BibleTools
Luke 11:23
Compare all
21 aWhen a strong man, fully armed, guards his own palace, his goods are in peace.  
22 But awhen a stronger than he comes upon him and overcomes him, he takes from him all his armor in which he trusted, and divides his1 spoils.  
23 aHe who is not with Me is against Me, and he who does not gather with Me scatters.  

An Unclean Spirit Returns

24 a“When an unclean spirit goes out of a man, he goes through dry places, seeking rest; and finding none, he says, ‘I will return to my house from which I came.’  
25 And when he comes, he finds it swept and put in order.
26 Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and athe last state of that man is worse than the first.”  

Keeping the Word

27 And it happened, as He spoke these things, that a certain woman from the crowd raised her voice and said to Him, a“Blessed is the womb that bore You, and the breasts which nursed You!”  
28 But He said, a“More than that, blessed are those who hear the word of God and keep it!”  

Seeking a Sign

29 aAnd while the crowds were thickly gathered together, He began to say, “This is an evil generation. It seeks a bsign, and no sign will be given to it except the sign of Jonah1 the prophet.  
30 For as aJonah became a sign to the Ninevites, so also the Son of Man will be to this generation.  
Commentaries:
Forerunner Commentary
What is the Forerunner Commentary?
<< Luke 11:22   Luke 11:24 >>

What Does Luke 11:23 Mean?



Luke 11:23

Though Luke 9:50 and Luke 11:23 at first appear to contradict, a more complete reading shows how they are both true

Mark 9:33-41 shows that the context of Luke 9:50 is Christ's and His disciples' arrival at a house in Capernaum, presumably Peter's, where He gathers them together in an intimate and friendly setting. Jesus responds to the statement from John: “Master, we saw someone casting out demons in Your name, and we forbade him because he does not follow with us” (Luke 9:49).

John implies that since the person casting out demons in Christ's name was outside of their fellowship, he should not be trusted or empowered to invoke Christ's name, even if for the performance of a good work. But Jesus corrects John: “Do not forbid him, for no one who works a miracle in My name can soon afterward speak evil of Me” (Mark 9:39).

In essence, Jesus cautions John to avoid interfering in the works that others are doing in support of the overall work. There is no good reason to discourage or make enemies out of those who are not working against us, including those whose level of belief and understanding we might judge as lacking. God can and does work with any and all persons as He sees fit, even compelling them to work for us.

The context of Luke 11:23 is expanded in Matthew 12:22-30. As opposed to the cordial environs of Peter's home, Luke 11:23 takes place when Jesus and His disciples are surrounded by a far more challenging crowd, including a hostile contingency of outspoken Pharisees. Having just cast out a demon from a man, Christ responds to the Pharisees' accusation in Luke 11:15: “But some of them said, 'He casts out demons by Beelzebub, the ruler of the demons.'”

The Pharisees charged Jesus with using the power of Satan, the ruler of demons, to cast out a demon. Beginning in Luke 11:17, He begins to deconstruct the accusation as being preposterous. In essence, He shows how, in the two-sided fight between the Kingdom of God and Satan, neither side can gain—or continue to stand—by assisting the opposition. Since there is no neutral ground between God and Satan, why would Satan help Jesus cast out his demons? By applying simple logic, Christ uses the Pharisees' own words against them, easily concluding, “He that is not with Me is against Me.”

Jesus' words in these two accounts are not at all in conflict. In fact, by combining them, we discover a unique harmony that exists between them. Though there is no neutral ground in our battle with the satanic forces arrayed against us, we should proceed with circumspection when we judge the actions of others, to be sure we understand the spirit that motivates them.

Martin G. Collins
Does Luke 9:50 Contradict Luke 11:23?


 
<< Luke 11:22   Luke 11:24 >>

Join 137,235+ readers

A Verse and a Thought,
Every Morning

Consistent Bible study is hard to start.

The Berean gives you the starting point: one scripture and a focused commentary in your inbox each morning — read it in minutes, or go as deep as you like.

Free, daily, and spam-free. We never share your address. Unsubscribe anytime.

Close
E-mail This Page