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Luke 16:14
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12 And if you have not been faithful in what is another man’s, who will give you what is your aown?  
13 a“No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.”  

The Law, the Prophets, and the Kingdom

14 Now the Pharisees, awho were lovers of money, also heard all these things, and they1 derided Him.  
15 And He said to them, “You are those who ajustify yourselves bbefore men, but cGod knows your hearts. For dwhat is highly esteemed among men is an abomination in the sight of God.  
16 a“The law and the prophets were until John. Since that time the kingdom of God has been preached, and everyone is pressing into it.  
17 aAnd it is easier for heaven and earth to pass away than for one1 tittle of the law to fail.  
18 a“Whoever divorces his wife and marries another commits adultery; and whoever marries her who is divorced from her husband commits adultery.  

The Rich Man and Lazarus

19 “There was a certain rich man who was clothed in purple and fine linen and1 fared sumptuously every day.  
Commentaries:
Forerunner Commentary
What is the Forerunner Commentary?
<< Luke 16:13   Luke 16:15 >>

What Does Luke 16:14 Mean?



Luke 16:14-18

Jesus is again confronting the Pharisees. He had just given them the Parable of the Unjust Steward, which speaks about money; thus, this little section is introduced with the Pharisees described as being covetous. Does covetousness have anything to do with the commands of God? How about the tenth commandment?

The Pharisees were offended. Even though Jesus Himself did not say anything directly about covetousness, they were perceptive enough to pick up the drift of His parable. They justified their attitude of covetousness before men who would accept their rationalizations, but as Jesus says in verse 15, they could not escape the scrutiny of God, who judges the heart!

Jesus says that people were pressing into the Kingdom of God. Why? Because Jesus was preaching it, and people were believing the message and repenting. How deeply they believed it is not the point at this time. Crowds were following Jesus, and this enters into His explanation. Jesus warns the Pharisees that, just because people were pressing into the Kingdom of God due to Jesus' preaching of the gospel, they themselves would not pass blithely under the bar of judgment because God would judge them according to the standards given in His law.

Where are those standards given? In the Old Testament! Thus, He says that it is easier for heaven to pass away than for one tittle of the law to pass. Their covetousness would be judged by what was written in the Old Testament. In other words, He could perceive that they were quite sensitive to the standards written in the Old Testament.

To illustrate, He gives an additional principle that He pulls from the Pentateuch, from Genesis 2:24: "Whosoever puts away his wife, and marries another. . . ." Why does He bring that in? Because the Pharisees in actuality had a very cavalier attitude toward the law of God, especially in the area of marriage and divorce. They just brushed it off.

The point is this: Our Savior did not have a cavalier attitude towards the Old Testament. He had every opportunity here to tell these people, "A New Covenant is coming, so do not worry about your sins. We are just going to overlook them." But He did not. He upheld the law and judgment according to it.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part Sixteen)


 
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