Commentaries:
Adam Clarke
A woman - which was a sinner - Many suppose that this woman had been a notorious public prostitute; but this is taking the subject by the very worst handle. My own opinion is, that she had been a mere heathen who dwelt in this city, (probably Capernaum), who, through the ministry of Christ, had been before this converted to God, and came now to give this public testimony of her gratitude to her gracious deliverer from the darkness and guilt of sin. I am inclined to think that the original word, ̔ , is used for heathen or Gentile in several places of the sacred writings. I am fully persuaded that this is its meaning in Matthew 9:10, Matthew 9:11, Matthew 9:13; Matthew 11:19; and Matthew 26:45. The Son of man is betrayed into the hands of sinners, i.e. is delivered into the hands of the heathens, viz. the Romans, who alone could put him to death. See Mark 2:15-17; Mark 14:41. I think also it has this meaning in Luke 6:32-34; Luke 15:1, Luke 15:2, Luke 15:7, Luke 15:10; Luke 19:7; John 9:31. I think no other sense can be justly assigned to it in Galatians 2:15 : We who are Jews by nature, and not sinners of the Gentiles. We Jews, who have had the benefit of a Divine revelation, know that a man is not justified by the works of the law, but by the faith of Christ, (Galatians 2:16), which other nations, who were heathens, not having a Divine revelation, could not know. It is, I think, likely that the grand subject of the self-righteous Pharisee' s complaint was her being a heathen. As those who were touched by such contracted a legal defilement, he could not believe that Christ was a conscientious observer of the law, seeing he permitted her to touch him, knowing who she was; or, if he did not know that she was a heathen, it was a proof that he was no prophet, Luke 7:39, and consequently had not the discernment of spirits which prophets were supposed to possess. As the Jews had a law which forbade all iniquity, and they who embraced it being according to its requisitions and their profession saints; and as the Gentiles had no law to restrain evil, nor made any profession of holiness, the term ̔ , or sinners, was first with peculiar propriety applied to them, and afterwards to all others, who, though they professed to be under the law, yet lived as Gentiles without the law. Many suppose this person to be the same as Mary Magdalene, but of this there is no solid proof.
Brought an alabaster box - See on Mark 14:3 (note).
Other Adam Clarke entries containing Luke 7:37:
Matthew 9:10
Luke 6:32
Luke 7:45
Luke 13:4
Luke 19:7
John 9:31
John 11:2
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