, seen in the illustration of attaching new cloth to old clothing. The old clothing—our sinful, selfish life—cannot be mended but must be replaced. The new cloth is a righteous life. The Pharisees' ritual fasting was an old garment for which a new piece of cloth was useless.

It is untenable to attach Christ's doctrine to the old corrupt doctrines of this world's religions. The righteous system Christ came to establish cannot be forced into an old system. To attempt to force His teachings into the ways of Judaism, Protestantism, Catholicism, or any other of this world's religions causes confusion. Christ is warning against syncretism of beliefs; it simply does not work (Matthew 24:4-5, 24; Romans 6:5-6; 16:17-18; Galatians 1:6-10; Ephesians 4:14; 5:6-11; I Timothy 6:3-5; Hebrews 13:9).

Our Savior teaches that life cannot be a mixture of two opposite principles. We cannot serve two masters (Matthew 6:24). We cannot trust in our own works for salvation in Christ, nor follow the world and God. His new way must completely replace our old worldly ways so that we walk in newness of life.

Martin G. Collins
Parable of the Cloth and Wineskins




Other Forerunner Commentary entries containing Luke 5:33:

Luke 5:36-39


 
<< Luke 5:32   Luke 5:34 >>

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